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Islam and Democracy

Islam and Democracy

Fear of the Modern World
by Fatema Mernissi 2002 197 pages
3.79
100+ ratings
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Key Takeaways

1. Islam's conflict with democracy stems from fear of individualism

Islam is essentially a dynamic, a fragile equilibrium between two poles: a negative (hawa) and a positive (rahma).

Collective vs. individual. Islam emerged as a response to the unbridled individualism of pre-Islamic Arabia, offering peace and equality in exchange for submission to Allah. This social contract forms the basis of Muslim society, where the community's interests are prioritized over individual desires.

Fear of dissent. The emphasis on unity and obedience has led to a deep-seated fear of individual expression and dissent. This fear manifests in the suppression of personal opinions (ray) and reason (aql), which are seen as potential threats to social harmony and religious authority.

Struggle for balance. Modern Muslim societies grapple with balancing the traditional emphasis on collective harmony with the growing demand for individual rights and freedoms. This tension is at the heart of the conflict between Islam and democracy, as democratic principles challenge the established power structures and social norms.

2. The Arab world struggles with a mutilated modernity

We Arabs and Muslims are exiled from this age, reduced to mere consumers of gadgets.

Incomplete modernization. The Arab world has experienced a partial and distorted form of modernization, adopting technological advancements without fully embracing the philosophical and social changes that typically accompany them.

Cultural dissonance. This has resulted in a society that uses modern technology and consumes Western products, but struggles to reconcile these with traditional Islamic values and power structures. The result is a cultural dissonance where individuals are caught between two worlds, fully belonging to neither.

Intellectual stagnation. The lack of investment in education, research, and development has left Arab countries dependent on Western technology and expertise. This intellectual stagnation perpetuates a cycle of dependency and hinders the development of a truly modern, self-reliant Arab society.

3. Fear of freedom of thought is deeply rooted in Islamic tradition

Everything that feels itself to be cramped and confined when within the hudud that protect the city is Satanic.

Historical context. From its earliest days, Islam has grappled with the tension between individual thought and collective obedience. The Kharijite tradition of political rebellion and the Mu'tazila school of rational thought represent two opposing approaches to this tension.

Suppression of dissent. Throughout Islamic history, rulers have often suppressed intellectual freedom and rational inquiry, viewing them as threats to social and political stability. This has led to a culture where questioning authority and expressing individual opinions are often seen as dangerous or even sacrilegious.

Key concepts in this suppression:

  • Taca (obedience)
  • Fitna (disorder)
  • Shirk (associating partners with Allah)

Modern implications. This historical fear of free thought continues to influence modern Arab societies, contributing to authoritarian governance and resistance to democratic reforms. Overcoming this deeply ingrained fear is crucial for the development of a more open and progressive Arab world.

4. The UN Charter challenges traditional Islamic power structures

The United Nations Charter doesn't frighten people because it declares that "the will of the people shall be the basis of the authority of government" and that "everyone has the right to take part in the government of his country." It is frightening because it awakens the memory of the Kharijites, that rebel sect that emerged at the beginning of Islamic history which is linked in our memory to terrorism and anarchy.

Clash of ideologies. The UN Charter, with its emphasis on individual rights and democratic governance, presents a fundamental challenge to traditional Islamic power structures based on obedience and divine authority.

Selective implementation. Many Arab states have signed the UN Charter but struggle to implement its principles fully. This creates a tension between international commitments and domestic realities, often resulting in superficial reforms that do not address underlying issues.

Fear of change. The resistance to fully embracing the UN Charter stems from a fear of undermining existing power structures and social norms. Leaders and religious authorities often view the charter's principles as a threat to their authority and to social stability.

5. The Koran's influence shapes Muslim identity and worldview

The Koran is the best source on this inability of the Prophet's contemporaries to understand the homogenization of thought he wanted to bring about: "Maketh he the gods One God? Lo! that is an astounding thing" (sura 38, v. 6).

Foundational text. The Koran serves as the primary source of guidance for Muslims, shaping their worldview, moral values, and social norms. Its teachings permeate every aspect of Muslim life, from daily rituals to legal systems.

Interpretative challenges. The Koran's text, while revered as divine, is subject to human interpretation. This has led to diverse schools of thought within Islam, each offering different understandings of the text and its application to modern life.

Key aspects of Koranic influence:

  • Monotheism and submission to Allah
  • Ethical and moral guidelines
  • Legal principles (Sharia)
  • Concepts of social justice and equality

Modern relevance. As Muslims grapple with contemporary issues, the Koran remains a central reference point. Efforts to reconcile Koranic teachings with modern concepts like democracy and human rights are at the forefront of Islamic scholarship and public discourse.

6. Women's liberation is central to Arab democratic progress

Women are eager to plunge into adventure and the unknown. The symbol of that eagerness is the Palestinian Mother Courage whom we see every day on our television screens, standing firmly in the street, neither intimidated nor filled with hatred toward the Israeli soldiers whom she scolds as though they were teenagers who have trouble relinquishing adolescence to become adults.

Vanguard of change. Women in the Arab world have become leading advocates for democratic reform and social progress. Their struggle for equality and rights challenges traditional power structures and social norms.

Education and empowerment. Despite obstacles, Arab women have made significant strides in education and professional fields. This progress has given them a platform to demand greater participation in political and social spheres.

Resistance and backlash. The push for women's rights often faces strong resistance from conservative elements in society. This backlash, sometimes manifested in calls for stricter adherence to traditional gender roles, highlights the centrality of women's issues to broader debates about modernization and democratization in the Arab world.

7. The Gulf War exposed Arab vulnerabilities and dependencies

The Gulf War—that is, the destruction of Baghdad by teleguided, televised bombs—was so tragic for us Arabs and Muslims, whatever side we were on, because it made us aware that we are slaves of this Coordinated Universal Time that we have decided to ignore in order to keep a bit of dignity, in order not to acknowledge that we don't exist in our own time.

Technological gap. The war starkly revealed the technological and military superiority of Western powers, highlighting the Arab world's dependence on foreign technology and expertise.

Political fragmentation. The conflict exposed divisions within the Arab world, with different countries taking opposing sides. This lack of unity undermined the concept of Arab solidarity and revealed the weakness of pan-Arab institutions.

Cultural identity crisis. The war forced many Arabs to confront the contradictions between their traditional values and the realities of modern global politics. It sparked debates about Arab identity, modernization, and the relationship with the West.

8. Reconciling Islam with modernity requires confronting the past

How can I dare to maintain that Arabs are afraid of the past, Arabs whose leaders daily trumpet that the past was the perfect time, the crucible of their identity, and that no present or future is imaginable without it?

Historical amnesia. Many Arab societies have developed a selective memory of their past, glorifying certain aspects while suppressing others. This has led to a distorted understanding of Islamic history and its complexities.

Jahiliyya and Islamic golden age. The pre-Islamic period (Jahiliyya) and the Islamic golden age represent two contrasting historical narratives that shape modern Arab identity. Reconciling these narratives with contemporary realities is a crucial challenge.

Key aspects to confront:

  • Role of women in early Islamic society
  • Intellectual and scientific achievements of the Islamic golden age
  • Historical examples of religious tolerance and pluralism

Reinterpreting tradition. To move forward, Arab societies must engage in a critical reexamination of their past, acknowledging both its achievements and its shortcomings. This process can help inform a more nuanced and progressive interpretation of Islamic traditions in the modern context.

9. Arab states must prioritize education and economic development

How can Arab women hop to overcome opposition in their societies and go out in search of paid work if the economies of their countries are devoting a large part of their wealth to unproductive expenditures like the importation of weapons that don't even serve any useful purpose, as the Gulf War amply demonstrated?

Misplaced priorities. Many Arab states allocate disproportionate resources to military spending and maintaining authoritarian power structures, neglecting crucial investments in education, research, and economic development.

Brain drain. The lack of opportunities at home has led to a significant exodus of educated Arabs to Western countries, depriving Arab societies of valuable human capital and perpetuating a cycle of underdevelopment.

Economic reforms. To address these issues, Arab states must:

  • Diversify economies away from oil dependence
  • Invest in education and scientific research
  • Create job opportunities for youth
  • Promote entrepreneurship and innovation
  • Reduce military spending in favor of productive investments

10. Western responsibility in shaping the Arab world's future

The West can surely produce a universal culture if it renounces its monopoly on scientific knowledge and the electronic agenda. The West can create a universal culture if it renounces its flags.

Power dynamics. The West, particularly the United States, plays a significant role in shaping the political and economic landscape of the Arab world. This influence comes with a responsibility to promote genuine democracy and development.

Cultural exchange. While Western cultural influence is often viewed with suspicion in the Arab world, there is potential for meaningful cultural exchange that respects and integrates Arab and Islamic traditions.

Shared future. The interconnected nature of the global economy and shared challenges like climate change necessitate cooperation between the West and the Arab world. This cooperation should be based on mutual respect and shared interests, rather than dominance and exploitation.

Last updated:

Review Summary

3.79 out of 5
Average of 100+ ratings from Goodreads and Amazon.

Islam and Democracy receives mostly positive reviews for its insightful analysis of the complex relationship between Islam and modernity. Readers appreciate Mernissi's linguistic approach, personal anecdotes, and historical context. The book explores fears of democracy in the Arab world, the impact of the Gulf War, and the role of women in Islamic societies. While some find it dated, many praise its relevance and thought-provoking content. Critics note its occasionally rambling style and feminist focus, but overall, readers find it a valuable contribution to understanding Islam's challenges with modernization.

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About the Author

Fatema Mernissi was a Moroccan sociologist, Islamic feminist, and author born into a middle-class family. She studied political science at the Sorbonne and Brandeis University, earning her doctorate. Mernissi taught at Mohammed V University in Rabat and conducted sociological research on women in Morocco. Her work focused on Islam and women's roles, challenging traditional interpretations of religious texts and hadith. Mernissi's contributions to Islamic feminism and sociology earned her international recognition, including the Prince of Asturias Award in 2003. She published extensively on women in Islam from historical and contemporary perspectives, becoming a prominent voice in discussions on gender and religion in the Muslim world.

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