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Buddhist Biology

Buddhist Biology

Ancient Eastern Wisdom Meets Modern Western Science
by David P. Barash 2013 216 pages
3.8
100+ ratings
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Key Takeaways

1. Buddhism and biology converge on fundamental truths about life

"Neither you nor I nor anyone else was in any sense 'put here' in order to achieve some deeper purpose."

Scientific insight meets ancient wisdom. Buddhism and biology, though arising from vastly different traditions, converge on fundamental truths about the nature of life and existence. Both perspectives emphasize the lack of inherent meaning or purpose in the universe, while recognizing the interconnectedness of all living things.

Shared observations on life's nature:

  • Absence of a creator or divine plan
  • Emphasis on empirical observation and personal experience
  • Recognition of change and impermanence as fundamental to existence
  • Interconnectedness of all living things and their environment

This convergence offers a unique opportunity to explore life's deepest questions through both spiritual and scientific lenses, potentially leading to a more comprehensive understanding of our place in the cosmos.

2. Not-self (anatman) challenges our notion of a fixed identity

"We are nothing but a pack of neurons."

Illusion of a fixed self. Both Buddhism and modern neuroscience challenge the common perception of a fixed, unchanging self. The concept of anatman, or not-self, suggests that what we perceive as our identity is actually a constantly changing collection of experiences, thoughts, and physical processes.

Key aspects of anatman:

  • No permanent, unchanging essence or soul
  • Self as a process rather than a fixed entity
  • Identity shaped by ever-changing conditions and experiences
  • Boundaries between self and environment are fluid

This perspective encourages a more fluid and adaptable approach to identity, potentially reducing attachment to fixed ideas about ourselves and others. It also aligns with scientific observations of the brain's plasticity and the constant flux of our physical and mental states.

3. Impermanence (anitya) is a universal law of nature and life

"Decay is inherent in all things."

Change as the only constant. The Buddhist concept of anitya, or impermanence, aligns closely with biological observations of constant change in living systems. From the cellular level to ecosystems, life is characterized by continuous transformation and renewal.

Manifestations of impermanence:

  • Constant cellular turnover in organisms
  • Evolutionary changes in species over time
  • Ecological succession and adaptation
  • Psychological and emotional fluctuations

Recognizing impermanence can lead to greater acceptance of change and reduced suffering from attachment to temporary states. It also encourages a more dynamic view of life and nature, aligning with modern scientific understanding of complex adaptive systems.

4. Interconnectedness (pratitya-samutpada) reveals our deep ties to all existence

"I am large, I contain multitudes."

Web of life. The Buddhist concept of pratitya-samutpada, or dependent origination, finds a strong parallel in ecological and evolutionary understanding of interconnectedness. Every living thing is deeply connected to and dependent upon countless other organisms and environmental factors.

Examples of interconnectedness:

  • Food webs and ecological relationships
  • Evolutionary shared ancestry
  • Microbial symbiosis within organisms
  • Global biogeochemical cycles

This perspective encourages a more holistic view of life and our place in it, potentially leading to greater environmental awareness and ethical consideration for all living things. It also aligns with systems thinking in modern science, emphasizing the importance of understanding complex relationships rather than isolated components.

5. Engagement with the world is essential, despite its inherent suffering

"To advance compassion and yet survive in a world of appetites, that is our challenge."

Embracing life's challenges. Buddhism recognizes the existence of suffering (dukkha) as a fundamental aspect of life, but advocates for engaged participation rather than withdrawal. This aligns with biological understanding of the challenges inherent in survival and reproduction.

Key aspects of engagement:

  • Acknowledging suffering without being paralyzed by it
  • Cultivating compassion for all beings
  • Taking action to alleviate suffering where possible
  • Finding meaning through conscious choices and actions

This perspective encourages a balanced approach to life's difficulties, neither ignoring suffering nor being overwhelmed by it. It also aligns with evolutionary understanding of the need for organisms to actively engage with their environment to survive and thrive.

6. Karma reflects the consequences of our actions in an interconnected world

"All actions create consequences."

Cause and effect in action. The Buddhist concept of karma, often misunderstood as a system of cosmic justice, aligns more closely with the scientific understanding of cause and effect in complex systems. Our actions have far-reaching consequences due to the interconnected nature of reality.

Key aspects of karma:

  • Actions have both immediate and long-term consequences
  • Effects ripple through interconnected systems
  • Personal responsibility for choices and actions
  • Opportunity to shape future outcomes through present actions

This perspective encourages mindful consideration of our actions and their potential impacts. It also aligns with scientific understanding of complex causality in ecological and social systems, emphasizing the importance of considering long-term and indirect effects of our choices.

7. Life's meaning emerges from our choices, not from inherent purpose

"We are condemned to be free."

Creating meaning through action. Both Buddhism and existential philosophy recognize that life has no inherent meaning or purpose, but that we can create meaning through our choices and actions. This aligns with biological understanding that evolution has no predetermined goal or direction.

Aspects of meaning-making:

  • Recognizing the absence of inherent purpose
  • Taking responsibility for creating personal meaning
  • Finding value in conscious engagement with life
  • Embracing the freedom to shape our own existence

This perspective encourages active participation in shaping our lives and values, rather than passively accepting predetermined meanings. It also aligns with scientific understanding of human consciousness as an emergent property, capable of creating novel meanings and purposes beyond basic biological imperatives.

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Review Summary

3.8 out of 5
Average of 100+ ratings from Goodreads and Amazon.

Reviews of Buddhist Biology are mixed. Some readers appreciate Barash's exploration of parallels between Buddhism and biology, finding it thought-provoking and accessible. Others criticize his approach as reductive or dismissive of spiritual aspects. The book's strengths include its readable style and interesting connections between science and philosophy. Weaknesses mentioned include a dry delivery, perceived arrogance, and oversimplification of Buddhist concepts. Overall, readers found the book's premise intriguing but had varying opinions on its execution and conclusions.

Your rating:

About the Author

David P. Barash is a Professor of Psychology at the University of Washington, specializing in human aggression, peace studies, and animal behavior. He has authored approximately 30 books and over 230 scholarly articles. Barash holds a Ph.D. in zoology from the University of Wisconsin-Madison. His works include "Natural Selections," "Madame Bovary's Ovaries," and "Peace and Conflict Studies." He has collaborated with his daughter and other authors on various publications. Barash is a Fellow of the American Association for the Advancement of Science and has received numerous honors for his contributions to the field.

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