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Cultivating the Fruit of the Spirit

Cultivating the Fruit of the Spirit

Growing in Christlikeness
by Christopher J.H. Wright 2017 168 pages
4.17
600 ratings
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Key Takeaways

1. The Fruit of the Spirit is Christlikeness, contrasting with the flesh.

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.

Fruit vs. Flesh. Paul contrasts the "acts of the flesh" (sinful human nature) with the "fruit of the Spirit." The flesh produces obvious vices like sexual immorality, hatred, jealousy, and drunkenness, leading away from God's kingdom. The Spirit, however, produces a singular "fruit" with nine interconnected qualities.

Growing Christlikeness. This fruit is not a list of rules or virtues to achieve by effort alone, but the natural product of God's life (the Holy Spirit) at work within believers. Just as a tree bears fruit because of the life within it, Christians bear the Spirit's fruit because Christ lives in them through the Spirit. This process is about developing Christian character, becoming more and more like Jesus.

Avoiding Extremes. The context in Galatians is freedom in Christ, avoiding both legalism (trying to earn righteousness by rules) and license (using freedom for selfish indulgence). Walking by the Spirit is the true Christian way, saying "No" to the flesh and "No" to relying on the law for righteousness, instead living a life characterized by the Spirit's fruit.

2. Love is the foundational fruit, proving our life in Christ and God's reality.

For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.

Love is Primary. Paul places love first, echoing Jesus' command to love God and neighbor. This fruit primarily refers to love for one another as Christians, a practical, self-sacrificial love that dissolves divisions and serves others humbly. It's love in action, not just sentiment.

Evidence of Life and Faith. John emphasizes that love for fellow believers is evidence of eternal life ("We know that we have passed from death to life, because we love each other"). It's also evidence of genuine faith; believing in Jesus and loving one another are presented as a single command. Faith without love is dead, just as faith without deeds is dead.

Evidence for God and Jesus. When Christians love one another, especially across cultural or historical divides, they make the invisible God visible, because "God is love." This love demonstrates that they are true disciples of Jesus, fulfilling his "new command." Lack of love hides God and hinders mission.

3. Joy is a deep, robust fruit rooted in faith, family, feasting, and future hope.

I have told you this so that my joy may be in you and that your joy may be complete.

More Than Happiness. Joy is not mere cheerfulness or fleeting happiness dependent on circumstances, but a profound state rooted in God. It's a key sign of God's kingdom and evidence of the Spirit's power, often linked with peace. Paul frequently speaks of joy even amidst suffering.

Sources of Christian Joy:

  • Family: The joy of belonging to God's new, eternal family in Christ, included and accepted regardless of background.
  • Feast: The joy of celebrating God's goodness and gifts, both ordinary and redemptive, looking forward to the messianic banquet.
  • Faith: The joy generated by believing the gospel – the good news of God's love, forgiveness, eternal life, and hope in Christ.
  • Future: The joy of anticipating the new creation and God's ultimate victory over evil, sharing in the redemption of all things.

Joy in Suffering. This Spirit-produced joy is robust enough to endure pain, loss, and persecution. It flows from an unshakeable faith in God's sovereignty and promises, allowing believers to rejoice even when circumstances are dire, distinct from clinical depression which requires medical care.

4. Peace is multifaceted, encompassing peace with God, the peace of God, and active peacemaking with others.

And the peace of God, which transcends all understanding, will guard your hearts and minds in Christ Jesus.

Peace God Made. God accomplished a foundational peace through Christ's cross, reconciling humanity to himself and breaking down the hostility between Jew and Gentile, creating one new humanity. This is a finished work, the basis for all other forms of peace.

Peace God Gives. This includes "peace with God" (justification by faith, ending enmity and fear of judgment) and "the peace of God" (inner tranquility, freedom from anxiety, trusting God's fatherly care). This inner peace, especially amidst external stress, is a powerful witness to the gospel in the world.

Peace God Calls For. As recipients of God's peace, Christians are called to actively "make every effort to do what leads to peace" with one another. This means accepting fellow believers despite differences, avoiding contempt and condemnation, resolving conflicts gently, being quick to apologize, and refraining from gossip and slander. Peacemaking reflects the mind of Christ and glorifies God.

5. Patience is tough endurance and gentle forbearance, reflecting God's long-suffering nature.

The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness.

Long-Tempered Quality. Patience, or "long-suffering," involves enduring opposition, suffering, and the weaknesses of others over a long time without retaliation or quick irritation. It requires strength, stamina, and control over one's reactions.

God's Exemplary Patience. The Old Testament repeatedly describes God as "slow to anger," bearing the heavy load of human sin and rebellion over centuries, often delaying deserved judgment to allow for repentance. This divine patience is costly, ultimately borne by Christ on the cross.

Patience in Christian Life. This fruit manifests as patient endurance under persecution and suffering, following Christ's example of not retaliating but entrusting oneself to God. It also means forbearance and forgiveness towards fellow believers' faults and mistakes, remembering our own need for grace. This is crucial in leadership and daily interactions, requiring humility and self-knowledge.

6. Kindness is tender, generous action flowing from God's character and Jesus' example.

When the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy.

Thoughtful Generosity. Kindness is being thoughtful for others, wanting to help, encourage, or comfort them, often involving generous action that goes beyond duty or expectation. It's a characteristic of people who habitually bless others, reflecting an inner disposition.

God's Abundant Kindness. The Old Testament celebrates God's "hesed" (loving-kindness, faithful love, mercy) in creation and redemption, providing for all and acting with compassion, even towards those who reject Him. God's ultimate act of kindness was sending Jesus.

Kindness in Action. Biblical figures like Ruth, Boaz, and David modeled this quality by going out of their way to help those in need, often at personal risk. Jesus was kindness incarnate, constantly interrupted by people's needs and showing extraordinary care, especially to the marginalized. Christian kindness means being willing to be interrupted, overcoming self-absorption, and actively seeking opportunities to bless others, doing so "in the name of the Lord Jesus" and as if serving Christ himself.

7. Goodness is transparent integrity and active well-doing, demonstrating God's nature and the gospel's power.

Let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

Integrity and Righteousness. Goodness involves integrity, being trustworthy and dependable without guile or deception. It's doing what is right simply because it is right, even when difficult or costly, reflecting a "pure heart." It is closely linked to biblical righteousness.

God's Intrinsic Goodness. God is inherently good, the source of all goodness, and all His actions are good. Even when evil occurs, God's sovereign goodness can overrule it for good purposes, as seen in Joseph's story. God delights in exercising kindness, justice, and righteousness on earth.

Saved for Good Works. While salvation is by grace through faith, not by works, Christians are "created in Christ Jesus to do good works." Doing good is an essential response to God's saving grace, demonstrating the transforming power of the gospel. It is a key part of being "light of the world," drawing others to glorify God. This includes personal integrity and active compassion and justice for the needy.

8. Faithfulness is trustworthy, long-term loyalty to God, his people, and our calling.

He was faithful to the one who appointed him, just as Moses was faithful in all God’s house.

Trustworthy and Dependable. Faithfulness means being reliable, honest, and keeping one's word over time. It's a steady, dependable commitment that proves itself through consistent behavior in various circumstances.

God's Unwavering Faithfulness. The Bible constantly celebrates God's faithfulness, proven throughout history by keeping His covenant promises, even when His people were unfaithful. His faithfulness endures forever, a source of hope even in suffering and judgment.

Faithfulness in Christian Life. This fruit is modeled by biblical figures like Moses, who remained faithful to God's calling and leadership despite immense pressure and rebellion from the people, showing a lack of selfish jealousy or ambition. Jesus was supremely faithful to His Father's will, even unto death. Christian faithfulness includes loyalty to Christ, the Bible, the gospel, the church, and one's calling, requiring integrity and accountability, especially in handling resources. It's a "long obedience in the same direction."

9. Gentleness is humble, non-aggressive strength, mirroring God's tender care and Christ's example in restoration.

Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.

Strength Without Aggression. Gentleness is the ability to respond to conflict, criticism, or unfairness with softness and control, rather than bluster, harsh words, or aggression. It's being considerate of others' feelings, even when they are difficult. In the ancient world, gentleness and humility were often despised, seen as weakness.

God's Tender Dealings. Despite His power, God is portrayed with gentleness, like a shepherd or a caring parent. He dealt tenderly with Hagar in the wilderness and spoke to Elijah in a "gentle whisper."

Christ's Gentle Strength. Jesus embodied gentleness and humility, contrasting with the burdensome legalism of his day. He dealt gently with the Samaritan woman, the Syro-Phoenician woman, and especially in enduring his trial and crucifixion without retaliation. His gentle restoration of Peter after his denial is a powerful example. Christians are called to live with humility and gentleness, restoring those caught in sin gently, and instructing opponents with gentleness, making the gospel attractive. Its root is humility – a deep awareness of one's own flaws and need for grace.

10. Self-Control is Spirit-empowered mastery over sinful desires, essential for Christian integrity and witness.

For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh.

Controlling the Flesh. Self-control is the opposite of the uncontrolled indulgence seen in the "acts of the flesh" (sexual immorality, fits of rage, gluttony, envy, etc.). It's the ability to keep sinful desires and impulses in check. Unlike other fruits, it's not a quality God exercises over Himself, but one He enables in us.

Spirit's Empowerment. We cannot successfully control our sinful nature in our own strength due to the power of sin. Self-control is fruit because the Holy Spirit empowers us to control these desires, aligning our will with God's will. It involves effort, but it's Spirit-inspired and empowered effort.

Areas of Control. While often associated with sexual purity (as modeled by Joseph), self-control applies to all areas where the flesh seeks indulgence: temper, appetite, ambition, and especially the tongue. Lack of self-control, particularly in leadership, can cause immense damage and disgrace. Exercising self-control, enabled by the Spirit, demonstrates Christian integrity and makes the teaching about God attractive to others.

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Review Summary

4.17 out of 5
Average of 600 ratings from Goodreads and Amazon.

Cultivating the Fruit of the Spirit is praised for its accessible, scripture-based exploration of the nine fruits listed in Galatians 5:22-23. Readers appreciate Wright's approach, which examines each fruit in relation to God's character, Christ's example, and practical application in Christian life. The book is considered valuable for personal growth, group studies, and sermon preparation. Many reviewers found it inspiring and convicting, noting its potential to deepen one's faith and encourage Christlike behavior. Some critics found it repetitive or lacking depth, but overall reception is highly positive.

Your rating:
4.53
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About the Author

Christopher J.H. Wright is an Anglican clergyman and Old Testament scholar born in 1947. He currently serves as the director of Langham Partnership International and is an honorary member of All Souls Church, Langham Place in London. Wright's background includes serving as the principal of All Nations Christian College. Known for his expertise in biblical theology and missiology, Wright has authored numerous books and articles. His work often focuses on integrating Old Testament studies with contemporary Christian ethics and mission. Wright's scholarly approach and pastoral heart have made him a respected figure in evangelical circles worldwide.

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