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Modern Buddhism

Modern Buddhism

The Path of Compassion and Wisdom - Volume 1 Sutra
by Kelsang Gyatso 2018 113 pages
3.66
2k+ ratings
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Key Takeaways

1. Buddhism: The Path to Permanent Liberation from Suffering

"Buddhism is the practice of Buddha's teachings, also called 'Dharma', which means 'protection'. By practising Buddha's teachings, living beings are permanently protected from suffering."

The essence of Buddhism is the pursuit of permanent liberation from suffering through the application of Buddha's teachings. These teachings, known as Dharma, provide a comprehensive framework for understanding the nature of reality, the causes of suffering, and the path to enlightenment.

Buddha's core teachings include:

  • The Four Noble Truths: the truth of suffering, its cause, its cessation, and the path to its cessation
  • The Eightfold Path: right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration
  • The concept of emptiness: the lack of inherent existence in all phenomena

By studying and practicing these teachings, individuals can develop wisdom, compassion, and mental stability, ultimately leading to the cessation of suffering and the attainment of enlightenment.

2. The Precious Human Life: A Rare Opportunity for Spiritual Growth

"We should remember the preciousness of our human life. Because of their previous deluded views denying the value of spiritual practice, those who have taken rebirth as animals, for example, have no opportunity to engage in spiritual practice, which alone gives rise to a meaningful life."

Human life is precious because it provides the ideal conditions for spiritual development and the pursuit of enlightenment. This human rebirth is considered extremely rare and difficult to obtain when viewed in the context of countless past and future lives.

The precious human life is characterized by:

  • Freedom from extreme suffering and adverse conditions
  • Access to spiritual teachings and teachers
  • The mental capacity to understand and practice the Dharma
  • The opportunity to create positive karma and purify negative karma

Given the rarity and value of this human life, it is essential to use it wisely by engaging in spiritual practice and working towards liberation from suffering. Wasting this opportunity on mundane pursuits or harmful actions is considered a great loss.

3. Death and Impermanence: Motivations for Spiritual Practice

"When we die we have to part from even our closest friends. We have to leave our partner, even though we may have been together for years and never spent a day apart."

Death is inevitable and unpredictable, serving as a powerful motivation for spiritual practice. Contemplating death and impermanence helps to:

  • Reduce attachment to worldly possessions and relationships
  • Increase urgency in spiritual practice
  • Develop a deeper understanding of the nature of reality

The meditation on death involves reflecting on:

  • The certainty of death
  • The uncertainty of the time of death
  • The fact that only our spiritual realizations will help us at the time of death

By maintaining awareness of death and impermanence, practitioners can overcome procrastination and make the most of their precious human life.

4. Karma: Understanding the Law of Cause and Effect

"From non-virtuous actions comes suffering and from virtuous actions comes happiness: if we believe this, we believe in karma."

Karma is the law of cause and effect that governs our experiences in this life and future lives. Understanding karma helps practitioners to:

  • Take responsibility for their actions and their consequences
  • Make wise choices that lead to positive outcomes
  • Develop compassion for others, recognizing that their suffering is a result of past actions

Key aspects of karma include:

  • The relationship between intentions and actions
  • The ripening of karmic seeds over time
  • The possibility of purifying negative karma through spiritual practice

By cultivating awareness of karma, individuals can create the causes for happiness and avoid creating the causes for suffering, both in this life and in future lives.

5. Renunciation: Seeking Freedom from Cyclic Existence

"We should never give up our promise to seek refuge in Buddha, Dharma and Sangha throughout our life."

Renunciation is the sincere wish to liberate oneself from the cycle of suffering and rebirth (samsara). It involves recognizing the unsatisfactory nature of worldly existence and seeking a higher purpose through spiritual practice.

Key aspects of renunciation include:

  • Understanding the pervasive nature of suffering in samsara
  • Recognizing the limitations of temporary pleasures and worldly achievements
  • Developing a strong determination to attain liberation

Renunciation is cultivated through:

  • Contemplating the sufferings of samsara
  • Reflecting on the rarity and preciousness of human life
  • Taking refuge in the Three Jewels: Buddha, Dharma, and Sangha

By developing genuine renunciation, practitioners become motivated to engage wholeheartedly in the spiritual path, leading to lasting happiness and freedom from suffering.

6. Bodhichitta: Developing the Supreme Good Heart

"The moment we develop bodhichitta we become a Bodhisattva, a person who spontaneously wishes to attain enlightenment for the benefit of all living beings."

Bodhichitta is the altruistic intention to attain enlightenment for the benefit of all sentient beings. It is considered the supreme motivation in Mahayana Buddhism and the foundation for the Bodhisattva path.

Developing bodhichitta involves:

  • Cultivating love and compassion for all beings
  • Recognizing the equality of self and others
  • Generating the wish to liberate all beings from suffering

The benefits of bodhichitta include:

  • Accumulating vast merit and positive karma
  • Purifying negative karma
  • Progressing swiftly on the path to enlightenment

By cultivating bodhichitta, practitioners transform their spiritual practice from a self-centered pursuit to a universal mission of benefiting all beings, leading to the highest state of Buddhahood.

7. Emptiness: The Ultimate Nature of Reality

"Emptiness is the way things really are. It is the way things exist as opposed to the way they appear."

Emptiness (shunyata) is the ultimate nature of all phenomena, referring to their lack of inherent existence. Understanding emptiness is crucial for overcoming ignorance and attaining liberation.

Key points about emptiness:

  • It does not mean nothingness, but rather the absence of independent, intrinsic existence
  • All phenomena are empty of inherent existence, including the self
  • Emptiness is not separate from conventional appearances, but is their true nature

Realizing emptiness leads to:

  • Freedom from attachment and aversion
  • Overcoming the root cause of suffering (ignorance)
  • Direct experience of ultimate reality

By meditating on emptiness and integrating this understanding into daily life, practitioners can gradually overcome their misconceptions about reality and progress towards enlightenment.

8. The Six Perfections: The Bodhisattva's Path to Enlightenment

"The six perfections are the actual path to enlightenment, and they are also the path of bodhichitta and the Bodhisattva's path."

The Six Perfections (Paramitas) are the essential practices of a Bodhisattva, aimed at cultivating the qualities necessary for enlightenment and benefiting all beings.

The Six Perfections are:

  1. Generosity: Giving material aid, protection, and Dharma teachings
  2. Moral discipline: Abandoning harmful actions and cultivating virtuous conduct
  3. Patience: Accepting difficulties without anger or discouragement
  4. Effort: Applying oneself diligently to virtuous activities and spiritual practice
  5. Concentration: Developing single-pointed focus and mental stability
  6. Wisdom: Cultivating insight into the nature of reality, especially emptiness

By practicing these perfections, Bodhisattvas accumulate merit and wisdom, purify obscurations, and progress through the stages of the path to full enlightenment.

9. Meditation on Emptiness: Realizing the True Nature of Phenomena

"Through contemplating and meditating on emptiness and integrating this understanding into daily life, practitioners can gradually overcome their misconceptions about reality and progress towards enlightenment."

Meditation on emptiness is a crucial practice for realizing the ultimate nature of reality and overcoming ignorance. It involves analytical contemplation followed by single-pointed concentration on the absence of inherent existence.

Steps in meditating on emptiness:

  1. Identifying the object of negation (inherent existence)
  2. Applying reasoning to refute inherent existence
  3. Arriving at the conclusion of emptiness
  4. Resting the mind in the experience of emptiness

Benefits of meditating on emptiness:

  • Weakening the grip of self-grasping ignorance
  • Reducing attachment and aversion
  • Developing wisdom and insight into ultimate reality

Regular meditation on emptiness, combined with the cultivation of bodhichitta, leads to the ultimate goal of full enlightenment.

10. Conventional and Ultimate Truths: Understanding Reality on Two Levels

"Only emptiness is true because only emptiness exists in the way that it appears."

Buddhist philosophy distinguishes between two levels of truth: conventional truth and ultimate truth. Understanding both levels is essential for navigating the path to enlightenment.

Conventional truth:

  • Refers to the way things appear to ordinary perception
  • Includes all phenomena that function in the world of cause and effect
  • Is considered "true" in a relative sense, but ultimately deceptive

Ultimate truth:

  • Refers to the emptiness of inherent existence in all phenomena
  • Is the way things actually exist, beyond conceptual elaboration
  • Is realized directly by enlightened beings

The relationship between conventional and ultimate truths:

  • They are not contradictory but complementary aspects of reality
  • Understanding conventional truth is necessary for engaging in the world and practicing the path
  • Realizing ultimate truth is essential for overcoming ignorance and attaining liberation

By integrating the understanding of both conventional and ultimate truths, practitioners can effectively progress on the spiritual path while maintaining a balanced view of reality.

Last updated:

Review Summary

3.66 out of 5
Average of 2k+ ratings from Goodreads and Amazon.

Modern Buddhism receives mixed reviews. Some readers find it helpful as an introduction to Buddhist concepts, while others criticize it for being repetitive, dogmatic, and difficult to understand. Critics argue it lacks practical application and fails to address modern readers effectively. Positive reviews appreciate its insights on compassion and meditation. Many suggest there are better introductory Buddhist texts available. The book's emphasis on Tibetan Buddhism and metaphysical concepts is seen as both a strength and weakness, depending on the reader's perspective and prior knowledge of Buddhism.

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About the Author

Venerable Geshe Kelsang Gyatso Rinpoche is a renowned Tibetan Buddhist teacher who has played a significant role in introducing modern Buddhism to contemporary society. He has authored 22 books, established over 1,200 Kadampa Buddhist centers worldwide, and developed study programs to make Buddhist teachings accessible to modern practitioners. Gyatso's approach focuses on applying Buddhist principles to everyday life, aiming to help people find inner peace and happiness. His work includes creating resources for both Buddhists and non-Buddhists, organizing courses and retreats, and training teachers. The honorific "Rinpoche" added to his name means "Precious One" and is a mark of deep respect within Tibetan Buddhism.

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