Capitalist Nigger

1. Blacks are economic slaves, dependent on others for survival.

There is no group of people in this world who have abandoned any ambition of being economically independent from the grip of others as the Black race – whether Africans from the continent, or Africans from the Diaspora – Black Americans, Caribbeans or migratory Africans.

Economic dependency. The author argues that Black people globally are in a state of economic servitude, relying on other communities for their basic needs, culture, language, and economic sustenance. This dependence is seen as a form of slavery, even worse than historical chattel slavery, because it perpetuates a cycle of non-productivity and reliance on others.

Examples of dependency. The author points to Africa's reliance on Western nations for essential services like healthcare, infrastructure, and technology. He also highlights the lack of Black ownership and control in Black communities, where businesses are predominantly owned by other ethnic groups. This economic dependency extends to the Diaspora, where Black communities are often consumers rather than producers.

Breaking the cycle. The author emphasizes the need for Black people to shift from being consumers to becoming producers, creating their own industries, and controlling their own economies. This requires a fundamental change in mindset, a rejection of victimhood, and a commitment to economic self-reliance.

2. Embrace the "Capitalist Nigger" identity: An economic warrior.

I want to be called a Capitalist Nigger. I know it is a phrase which is going to offend a lot of my group. I don’t care.

Reclaiming a derogatory term. The author provocatively reclaims the term "nigger" to empower Black people, urging them to become "Capitalist Niggers" – economic warriors who aggressively pursue wealth and use it to uplift their communities. This is not about separatism or hatred, but about taking control and challenging the status quo.

Qualities of a Capitalist Nigger. The author defines a Capitalist Nigger as someone who loves making money, uses legal means to accumulate wealth, and reinvests that wealth in their community. They are intelligent, educated consumers, and possess an unwavering belief in themselves and their ability to succeed.

Challenging victimhood. The author rejects the victim mentality that he believes holds Black people back. He argues that blaming others for their lack of progress is unproductive and that Black people must take responsibility for their own economic destinies.

3. Knowledge and economic strategy are essential weapons.

A Capitalist Nigger knows that information and knowledge are power.

Information is power. The author stresses the importance of acquiring knowledge and information as a means of achieving economic success. This includes understanding business strategies, market trends, and the economic behavior of other successful groups.

Learning from others. The author advocates for studying the methods of successful individuals and communities, particularly Caucasians and Asians, and adapting those strategies to the Black context. This includes learning about investment, entrepreneurship, and wealth creation.

Strategic economic planning. The author emphasizes the need for a strategic approach to economic development, rather than relying on chance or goodwill. This involves identifying opportunities, researching markets, and developing a plan for achieving specific goals.

4. Ruthless self-discipline is the key to excellence.

You must possess great discipline and an iron hand if you are to succeed in this world.

Overcoming complacency. The author argues that Black people must cultivate a ruthless self-discipline to overcome the complacency and lack of focus that he believes holds them back. This includes abandoning the notion that someone owes them something and taking responsibility for their own success.

Persistence and determination. The author emphasizes the importance of persistence and unwavering belief in oneself, even in the face of adversity. He argues that Black people must develop a "killer instinct" and a "death-wish" for success, refusing to let anything deter them from their goals.

Rejecting the victim mentality. The author challenges the tendency to blame racism and other external factors for failures. He argues that while these factors may exist, they should not be used as excuses for inaction or lack of effort.

5. Blacks must atone for their economic transgressions.

The Black race has transgressed against itself historically, sociologically, culturally, and more especially economically.

A Day of Atonement. The author proposes a "Day of Atonement" for Black people to confess their economic transgressions and commit to changing their behavior. This would involve a symbolic rejection of dependency and a commitment to supporting Black-owned businesses and communities.

Symbolic acts of atonement. The author suggests specific actions for the Day of Atonement, such as only using products made by Black people, foregoing the use of technology and transportation, and supporting Black media outlets. These acts are intended to create a sense of pain and awareness of the extent of Black economic dependency.

A call to action. The Day of Atonement is not just about symbolic gestures, but about a fundamental shift in mindset and a commitment to economic activism. It is a call to Black people to take responsibility for their economic destinies and to work towards building a more self-reliant and prosperous future.

6. Miseducation perpetuates dependency and inferiority.

From the time we are born, we are taught to hate everything African or Black.

Cultural annihilation. The author argues that the education system often perpetuates a sense of inferiority among Black people by prioritizing European culture, history, and values over their own. This miseducation leads to a rejection of Black identity and a dependence on Western norms.

Lack of relevant skills. The author criticizes the focus on social sciences and humanities over STEM fields, arguing that this does not equip Black people with the skills needed to compete in the modern economy. He also points to the lack of research and innovation coming from Black scholars.

Reclaiming education. The author calls for a transformation of the education system to prioritize Black history, culture, and values, and to equip Black people with the skills and knowledge needed to achieve economic independence. This includes promoting STEM education and encouraging research and innovation.

7. Black communities are colonized territories needing liberation.

With the new millennium barely upon us, the whole of Africa is literally still a colonized continent.

Economic occupation. The author argues that Black communities, both in Africa and the Diaspora, are essentially colonized territories, controlled by external economic forces. This is characterized by a lack of Black ownership, control, and economic self-determination.

Dependency on outsiders. The author points to the prevalence of non-Black businesses in Black communities, the lack of Black-owned industries, and the reliance on foreign expertise for essential services. This creates a cycle of dependency and prevents Black people from building wealth and economic power.

Reclaiming control. The author calls for a liberation of Black communities through economic empowerment, Black ownership, and the creation of self-sustaining economies. This requires a conscious effort to support Black businesses, invest in Black communities, and challenge the systems that perpetuate economic inequality.

8. Blacks must reject illusions of success and embrace economic activism.

Black illusions of success are even translated to the kind of drinks we drink. Africans drink a lot of Heineken. They think drinking Heineken shows that they are successful.

Materialism vs. wealth creation. The author criticizes the tendency to measure success by material possessions, such as expensive cars and designer clothes, rather than by wealth creation and economic empowerment. This illusion of success distracts from the real work of building a strong economic base.

Economic activism. The author calls for a shift from passive consumption to active economic participation. This includes supporting Black businesses, investing in Black communities, and advocating for policies that promote economic equality.

Learning from the Jewish community. The author admires the Jewish community's ability to protect its interests and retaliate against those who disrespect them. He argues that Black people must adopt a similar approach, using their economic power to demand respect and equality.

9. Blacks must reverse the white master, black slave mentality.

Blacks have conditioned themselves to the status of economic slaves and illiterates.

Internalized inferiority. The author argues that Black people have internalized a sense of inferiority, leading them to accept their economic servitude and to admire and emulate their oppressors. This "white master, black slave" mentality perpetuates a cycle of dependency and prevents Black people from achieving their full potential.

Rejecting the oppressor. The author calls for a rejection of this mentality and a conscious effort to challenge the systems and attitudes that perpetuate it. This includes supporting Black businesses, promoting Black culture, and challenging racism and discrimination.

Embracing self-reliance. The author emphasizes the importance of self-reliance and economic independence. He argues that Black people must take control of their own destinies and create a future where they are no longer dependent on others for their survival and success.

Last updated: March 19, 2025