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اردو
What the Buddha Taught

What the Buddha Taught

Revised and Expanded Edition with Texts from Suttas and Dhammapada
by Walpola Rahula 1974 151 pages
Buddhism
Philosophy
Religion
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Key Takeaways

1. The Four Noble Truths: Understanding Suffering and Its Cessation

"The Noble Truth of suffering (Dukkha) is this: Birth is suffering; aging is suffering; sickness is suffering; death is suffering; sorrow and lamentation, pain, grief and despair are suffering; association with the unpleasant is suffering; dissociation from the pleasant is suffering; not to get what one wants is suffering — in brief, the five aggregates of attachment are suffering."

The foundation of Buddhism. The Four Noble Truths form the core of Buddhist philosophy, providing a framework for understanding the nature of human existence and the path to liberation. These truths are:

  1. The truth of suffering (dukkha)
  2. The truth of the origin of suffering
  3. The truth of the cessation of suffering
  4. The truth of the path leading to the cessation of suffering

Practical implications. Recognizing these truths allows individuals to gain insight into the human condition and take steps towards alleviating suffering. By understanding that suffering is an inherent part of life, one can develop a more realistic and compassionate approach to both personal experiences and the experiences of others.

2. The Noble Eightfold Path: A Practical Guide to End Suffering

"The Noble Eightfold Path is simply right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, right concentration."

A comprehensive approach. The Noble Eightfold Path provides a practical guide for implementing the Buddha's teachings in daily life. It encompasses three main aspects of Buddhist practice:

  1. Ethical conduct (Sila):

    • Right Speech
    • Right Action
    • Right Livelihood
  2. Mental discipline (Samadhi):

    • Right Effort
    • Right Mindfulness
    • Right Concentration
  3. Wisdom (Panna):

    • Right View
    • Right Thought

Transformative power. By following this path, practitioners can cultivate wisdom, ethical behavior, and mental clarity. This holistic approach addresses all aspects of human experience, leading to a more balanced and fulfilling life.

3. The Nature of Self: Anatta and the Five Aggregates

"What we call a 'being', or an 'individual', or 'I', according to Buddhist philosophy, is only a combination of ever-changing physical and mental forces or energies, which may be divided into five groups or aggregates (pancakkhandha)."

Challenging conventional notions. The Buddhist concept of anatta (no-self) challenges the idea of a permanent, unchanging self. Instead, it proposes that what we perceive as a self is actually a combination of five aggregates:

  1. Form (rupa)
  2. Sensation (vedana)
  3. Perception (sanna)
  4. Mental formations (sankhara)
  5. Consciousness (vinnana)

Liberation through understanding. By recognizing the impermanent and interconnected nature of these aggregates, individuals can free themselves from attachment to a fixed sense of self. This understanding leads to greater mental flexibility and reduced suffering caused by ego-driven desires and fears.

4. Karma and Rebirth: Actions and Their Consequences

"According to the karma theory, the effects of a volitional action may continue to manifest themselves even in a life after death."

Cause and effect. Karma is the law of moral causation, emphasizing that our actions have consequences. This principle extends beyond the current life, influencing future rebirths. Key aspects of karma include:

  • Intentionality: The intention behind an action is crucial in determining its karmic effect
  • Cumulative nature: Karma accumulates over time, shaping one's character and circumstances
  • Non-linear outcomes: The effects of karma may not be immediately apparent

Ethical implications. Understanding karma encourages ethical behavior and personal responsibility. It provides a framework for making mindful choices and recognizing the long-term impact of our actions on ourselves and others.

5. Mindfulness and Meditation: Cultivating Awareness

"Bhikkhus, this is the only way for the purification of beings, for the overcoming of sorrow and lamentation, for the destruction of suffering and grief, for reaching the right path, for the attainment of Nibbana, namely the Four Foundations of Mindfulness."

Transformative practice. Mindfulness and meditation are central to Buddhist practice, offering a path to greater awareness and mental clarity. The Four Foundations of Mindfulness include:

  1. Mindfulness of the body
  2. Mindfulness of feelings
  3. Mindfulness of mind
  4. Mindfulness of mental objects

Benefits beyond spirituality. Regular mindfulness practice can lead to:

  • Reduced stress and anxiety
  • Improved emotional regulation
  • Enhanced concentration and focus
  • Greater self-awareness and insight

These benefits extend beyond spiritual growth, contributing to overall well-being and mental health.

6. Compassion and Loving-Kindness: The Heart of Buddhism

"May all beings be happy and secure; may their minds be contented."

Cultivating universal love. Compassion (karuna) and loving-kindness (metta) are fundamental to Buddhist ethics and practice. These qualities involve:

  • Developing empathy for all beings
  • Wishing for the happiness and well-being of others
  • Extending goodwill even to those who may be difficult or hostile

Practical application. Cultivating compassion and loving-kindness can be achieved through:

  • Meditation practices focused on generating feelings of goodwill
  • Conscious acts of kindness and generosity in daily life
  • Developing understanding and empathy for others' perspectives

By fostering these qualities, individuals can create more harmonious relationships and contribute to a more compassionate society.

7. The Middle Way: Avoiding Extremes in Life

"Avoiding both these extremes, the Tathagata has realized the Middle Path: it gives vision, it gives knowledge, and it leads to calm, to insight, to enlightenment, to Nibbana."

Balance in practice. The Middle Way is a fundamental principle in Buddhism, advocating for a balanced approach to life and spiritual practice. It encourages:

  • Avoiding extremes of self-indulgence and self-denial
  • Seeking moderation in thoughts, actions, and lifestyle
  • Finding a balanced approach to spiritual practice

Practical wisdom. Applying the Middle Way can lead to:

  • Greater emotional stability
  • Improved decision-making
  • Reduced conflict and stress
  • A more sustainable and fulfilling lifestyle

This principle can be applied to various aspects of life, from personal habits to social interactions and spiritual pursuits.

8. Impermanence and Attachment: Accepting Change

"All conditioned things are impermanent."

Understanding change. The concept of impermanence (anicca) is central to Buddhist philosophy. It emphasizes that:

  • All phenomena are in a constant state of flux
  • Nothing in the material world is permanent or unchanging
  • Attachment to impermanent things leads to suffering

Liberation through acceptance. Recognizing impermanence can lead to:

  • Reduced attachment to material possessions and outcomes
  • Greater resilience in the face of change and loss
  • Increased appreciation for the present moment
  • A more flexible and adaptive approach to life's challenges

By embracing impermanence, individuals can find greater peace and freedom from suffering caused by resistance to change.

9. Ethics and Morality: Living a Virtuous Life

"Not to do any evil, to cultivate good, to purify one's mind, this is the Teaching of the Buddhas."

Foundation of practice. Buddhist ethics provide a framework for living a virtuous life. Key ethical principles include:

  • The Five Precepts: Refraining from killing, stealing, sexual misconduct, false speech, and intoxication
  • Right Speech, Action, and Livelihood from the Noble Eightfold Path
  • Cultivating positive qualities such as generosity, compassion, and wisdom

Personal and social benefits. Adhering to ethical principles leads to:

  • Improved relationships and social harmony
  • Reduced guilt and remorse
  • Greater peace of mind and self-respect
  • A foundation for spiritual growth and meditation practice

Ethical living is seen as both a means of personal development and a way to contribute positively to society.

10. Nirvana: The Ultimate Goal of Buddhist Practice

"Nirvana is definitely no annihilation of self, because there is no self to annihilate. If at all, it is the annihilation of the illusion, of the false idea of self."

Ultimate liberation. Nirvana represents the highest goal of Buddhist practice, characterized by:

  • Complete cessation of suffering and the cycle of rebirth
  • Liberation from greed, hatred, and delusion
  • Transcendence of ordinary conceptual understanding

Practical implications. While Nirvana may seem abstract, its pursuit has practical benefits:

  • Provides motivation for spiritual practice
  • Encourages cultivation of wisdom and compassion
  • Offers a perspective beyond immediate mundane concerns
  • Inspires a life dedicated to the highest ethical and spiritual ideals

Understanding Nirvana as a goal can inform daily practice and provide a broader context for Buddhist teachings and meditative experiences.

Last updated:

Review Summary

4.18 out of 5
Average of 12k+ ratings from Goodreads and Amazon.

What the Buddha Taught receives high praise for its clear, concise explanation of core Buddhist teachings. Readers appreciate Rahula's focus on original texts and his clarification of misconceptions. Many find it an excellent introduction to Buddhism, though some note its dated language and perspective. The book is valued for its accessibility and depth, covering key concepts like the Four Noble Truths and meditation. While some criticize certain aspects, most reviewers recommend it as a foundational text for those interested in understanding Buddhist philosophy and practice.

About the Author

Walpola Rahula was a prominent Sri Lankan Buddhist monk, scholar, and writer who made significant contributions to the understanding of Buddhism in the West. Born in 1907, he became the first Buddhist monk to hold a professorial chair in the Western world when he was appointed Professor of History and Religions at Northwestern University in 1964. Rahula also served as Vice-Chancellor at the University of Sri Jayewardenepura in Sri Lanka. He authored numerous books on Buddhism in English, French, and Sinhalese, with "What the Buddha Taught" being his most renowned work. This book is widely regarded as one of the best introductions to Theravada Buddhism. Rahula's scholarly work and teachings played a crucial role in bridging Eastern and Western understanding of Buddhist philosophy and practice until his death in 1997.

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