The Myth of Freedom and the Way of Meditation

1. True freedom lies in embracing our fundamental aloneness

Aloneness becomes their companion, their spiritual consort, part of their being. Wherever they go they are alone, whatever they do they are alone.

Psychological aloneness. The spiritual path ultimately leads to a profound recognition of our fundamental aloneness. This is not a state of loneliness or isolation, but a deep acceptance of our inherent completeness. It is the realization that we do not need external validation or constant entertainment to feel whole.

Freedom from attachment. By embracing this aloneness, we free ourselves from the compulsive need to grasp at experiences or relationships for a sense of security. We discover an inner resourcefulness and contentment that is not dependent on external circumstances. This state of being allows for genuine compassion and engagement with the world, free from neediness or fear.

Transcending duality. The experience of aloneness dissolves the perceived boundaries between self and other, subject and object. It reveals the interconnectedness of all phenomena while simultaneously recognizing the unique expression of each moment. This paradoxical understanding is the foundation for true freedom and spontaneous, appropriate action in the world.

2. Meditation is the practice of seeing reality as it is

Meditation should not be regarded as a vacation from irritation.

Direct experience. Meditation is not about achieving a particular state of mind or escaping from reality. It is the practice of directly experiencing our present moment reality without filtration, judgment, or elaboration. This includes embracing both pleasant and unpleasant experiences as they arise.

Cultivating awareness. The core of meditation practice is developing a clear, non-reactive awareness of our physical sensations, thoughts, and emotions. This awareness allows us to see the transient nature of all phenomena and the habitual patterns of our mind.

Key aspects of meditation practice:

• Mindfulness of breath and body
• Observing thoughts without getting caught up in them
• Noticing emotions without suppressing or indulging them
• Cultivating an open, spacious quality of mind

Integration with daily life. As meditation deepens, the qualities of clarity and presence naturally extend into our everyday activities. We become more responsive rather than reactive, able to engage with life's challenges with greater equanimity and wisdom.

3. Emotions are not obstacles but sources of wisdom

The best kind of generosity according to the scriptures is that of working with another person's state of mind.

Transmutation of energy. Rather than viewing emotions as problems to be overcome, the spiritual path teaches us to work directly with emotional energy. By fully experiencing our emotions without identifying with them, we can tap into their inherent wisdom and vitality.

The five buddha families. In the Tibetan Buddhist tradition, the five primary emotions are seen as expressions of five fundamental wisdoms:

• Anger → Mirror-like wisdom
• Pride → Wisdom of equanimity
• Desire → Discriminating wisdom
• Jealousy → All-accomplishing wisdom
• Ignorance → All-encompassing wisdom

Compassionate action. As we learn to work skillfully with our own emotions, we naturally develop the capacity to help others do the same. This is the essence of genuine compassion – not merely feeling sorry for others, but actively engaging with them to alleviate suffering at its root.

4. The spiritual path requires dismantling the ego

Devotion is the acknowledging of that potential by both the teacher and the student. The student is like an adolescent who obviously has great potential talents but who does not know the ways of the world.

Ego as a construct. The ego is not a solid entity to be destroyed, but a collection of habitual patterns and beliefs that create a sense of separate self. The spiritual path involves gradually seeing through these patterns and recognizing their insubstantial nature.

Stages of ego dismantling:

1. Recognizing our fundamental confusion and neurosis
2. Developing mindfulness and awareness of ego's strategies
3. Cultivating openness and non-attachment to self-image
4. Embracing egolessness as the ground of compassionate action

Beyond hope and fear. As the ego's grip loosens, we move beyond the constant oscillation between hope and fear that characterizes much of ordinary life. We develop a fundamental trust in our basic nature and the unfolding of experience, allowing for greater spontaneity and authenticity.

5. Devotion to a spiritual teacher opens the door to self-understanding

If we are unable to do this, then the path never begins because there is nobody to walk on it. The teaching exists but the practitioner must acknowledge the teaching, must embody it.

The mirror of relationship. A genuine spiritual teacher serves as a mirror, reflecting our own mind back to us with unflinching clarity. This relationship challenges our habitual patterns and self-deceptions, creating opportunities for profound insight and transformation.

Stages of the teacher-student relationship:

1. Hinayana: Teacher as parental figure and role model
2. Mahayana: Teacher as spiritual friend and guide
3. Vajrayana: Teacher as embodiment of awakened mind

Surrender and trust. True devotion involves a willingness to let go of our fixed ideas and open ourselves to the unknown. This requires a delicate balance of critical intelligence and trust, continually examining our motivations while remaining receptive to the teacher's guidance.

6. Compassionate action arises from non-attachment

The bodhisattva's generosity need not be gentle and soothing; it could be very violent or sharp because he gives you what you need rather than what will please you superficially.

Beyond idiot compassion. Genuine compassion is not always soft or agreeable. It arises from a clear perception of what is truly needed in a given situation, which may sometimes involve firm boundaries or challenging interventions.

The six paramitas. The bodhisattva path outlines six perfections that cultivate compassionate action:

1. Generosity
2. Discipline
3. Patience
4. Diligence
5. Meditation
6. Wisdom

Skillful means. As wisdom and compassion deepen, our ability to respond appropriately to different situations becomes more refined. We develop an intuitive understanding of how to work with various minds and circumstances, always guided by the intention to alleviate suffering and foster awakening.

7. Tantra: The path of transforming energy and perception

Mandala is a Sanskrit word that means "society," "group," "association." It implies that everything is centered around something.

Direct experience of energy. Tantra involves working directly with the energies of body, speech, and mind, recognizing them as expressions of awakened nature. Rather than rejecting or indulging these energies, we learn to transform them through awareness and devotion.

Key aspects of tantric practice:

• Visualization of deities as embodiments of enlightened qualities
• Mantra recitation to purify and transform speech
• Physical yoga and subtle body practices
• Recognition of the sacred nature of all phenomena

The mandala principle. Tantra teaches us to perceive the world as a sacred mandala, a dynamic interplay of wisdom and compassion. This shift in perception allows us to engage with life's challenges as opportunities for awakening rather than obstacles to overcome.

8. The bodhisattva path: Awakening for the benefit of all beings

The bodhisattva vow acknowledges confusion and chaos—aggression, passion, frustration, frivolousness—as part of the path.

Vast aspiration. The bodhisattva path is motivated by the aspiration to attain complete awakening for the benefit of all beings. This expansive motivation provides the energy and courage needed to face life's challenges with an open heart.

The ten bhumis. The bodhisattva path is often described in terms of ten stages or levels of realization:

1. Joyous
2. Stainless
3. Luminous
4. Radiant
5. Hard to Conquer
6. Manifest
7. Gone Afar
8. Immovable
9. Good Intelligence
10. Cloud of Dharma

Integration of wisdom and compassion. As the bodhisattva progresses along the path, the realization of emptiness (wisdom) and the spontaneous expression of compassionate action become increasingly unified. This integration is the hallmark of full awakening.

9. Embracing impermanence leads to authentic living

We could say that both are accurate, and both are also inaccurate.

Beyond hope and fear. Recognizing the impermanent nature of all phenomena frees us from the constant struggle to secure happiness and avoid pain. We learn to meet each moment with openness and curiosity rather than grasping or aversion.

The four reminders:

1. The preciousness of human birth
2. The reality of impermanence
3. The inevitability of karma (cause and effect)
4. The pervasiveness of suffering in cyclic existence

Spontaneous presence. As we internalize the truth of impermanence, we naturally become more present and engaged with life. We develop the capacity to appreciate the beauty and poignancy of each passing moment without clinging to it.

Last updated: January 25, 2025