The Orthodox Church

1. Orthodoxy: A Distinct Path, Not Just Western Christianity Without the Pope

Orthodoxy is not just a kind of Roman Catholicism without the Pope, but something quite distinct from any religious system in the west.

Unique Heritage. Orthodoxy isn't a variation of Western Christianity; it has its own distinct history, theology, and spiritual practices. It didn't experience the same Middle Ages, Renaissance, or Reformation as the West, resulting in a different set of questions and answers about faith.

Different Perspectives. Orthodox Christians view history and religious disputes from a unique angle. For example, they see Roman Catholicism and Protestantism as two sides of the same coin, both stemming from a common Western background. This perspective highlights the distinctiveness of the Orthodox tradition.

A New World. Orthodoxy offers a different way of understanding Christianity, one that is both ancient and yet curiously familiar. It's a world where the questions themselves are different, not just the answers, inviting a deeper exploration of faith beyond Western frameworks.

2. The Church as a Living Icon: From Catacombs to Byzantium

Christians today stand far closer to the early Church than their grandparents did.

Early Church Roots. The Orthodox Church sees itself as a direct continuation of the early Christian community, emphasizing the importance of the first centuries of Christianity. This connection is particularly relevant today, as Christians find themselves once again a minority in many societies.

Hierarchical and Sacramental. The early Church, as seen through the writings of figures like St. Ignatius of Antioch, was both hierarchical (with bishops, priests, and deacons) and sacramental (centered on the Eucharist). This structure and emphasis on the Eucharist remain central to Orthodox practice.

Martyrdom and Asceticism. The early Church was shaped by the experience of persecution and martyrdom. This emphasis on sacrifice and self-denial continues in Orthodox spirituality, with monasticism often seen as a form of "white martyrdom."

3. The Seven Councils: Defining the Core of Orthodox Belief

All profess that there are seven holy and Ecumenical Councils, and these are the seven pillars of the faith of the Divine Word on which He erected His holy mansion, the Catholic and Ecumenical Church.

Clarifying Doctrine. The seven Ecumenical Councils were crucial in defining the core doctrines of the Christian faith, particularly the Trinity and the Incarnation. These councils sought to safeguard the message of redemption by excluding false ways of thinking about God and Christ.

Theosis and Salvation. The councils were driven by a practical purpose: human salvation. They affirmed that Christ is both fully God and fully human, enabling humanity to share in the divine glory (theosis). Heresies were condemned because they undermined this path to salvation.

Conciliar Church. Orthodoxy sees the Church as essentially conciliar, with councils as the chief means of guidance. In a true council, members achieve a "common mind" through consultation and free unanimity, reflecting the essential nature of the Church.

4. The Great Schism: A Gradual Estrangement, Not a Single Event

The schism… was something that came about gradually, as the result of a long and complicated process, starting well before the eleventh century and not completed until some time after.

Complex Factors. The schism between East and West was not a sudden event but a gradual process driven by cultural, political, and economic factors, as well as theological differences. The estrangement between the two sides grew over centuries.

Political and Cultural Divisions. The division of the Roman Empire, the barbarian invasions, the rise of Islam, and the Iconoclast controversy all contributed to the growing separation between the Greek East and the Latin West. Language barriers and different cultural interpretations of the classical tradition further widened the gap.

Theological Disputes. The Papal claims and the Filioque clause were the two main theological issues that led to the formal schism. The East saw the Pope's claims to universal jurisdiction as an overreach, and the Filioque as an unauthorized and theologically unsound addition to the Nicene Creed.

5. Slavic Conversion: A Legacy of Language and Culture

The religion of grace spread over the earth and finally reached the Russian people… The gracious God who cared for all other countries now no longer neglects us. It is His desire to save us and lead us to reason.

Cyril and Methodius. The missionary work of Saints Cyril and Methodius among the Slavs was crucial in the development of Orthodox Christianity. They created a Slavonic alphabet and translated the Bible and liturgical texts, allowing the Slavs to worship in their own language.

Slavonic Churches. The conversion of Bulgaria, Serbia, and Russia led to the creation of independent national Churches, each with its own unique cultural expression of the Orthodox faith. This integration of Church and people has been a defining characteristic of Orthodoxy in Slavic lands.

Byzantine Influence. The Slavs received not only the Christian faith but also a fully developed Christian civilization from Byzantium. This included a system of doctrine, art, and culture, all adapted to the Slavonic context.

6. Orthodoxy Under Islam: Survival Through Faith and Community

For indeed it is admirable to see and consider with what Constancy, Resolution, and Simplicity, ignorant and poor men keep their faith.

Ottoman Rule. The fall of Constantinople to the Turks in 1453 marked a turning point for Orthodoxy. While the Muslims were generally tolerant, Christians were treated as second-class citizens and faced social pressure to convert.

The Millet System. The Ottoman Empire organized its Christian subjects into a "Rum Millet," a self-governing community under the leadership of the Patriarch of Constantinople. This system helped preserve the Greek nation but also led to corruption and a confusion of Church and State.

Preserving the Faith. Despite the challenges, the Orthodox Church under Islam maintained its faith and traditions. The Holy Liturgy became a source of strength and continuity, and the Church served as a center of community and cultural identity.

7. Moscow and St. Petersburg: A Shifting Center of Orthodox Power

The gracious God who cared for all other countries now no longer neglects us. It is His desire to save us and lead us to reason.

Moscow the Third Rome. After the fall of Constantinople, Moscow emerged as the new center of Orthodox power. The idea of Moscow as the "Third Rome" reflected the belief that Russia was the protector of the Orthodox world.

Monasticism and Spirituality. Monasticism played a crucial role in the development of Russian spirituality. Figures like St. Sergius of Radonezh combined social action with mystical prayer, inspiring a spiritual revival in the 14th and 15th centuries.

Church and State. The relationship between Church and State in Russia was complex, with the Church often closely linked to the Tsarist regime. However, the Church also maintained a degree of independence, as seen in the protests of figures like St. Philip of Moscow.

8. The 20th Century: Persecution, Diaspora, and a Renewed Vision

The effects of an alienation which has lasted for more than nine centuries cannot be quickly undone, but at least a beginning has been made.

Communist Persecution. The 20th century brought severe persecution to the Orthodox Church under Communist rule. Churches were closed, clergy were imprisoned, and religious belief was actively suppressed.

The Diaspora. The Russian Revolution and other conflicts led to a large Orthodox diaspora in the West. This diaspora, while initially marked by division, has also become a source of renewed interest in Orthodoxy.

A New Vision. Despite the challenges, the 20th century has also seen a revival of Orthodox spirituality and theology. The rediscovery of Patristic sources and the emphasis on the mystical life have helped to revitalize the Church.

9. Holy Tradition: The Living Heart of Orthodox Faith

Orthodoxy still thinks of the Church as a Eucharistic society, whose outward organization, however necessary, is secondary to its inner, sacramental life.

More Than Just the Past. Holy Tradition is not simply a collection of ancient customs, but the living experience of the Holy Spirit in the Church. It includes the Bible, the Creed, the decrees of the Ecumenical Councils, the writings of the Fathers, the Canons, the Service Books, and the Holy Icons.

Scripture and Tradition. The Bible is a part of Tradition, not something separate from it. The Church interprets Scripture, and the Church's understanding of Scripture is part of Tradition.

Dynamic and Creative. Tradition is not static but dynamic, constantly being reinterpreted and applied to new situations. It is a living encounter with Christ in the Holy Spirit, not a dead acceptance of the past.

10. God and Humankind: A Journey Towards Deification

God became human that we might be made god.

God's Transcendence and Immanence. Orthodoxy emphasizes both God's absolute transcendence and His immanent presence in the world. God is unknowable in His essence, but He reveals Himself through His energies.

The Trinity. God is not a single, isolated being, but a Trinity of three persons: Father, Son, and Holy Spirit. This Trinitarian understanding of God is central to Orthodox theology.

Deification (Theosis). The ultimate goal of human life is deification, to become like God by grace. This involves a transformation of the whole person, body and soul, through participation in the divine energies.

11. The Church: A Visible and Invisible Communion

The Church is the living image of eternity in time.

One Body. The Church is not merely a human organization but the Body of Christ, a single, visible community that unites all believers, both living and departed. It is a communion of saints, a living icon of the Trinity.

Hierarchical and Charismatic. The Church is both hierarchical (with bishops, priests, and deacons) and charismatic (with gifts of the Spirit given to all). It is a community of both order and freedom.

Sacramental Life. The Church is a sacramental organism, with the Eucharist at its center. The sacraments are the means by which God's grace is communicated to the faithful, uniting them to Christ and to one another.

12. Orthodox Worship: A Glimpse of Heaven on Earth

The church is an earthly heaven in which the heavenly God dwells and moves.

Beauty and Mystery. Orthodox worship is characterized by its beauty, its use of incense, icons, and music, and its sense of mystery. It is a glimpse of heaven on earth, a participation in the eternal Liturgy.

Liturgical Emphasis. Orthodoxy is a liturgical religion, with worship as the primary expression of its faith. The services are not merely a set of rituals but a means of encountering God and experiencing His presence.

Communal and Personal. Orthodox worship is both communal and personal, involving the whole congregation in a shared experience of prayer and praise, while also allowing for individual devotion and contemplation.

Last updated: January 24, 2025