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Sum

Sum

Forty Tales from the Afterlives
by David Eagleman 2009 110 pages
4.12
22k+ ratings
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Plot Summary

Life Rearranged, Time Reshuffled

Afterlife as a reordered existence

In this vision of the afterlife, your life is not relived as a linear narrative but as a reshuffled deck of experiences, grouped by type. You spend years sleeping, months in pain, weeks in joy, and days in boredom, all in uninterrupted blocks. The agony of pain is endured all at once, followed by a pain-free eternity. The monotony of daily life—waiting in lines, searching for lost items, or clipping nails—becomes excruciating when experienced in bulk. Yet, the afterlife also offers a strange comfort: the fantasy of a life where moments are bite-sized and fleeting, where the pain and tedium are diluted by constant change. This reordering exposes the hidden architecture of our lives, revealing how much of existence is spent on the trivial, and how the meaning of life may lie in its unpredictable, interwoven moments.

The Overwhelmed, Empathetic God

God's struggle with judgment and equality

Here, God is depicted as a sensitive, overwhelmed being who initially tried to judge humans as good or evil but found the task impossible. The complexity of human nature—good and bad intertwined—leads God to abandon binary judgment. After much anguish, She grants everyone a place in Heaven, shutting down Hell and firing the Devil. This radical equality baffles the dead, who find themselves in a bland, undifferentiated afterlife. Communists, meritocrats, conservatives, and liberals are all dissatisfied, and God, despite Her love, is left weeping at night, realizing that universal equality is its own kind of Hell. The story satirizes our longing for fairness and the unintended consequences of perfect egalitarianism.

Afterlife of Familiar Faces

A world populated only by acquaintances

In this afterlife, you find yourself surrounded exclusively by people you've met in life. At first, it's comforting—no strangers, only friends, family, and familiar faces. But soon, the absence of the unknown becomes suffocating. The world shrinks to the limits of your own experience; industries and knowledge you never touched vanish. The joy of discovery and the richness of diversity are lost. The afterlife becomes a mirror of your social choices, a closed loop that ultimately breeds loneliness and regret for the connections never made.

The Irrevocable Simplicity Trade

Desire for simplicity leads to loss of self

Offered the chance to choose your next existence, you may opt for a simpler life—say, as a horse. The transformation is thorough: your body and mind reshape, and with each change, you lose the memory of ever having been human. The wish for simplicity is granted, but at the cost of self-awareness and the ability to return. The story is a cautionary tale about the irreversibility of certain choices and the paradox that you cannot appreciate simplicity unless you remember complexity.

Cosmic Softness and Scale

Humanity as a minuscule part of a cosmic being

The afterlife is a padded, quiet place, and you meet a godlike being from another planet who explains that our galaxy is but a cell in a vast, living Giantess. Attempts to communicate with this being are futile; our scale is too small for meaningful interaction. When the Giantess responds, it is catastrophic for the tiny civilizations within her. The story humbles human ambition, suggesting that meaning and communication are limited by scale, and that our greatest efforts may be as insignificant as a bacterium's to us.

God's Favorite Creation Story

God's kinship with Mary Shelley and creation's burden

In this afterlife, Mary Shelley is exalted because her novel Frankenstein resonates deeply with God, who sees Himself as a creator tormented by His own creations. God's pride in humanity turns to sorrow as He loses control over His creatures, unable to prevent their suffering and violence. He retreats into solitude, finding solace in Shelley's tale of a creator haunted by his monster. The story reflects on the loneliness and helplessness of creators, whether divine or human, and the unintended consequences of creation.

Dreaming in Death's Theater

The dead as actors in others' dreams

Death is revealed as a dream, but not your own—you become a background character in the dreams of others, repaying the hours you spent dreaming in life. The afterlife is a theater where the dead play roles for the living, sometimes enjoying the experience, often finding it tedious. The cycle is endless: when your shift ends, you dream, and others populate your dreams. The story explores the interconnectedness of consciousness and the idea that our identities are shaped by the roles we play in each other's minds.

The Three Deaths

Oblivion arrives when you are forgotten

There are three deaths: the end of bodily function, burial, and the last time your name is spoken. In the afterlife, you wait in a vast lobby until the third death. Some linger for centuries, kept alive by stories and memories, even as those stories become distorted. The curse of fame is to be remembered for things that no longer resemble your true self. The story meditates on the nature of legacy, the pain of misremembered identity, and the bittersweet release of final oblivion.

The Divine Couple's Divorce

God as a married pair, learning from humanity

God is not one but a couple, and their relationship shapes the universe. They create humans in their own image, learn from their children, and even separate, creating worlds of only men or only women. These monosexual worlds are miserable, and the divine couple reconciles, realizing that difference and union are essential. The story uses divine domesticity to reflect on the necessity of diversity, the pain of separation, and the relief of reunion.

Created by the Simple-Minded

Humans as experiments of dim creators

In this afterlife, our creators are simple, obtuse beings who built us as supercomputers to answer their existential questions. But we outgrew their understanding, and now, when we die, they ask us for answers we cannot give. The story is a satire of creation myths, suggesting that our own search for meaning may be as futile as that of our creators, and that intelligence and purpose are relative.

God's Body, Our Cancer

Humanity as a disease in God's body

Once comforted by the idea that we are God's organs, we come to realize we are more like His cancer—multiplying uncontrollably, threatening His existence. God cannot stop us, but watches as we, too, are consumed by our own microscopic cancers. The story is a dark meditation on interconnectedness, unintended consequences, and the self-destructive tendencies of creation.

Experiment in Human Adhesion

The universe as a study in relationships

Our world is an experiment by cosmic Collectors trying to understand why some people stick together and others don't. Every relationship is a data point, and when we die, we are debriefed about our choices. The experiment continues because the Collectors cannot find a pattern. The story frames human connection as a cosmic mystery, suggesting that love and adhesion are as inexplicable to the gods as to us.

Cosmic Vacation from Angst

Human life as a respite for cosmic beings

In this vision, our true selves are vast, multidimensional beings tasked with maintaining the universe. Life as a human is a vacation from cosmic angst, a chance to experience small joys and dramas. When our human bodies wear out, we return to our cosmic duties, longing for the meaninglessness and immediacy of earthly life. The story inverts the usual hierarchy, making human triviality a precious escape from cosmic responsibility.

Meeting the Disappointing Creator

The courage to face God's absence

The afterlife offers a chance to meet the Creator, but the journey is a test of bravery. At the end, the awe-inspiring face of God vanishes, replaced by a frail, ordinary old man. The true test is not facing the divine, but accepting its absence. The story challenges our expectations of transcendence, suggesting that maturity lies in embracing uncertainty and disappointment.

Privatized Afterlife, Unwanted Heaven

Capitalist afterlife fails to satisfy

In a world where the afterlife is privatized, people pay to have their consciousness uploaded into a virtual paradise of their choosing. But when they die, their essence is spirited away to a traditional Heaven they never wanted—clouds, harps, and boredom. God is left trying to comfort the disappointed, realizing that the gift of faith has backfired. The story satirizes consumerism, the limits of self-determination, and the gap between fantasy and reality.

Mirrors and Self-Recognition

True self revealed through others' memories

Death is a two-stage process: after physical death, you enter a purgatory where all the people you've ever known gather. Their memories of you are pooled, and you finally see yourself as others did—unfiltered, multifaceted, and often surprising. This revelation is what finally kills you. The story explores the idea that our self-image is incomplete, and that true understanding comes only through the collective mirrors of others.

Sinners' Suburban Eternity

Only the bad get an afterlife

In this afterlife, only sinners are rewarded with immortality, living in a pleasant but dull suburb near God. The truly good are left to rot in their graves. The sinners speculate about God's motives, but the truth is that God, like them, is bored and dissatisfied, envying the brevity of human life. The story is a wry commentary on the arbitrariness of reward and punishment, and the ennui of endless existence.

The Futility of Immortality

Eradicating death destroys motivation

Given the chance to change one thing and relive life, you might choose to eliminate death. But immortality leads to stagnation, procrastination, and eventually, the need to legislate surprise suicides to restore meaning. In the end, people revolt and restore mortality. The story is a parable about the necessity of limits, the dangers of wish fulfillment, and the paradox that death gives life its urgency.

Characters

God (Various Forms)

Multifaceted, conflicted creator

God appears in many guises: as a sensitive, overwhelmed judge; a lonely creator; a married couple; a cosmic experimenter; and even as a frail old man. In each, God is deeply invested in humanity but ultimately limited—by empathy, by the complexity of creation, by the scale of the universe, or by the unintended consequences of divine action. God's relationship with humans is marked by love, frustration, and a growing sense of helplessness. The character's development reflects the evolution of human understanding of the divine: from omnipotence to vulnerability, from judge to fellow sufferer.

The Human Soul (You)

Everyman protagonist, seeker of meaning

The central character in each tale is "you"—the reader, the human soul, the consciousness navigating the afterlife's permutations. This character is curious, adaptable, sometimes regretful, and always searching for meaning. The soul's journey is shaped by choices, relationships, memories, and the desire for understanding. The multiplicity of afterlives reflects the multiplicity within the self, and the character's development is a meditation on identity, agency, and the limits of self-knowledge.

Mary Shelley

Empathetic observer of creation's burden

Elevated in the afterlife for her insight into the creator's plight, Mary Shelley becomes a confidante to God. Her role is symbolic: she represents the rare human who understands the loneliness and unintended consequences of creation. Her presence offers God solace and underscores the theme that art and empathy can bridge the gap between creator and creation.

The Collectors

Cosmic experimenters, baffled by love

The Collectors are vast beings who run the universe as an experiment in human relationships. They are analytical, detached, and ultimately frustrated by the unpredictability of human adhesion. Their inability to find a pattern mirrors humanity's own struggles with love and connection, and their endless experimentation is a metaphor for the search for meaning.

The Dream Cast

Actors in the theater of death

The dead who populate others' dreams are conscripted into a cosmic theater, playing roles for the living. They are resigned, sometimes amused, often weary. Their existence is defined by service to others' narratives, and their development reflects the theme of interconnectedness and the loss of agency in the afterlife.

The Divine Couple

Parental creators, learning from their children

God as a married couple brings a domestic, relational dimension to divinity. Their relationship evolves from unity to separation and back, mirroring human relationships. They learn from their creations, and their reconciliation is a metaphor for the necessity of difference and the pain of division.

The Simple-Minded Creators

Dim, well-meaning originators

These creators are less intelligent than their creations, unable to comprehend the answers they seek. Their role is satirical, highlighting the relativity of intelligence and the futility of seeking ultimate answers from those who cannot understand the questions.

The Giantess

Cosmic being, indifferent to humanity

The Giantess is a metaphor for the incomprehensible scale of the universe. She is not malicious, merely indifferent, and her actions are as inscrutable to us as ours are to the cells in our bodies. Her presence humbles human ambition and underscores the limits of meaning.

The Re-Creators

Archivists of identity

In some afterlives, the Re-Creators reconstruct human lives from data, creating simulations that may or may not capture the essence of the original. They are meticulous, artistic, and ultimately limited by the quality of the records. Their work raises questions about memory, identity, and the nature of existence.

The Better and Lesser Selves

Judges and rivals in the self's afterlife

In the afterlife where you meet all possible versions of yourself, the better and lesser selves become rivals, sources of pride, envy, and self-judgment. Their presence externalizes the internal dialogue of regret and aspiration, making the afterlife a place of perpetual comparison.

Plot Devices

Multiple Afterlives as Thought Experiments

Each tale as a unique metaphysical scenario

The book's structure is a series of vignettes, each presenting a different afterlife. This device allows for the exploration of philosophical, psychological, and theological questions from multiple angles. The lack of a single, consistent narrative mirrors the uncertainty and diversity of human beliefs about death.

Satire and Irony

Subverting expectations about the afterlife

Many stories use satire to critique human institutions—religion, bureaucracy, capitalism, relationships—by extending them into the afterlife. Irony abounds: equality becomes Hell, immortality breeds ennui, and the search for meaning is stymied by the limitations of creators and creations alike.

Personification of Abstract Concepts

God, death, memory, and identity as characters

Abstract ideas are given human or semi-human form, making them accessible and relatable. This device allows for the dramatization of philosophical debates and the exploration of complex ideas through narrative.

Foreshadowing and Reversal

Expectations are set up and subverted

Many tales begin with familiar premises—Heaven, judgment, reunion—only to twist them in unexpected ways. The use of reversal keeps the reader off-balance and highlights the unpredictability of existence.

Metaphor and Allegory

Afterlives as mirrors of life's dilemmas

Each afterlife is an allegory for a human concern: the desire for fairness, the pain of regret, the search for meaning, the limits of self-knowledge. The stories use metaphor to universalize individual experience and invite reflection.

Analysis

Sum: Forty Tales from the Afterlives is a dazzling, playful, and profound meditation on mortality, meaning, and the human condition. By presenting a kaleidoscope of possible afterlives, Eagleman exposes the limitations of our imagination and the paradoxes inherent in our deepest desires—be it for justice, simplicity, immortality, or understanding. The book's structure as a series of thought experiments allows for a wide-ranging exploration of philosophical and psychological themes, from the nature of identity and memory to the pitfalls of wish fulfillment and the necessity of limits. Eagleman's afterlives are not answers but provocations, inviting readers to question their assumptions and to find meaning not in certainty, but in the richness and unpredictability of life itself. The ultimate lesson is one of humility: that our stories, our gods, and even our selves are provisional, shaped by context, memory, and the perspectives of others. In the end, Sum is less about what happens after death than about how we live—and how we might live better, knowing that every afterlife is, in some sense, a reflection of the lives we lead.

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Review Summary

4.12 out of 5
Average of 22k+ ratings from Goodreads and Amazon.

Sum offers 40 imaginative vignettes about potential afterlives, exploring themes of existence, mortality, and human nature. Readers praise Eagleman's creativity and thought-provoking scenarios, comparing his style to Borges and Calvino. Many found the book stimulating and enjoyable, recommending reading stories individually rather than all at once. Some critics felt certain tales were repetitive or overly abstract. Overall, the collection is celebrated for its inventive premises and ability to make readers reflect on life and death.

Your rating:
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About the Author

David Eagleman is a neuroscientist, author, and entrepreneur known for his innovative work bridging science and creativity. He teaches at Stanford University and leads a neurotech company. Eagleman's writing, including his internationally bestselling books, has been translated into 33 languages. He is recognized as a TED speaker and Guggenheim Fellow. His interdisciplinary approach combines his scientific expertise with a passion for exploring complex ideas through literature. Eagleman's work often delves into topics such as time perception, synesthesia, and the intersection of neuroscience and law, reflecting his diverse interests and ability to communicate complex concepts to a broad audience.

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