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The Stonewall Riots

The Stonewall Riots

Coming Out in the Streets
by Gayle E. Pitman 2019 224 pages
4.04
1k+ ratings
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Key Takeaways

1. The Stonewall Riots: A pivotal moment fueled by decades of oppression.

The late 1960s became a period of explosive political expansion by the LGBT community, with LGBT youth at the forefront of it.

Decades of oppression. The Stonewall Riots weren't an isolated incident but a culmination of years of systemic discrimination, police harassment, and social stigma against the LGBT community. Laws criminalized homosexual acts, and bars were regularly raided, creating an environment of fear and secrecy. This constant pressure cooker of injustice finally exploded on June 28, 1969.

Turning point. The riots marked a significant turning point in the fight for LGBT rights, shifting from quiet, assimilationist efforts to a more assertive and confrontational approach. It galvanized the community, sparking a new wave of activism and organizations dedicated to achieving equality and liberation. The event became a symbol of resistance and a catalyst for change.

Youth at the forefront. Young LGBT individuals, particularly those marginalized within the community, played a crucial role in the Stonewall uprising. Street kids, drag queens, and people of color, often facing homelessness and police brutality, were among the first to fight back, demonstrating a fierce determination to challenge the status quo. Their courage inspired others and helped shape the future of the movement.

2. Early LGBT life: Hidden subcultures and constant police harassment.

Through the first half of the 1900s, being openly gay was very dangerous.

Underground existence. Before Stonewall, LGBT individuals were forced to live largely in the shadows, creating hidden subcultures in major cities like New York, San Francisco, and Chicago. Gay bars and clubs, often operating illegally, provided rare spaces for socializing and finding community, but they were constantly under threat.

Police raids. Police raids on these establishments were common, with patrons routinely arrested, publicly humiliated, and subjected to psychiatric "treatment." These raids served to reinforce the stigma and fear surrounding homosexuality, pushing the community further into secrecy and isolation. The constant threat of exposure and legal repercussions made daily life a struggle.

Entrapment tactics. Morals and vice squads often used entrapment tactics to target gay men, further fueling distrust and paranoia. Undercover officers would pose as potential partners, luring unsuspecting individuals into compromising situations and then arresting them for homosexual acts. This created a climate of fear and made it difficult for LGBT people to form genuine connections.

3. The Mattachine Society and Daughters of Bilitis: First steps toward organized resistance.

Both organizations wanted to help gay and lesbian people overcome their self-hatred, and they wanted to educate the general public that gay and lesbian people were just like everyone else.

Early homophile organizations. In the 1950s, the Mattachine Society (for men) and the Daughters of Bilitis (for women) emerged as the first organized efforts to advocate for LGBT rights. These groups aimed to challenge negative stereotypes, promote self-acceptance, and educate the public about homosexuality.

Assimilationist approach. Initially, these organizations adopted a cautious, assimilationist approach, emphasizing respectability and conformity to mainstream norms. Members were encouraged to dress conservatively, avoid public displays of affection, and present themselves as "normal" as possible in order to gain acceptance.

Limitations and impact. While their efforts were limited by the social climate of the time, the Mattachine Society and Daughters of Bilitis laid the groundwork for future activism. They provided a sense of community, challenged the prevailing narrative of homosexuality as a mental illness or moral failing, and paved the way for more radical movements to emerge.

4. Radicalization and the "Gay is Good" movement: Embracing identity and challenging shame.

“Gay Is Good” was the first positive slogan used to describe the gay community.

Challenging internalized homophobia. By the 1960s, many LGBT individuals had internalized the negative messages from society, leading to feelings of shame, self-hatred, and isolation. Activists like Frank Kameny recognized the need to challenge this internalized homophobia and promote a sense of pride and self-worth.

"Gay is Good". Kameny's slogan, "Gay is Good," marked a significant shift in the movement, encouraging LGBT people to embrace their identities and reject the notion that they were sick or immoral. This message of self-acceptance and pride became a rallying cry for a new generation of activists.

Influence of other movements. The "Gay is Good" movement drew inspiration from the Black is Beautiful movement, which similarly aimed to challenge negative stereotypes and promote pride in African American identity. This cross-pollination of ideas and strategies helped to empower marginalized communities and foster a sense of solidarity.

5. The Stonewall Uprising: Spontaneous rebellion against police brutality.

The moment a lesbian woman fought back against the police, the routine police raid turned into an all-out rebellion.

The raid. In the early morning hours of June 28, 1969, police raided the Stonewall Inn, a gay bar in Greenwich Village, as part of a routine crackdown. However, this time, the patrons fought back, sparking a spontaneous uprising that lasted for several days.

Resistance. The riots were fueled by years of pent-up anger and frustration over police harassment, discrimination, and social stigma. LGBT individuals, particularly those from marginalized communities, refused to submit to the police and instead took to the streets to protest their mistreatment.

Impact. The Stonewall Uprising is widely considered a watershed moment in the fight for LGBT rights. It marked a shift from quiet, assimilationist efforts to a more assertive and confrontational approach, galvanizing the community and inspiring a new wave of activism. The event became a symbol of resistance and a catalyst for change.

6. Conflicting narratives: The chaotic reality of historical events.

The reality is that no one remembers exactly what happened that night.

Unreliable memories. Accounts of the Stonewall Riots vary widely, with conflicting reports about who was involved, what happened, and the sequence of events. This is due in part to the chaotic nature of the riots, the passage of time, and the subjective nature of memory.

Lack of documentation. The lack of comprehensive media coverage and official records further complicates the task of reconstructing the events of that night. Many of the participants have since died, and those who remain often have differing recollections.

Importance of multiple perspectives. Despite the challenges of historical accuracy, it's important to consider multiple perspectives and acknowledge the complexities of the Stonewall story. The riots were a multifaceted event involving a diverse group of people, and their experiences should be recognized and honored.

7. The Gay Liberation Front and Gay Activists Alliance: New organizations, new tactics.

That was the death knell of the Mattachine Society, and their last official meeting in New York.

Emergence of new groups. In the aftermath of Stonewall, the Gay Liberation Front (GLF) and Gay Activists Alliance (GAA) emerged as new, more radical organizations dedicated to fighting for LGBT rights. These groups rejected the assimilationist approach of earlier organizations and embraced a more confrontational and intersectional approach.

GLF's broader focus. The GLF addressed a wide range of social injustices, including racism, sexism, and the Vietnam War, recognizing the interconnectedness of various forms of oppression. This broader focus attracted a diverse group of activists but also led to internal divisions.

GAA's political tactics. The GAA focused specifically on gay rights, employing tactics such as "zaps" to confront politicians and celebrities and demand action on LGBT issues. These direct actions helped to raise awareness and put pressure on lawmakers to address discrimination.

8. Christopher Street Liberation Day: The first Pride march and its significance.

We propose a nationwide show of support.

Commemorating Stonewall. In 1970, LGBT activists organized the first Christopher Street Liberation Day march to commemorate the anniversary of the Stonewall Riots. This event, which took place in New York City, marked the beginning of the annual Pride celebrations that are now held around the world.

A show of strength. The march was a powerful demonstration of LGBT visibility and solidarity, with thousands of people taking to the streets to demand equality and liberation. It was a moment of collective empowerment and a celebration of LGBT identity.

Legacy of Pride. The Christopher Street Liberation Day march set the stage for future Pride events, which have become an important platform for advocacy, community building, and celebration. Pride continues to be a vital force in the fight for LGBT rights and a symbol of hope and resilience.

9. Internal divisions: Addressing marginalization within the LGBT community.

The people there are trying to do something for ALL of us, and not men and women that belong to a White middle-class White club!

Marginalization. Despite the progress made in the fight for LGBT rights, internal divisions and marginalization persist within the community. Lesbians, people of color, transgender individuals, and other marginalized groups often face discrimination and exclusion from mainstream LGBT spaces.

STAR's advocacy. Sylvia Rivera and Marsha P. Johnson founded Street Transvestite Action Revolutionaries (STAR) to support homeless LGBT youth, particularly transgender individuals and people of color. STAR provided housing, food, and other resources to those who were often excluded from other LGBT organizations.

Continuing the fight. Addressing these internal divisions and ensuring that all members of the LGBT community are included and valued remains a critical challenge. The fight for LGBT rights must be intersectional and inclusive, recognizing the diverse experiences and needs of all individuals.

10. Stonewall's Legacy: A continuing fight for equality and justice.

Once an entire community comes out of the closet, there’s no turning back.

Progress and challenges. While significant progress has been made in the fight for LGBT rights, many challenges remain. LGBT individuals still face discrimination in employment, housing, healthcare, and other areas. Transgender people, in particular, are often targeted by discriminatory laws and policies.

The fight continues. The legacy of Stonewall serves as a reminder that the fight for equality and justice is far from over. LGBT activists must continue to organize, advocate, and resist discrimination in all its forms.

Hope for the future. Despite the challenges, there is reason for hope. The LGBT community has demonstrated remarkable resilience and determination in the face of adversity, and the fight for equality continues to gain momentum. By working together and honoring the legacy of Stonewall, we can create a more just and equitable world for all.

Last updated:

Review Summary

4.04 out of 5
Average of 1k+ ratings from Goodreads and Amazon.

The Stonewall Riots: Coming Out in the Streets receives mostly positive reviews for its accessible introduction to LGBTQ+ history. Readers appreciate the unique "museum exhibit" style, using objects to tell the story. Many found it informative and engaging, especially for young readers. Some criticisms include repetitiveness, jumbled chronology, and a desire for more depth on certain topics. The book is praised for its inclusivity and historical context, though a few reviewers felt it could have better represented diverse perspectives within the LGBTQ+ community.

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About the Author

Gayle E. Pitman, Ph.D. is a psychology professor at Sacramento City College whose work centers on gender and sexual orientation issues. Her academic background informs her writing, which aims to educate readers about LGBTQ+ history and experiences. Pitman's approach in "The Stonewall Riots" reflects her commitment to making complex subjects accessible, particularly for younger audiences. By using a museum-like format with objects as focal points, she engages readers in a unique exploration of historical events. Pitman's Northern California residence and her role in academia contribute to her perspective on LGBTQ+ topics, allowing her to bridge scholarly research with public education through her books.

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