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Is God a Moral Monster? Making Sense of the Old Testament God

Is God a Moral Monster? Making Sense of the Old Testament God

4.03
2k+ ratings
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Key Takeaways

1. The New Atheists Misrepresent God and the Old Testament

"The New Atheists are right in one sense, but wrong in another."

Superficial Criticism. The New Atheists, including Richard Dawkins, Christopher Hitchens, and Sam Harris, often criticize the Old Testament God with superficial and emotionally charged arguments. They frequently take texts out of context, ignore historical nuances, and present caricatured versions of biblical narratives.

Key Problems with New Atheist Arguments:

  • Lack of scholarly depth
  • Emotional rhetoric over logical analysis
  • Selective reading of biblical texts
  • Ignorance of ancient Near Eastern cultural contexts

Intellectual Dishonesty. Many respected scholars, including atheist academics, have criticized the New Atheists for their shallow and often inaccurate representations of biblical texts and theological concepts.

2. The Old Testament Reveals God's Incremental Moral Development

"The law was good, but it was a temporary measure that fell short of the ideal."

Gradual Moral Progress. The Old Testament demonstrates God's approach of working within human cultural limitations while gradually moving people toward higher moral standards. This approach recognizes the "hardness of human hearts" and provides incremental ethical improvements.

Key Characteristics of Incremental Moral Development:

  • Recognition of human social structures
  • Protection of vulnerable populations
  • Gradual movement toward ideal ethical standards
  • Contextual understanding of ancient societal norms

Divine Accommodation. God meets people where they are, providing laws and guidelines that represent significant improvements over contemporary cultural practices while pointing toward a more elevated moral vision.

3. Biblical Laws Reflect Profound Moral Improvements Over Ancient Near Eastern Cultures

"The Mosaic legislation presented genuinely noteworthy legal and moral advances never before seen."

Comparative Ethics. When compared to other legal codes of the ancient Near East, Israeli laws demonstrated remarkable humanitarian considerations. These laws provided unprecedented protections for marginalized groups and established more just social structures.

Key Moral Improvements:

  • Enhanced treatment of servants/slaves
  • Protection of women's rights
  • Limitations on punishment
  • Concern for economic vulnerability
  • Provisions for social welfare

Contextual Understanding. These laws were not perfect universal standards but represented significant ethical progress for their time, consistently moving toward greater human dignity and compassion.

4. Divine Commands Must Be Understood in Their Specific Historical Context

"These commands were unique, time-specific instructions never intended to be universally applied."

Contextual Interpretation. Biblical commands, particularly those seeming harsh or difficult, must be understood within their specific historical, cultural, and theological contexts. They were not permanent universal mandates but specific instructions for a particular time and purpose.

Interpretation Principles:

  • Recognize historical specificity
  • Understand broader theological objectives
  • Avoid literal, decontextualized readings
  • Consider the progressive nature of divine revelation

Hermeneutical Approach. Proper understanding requires careful study of ancient Near Eastern cultures, literary genres, and the broader narrative of biblical revelation.

5. Human Dignity is Rooted in Being Made in God's Image

"All humans are created in God's image, essentially equal and intrinsically valuable."

Foundational Human Worth. The biblical concept of humans being created in God's image provides an objective basis for human dignity, value, and rights that transcends cultural or historical limitations.

Image of God Implications:

  • Universal human equality
  • Inherent human dignity
  • Moral responsibility
  • Capacity for relationship with God
  • Unique human potential

Transformative Concept. This theological understanding has profoundly influenced human rights, social justice, and philosophical conceptions of human value.

6. The Old Testament Demonstrates Concern for the Vulnerable

"God consistently commands Israel to protect and care for the marginalized."

Ethical Protection. Biblical laws consistently emphasize protection and care for vulnerable populations, including foreigners, widows, orphans, and economically disadvantaged individuals.

Vulnerable Population Protections:

  • Legal provisions for immigrants
  • Economic safety nets
  • Protection from exploitation
  • Compassionate treatment of servants
  • Limitations on punitive actions

Theological Motivation. These protections stem from God's character of justice, mercy, and compassionate concern for those without social power.

7. Jesus Fulfills and Transforms Old Testament Ethical Challenges

"Jesus reaffirmed the texts of the Old Testament about loving God and neighbor and called Israel back to living according to God's creative designs."

Redemptive Interpretation. Jesus provides the ultimate hermeneutical key for understanding Old Testament ethical challenges, revealing God's broader redemptive purposes and transformative love.

Jesus' Interpretative Approach:

  • Revealed God's ultimate moral intentions
  • Addressed heart-level ethical transformation
  • Transcended literal legal interpretations
  • Emphasized grace and restoration

Theological Continuity. Christ's teachings demonstrate both continuity and radical reinterpretation of Old Testament ethical frameworks.

8. Morality Requires a Divine Foundation

"Without God, we cannot truly ground objective moral values and human dignity."

Moral Epistemology. Atheistic frameworks struggle to provide a robust foundation for objective moral values, human rights, and intrinsic human worth.

Limitations of Naturalistic Ethics:

  • Inability to bridge is-ought problem
  • Arbitrary moral frameworks
  • Lack of objective moral standard
  • Reduced human value to biological processes

Theological Moral Grounding. A personal, good God provides the necessary ontological basis for objective moral values and human dignity.

9. Religion Does Not Inherently Cause Violence

"The claim that religion poisons everything is overly simplistic and historically inaccurate."

Complex Social Dynamics. Religious violence stems from multiple complex factors beyond mere religious belief, including political, economic, and cultural tensions.

Nuanced Understanding:

  • Recognition of diverse religious expressions
  • Acknowledgment of non-religious violence
  • Importance of theological interpretation
  • Distinguishing between religious teachings and human misapplications

Positive Religious Contributions. Many positive social developments have emerged from religious motivations, including human rights, education, and social reform.

10. Christianity Has Profoundly Transformed Human Civilization

"The biblical worldview has been a primary catalyst for human progress and moral development."

Civilizational Impact. Christianity has significantly influenced human rights, scientific development, educational systems, and social structures.

Key Contributions:

  • Abolition of slavery
  • Development of human rights
  • Scientific methodologies
  • Educational institutions
  • Social welfare systems
  • Artistic and cultural achievements

Transformative Power. The Christian worldview has provided a unique framework for understanding human dignity, social responsibility, and moral progress.

Last updated:

Review Summary

4.03 out of 5
Average of 2k+ ratings from Goodreads and Amazon.

Is God a Moral Monster? received mixed reviews. Many readers found it helpful in addressing difficult Old Testament passages and providing cultural context, praising Copan's scholarly approach and accessibility. However, some critics felt his arguments were unconvincing or relied too heavily on semantic interpretations. The book was seen as a valuable resource for Christians seeking to understand and defend their faith, particularly against New Atheist critiques. While not universally persuasive, it was generally regarded as a thoughtful exploration of challenging biblical topics.

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About the Author

Paul Copan is a Christian theologian, philosopher, apologist, and author who currently serves as a professor at Palm Beach Atlantic University. He holds the Pledger Family Chair of Philosophy and Ethics. Copan earned degrees from Columbia International University and Trinity International University before completing his Ph.D. in philosophy of religion at Marquette University. His academic work focuses on addressing challenging aspects of Christian theology and apologetics, particularly in response to atheist critiques. Copan has written extensively on topics related to biblical interpretation, ethics, and the intersection of faith and reason.

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