Eight Lectures on Yoga

1. Yoga is the union of subject and object in consciousness

Yoga means Union.

Definition of Yoga: Yoga, derived from the Sanskrit root "yuj" meaning to join, is the practice of uniting the individual self with the universal consciousness. This union is not merely philosophical but experiential, transcending the limitations of ordinary perception.

Practical implications: The goal of Yoga is to dissolve the perceived separation between the observer and the observed, the self and the universe. This dissolution leads to a state of non-dual awareness, where the practitioner experiences oneness with all existence. Through various techniques and practices, Yoga systematically dismantles the barriers of ego and illusion that create the sense of separateness.

2. The eight limbs of Yoga: A comprehensive approach to spiritual growth

The results of experiment are still valid for experience, and the fact that the universe turns out on enquiry to be unintelligible only serves to fortify our ingrained conviction that experience itself is reality.

Patanjali's Yoga Sutras: The ancient sage Patanjali codified the practice of Yoga into eight interconnected limbs or stages. These are:

1. Yama (ethical restraints)
2. Niyama (observances)
3. Asana (posture)
4. Pranayama (breath control)
5. Pratyahara (sense withdrawal)
6. Dharana (concentration)
7. Dhyana (meditation)
8. Samadhi (absorption)

Holistic development: This eight-fold path provides a comprehensive framework for spiritual growth, addressing ethical, physical, mental, and spiritual aspects of human existence. Each limb builds upon the previous one, creating a systematic approach to self-realization and union with the divine.

3. Yama and Niyama: Ethical foundations for Yoga practice

Do what thou wilt shall be the whole of the Law.

Yama - ethical restraints:

• Ahimsa (non-violence)
• Satya (truthfulness)
• Asteya (non-stealing)
• Brahmacharya (sexual restraint)
• Aparigraha (non-possessiveness)

Niyama - observances:

• Saucha (purity)
• Santosha (contentment)
• Tapas (self-discipline)
• Svadhyaya (self-study)
• Ishvara pranidhana (surrender to the divine)

These ethical principles form the foundation of Yoga practice, creating a harmonious relationship with oneself and the world. They are not rigid rules but guidelines for cultivating a mindset conducive to spiritual growth.

4. Asana: Mastering the body for mental stillness

Asana is concerned with the static aspect of the body.

Physical postures: Asana refers to the physical postures practiced in Yoga. The goal is to find a stable and comfortable position that allows for prolonged periods of meditation without physical discomfort.

Mind-body connection: Mastering Asana goes beyond mere physical flexibility. It involves developing a deep awareness of the body, its sensations, and its relationship to the mind. Through consistent practice, one learns to remain still and calm, even in challenging positions, which translates to mental stillness in daily life.

Preparation for meditation: The ultimate purpose of Asana is to prepare the body and mind for deeper meditative practices. By achieving physical stability and comfort, one removes the distractions of bodily discomfort, allowing for greater focus and concentration.

5. Pranayama: Controlling the life force through breath

Pranayama is really the control of the dynamic aspect of the body.

Breath control: Pranayama involves various techniques of controlling and regulating the breath. These practices range from simple deep breathing to complex rhythmic patterns and breath retention.

Energy manipulation: In Yoga philosophy, breath is seen as a manifestation of prana, the vital life force. By controlling the breath, one can influence the flow of prana throughout the body and mind, leading to increased vitality, mental clarity, and spiritual awareness.

Physiological and psychological effects:

• Calms the nervous system
• Improves focus and concentration
• Balances the body's energy
• Prepares the mind for meditation
• Can induce altered states of consciousness

6. Pratyahara: Withdrawing the senses from external stimuli

Pratyahara may be roughly described as introspection, but it also means a certain type of psychological experience.

Sensory withdrawal: Pratyahara involves turning the senses inward, away from external objects and distractions. This practice bridges the external practices (Yama, Niyama, Asana, Pranayama) with the internal practices (Dharana, Dhyana, Samadhi).

Heightened awareness: Paradoxically, by withdrawing from sensory input, one becomes more aware of subtle internal processes and sensations. This increased sensitivity lays the groundwork for deeper concentration and meditation.

Practical techniques:

• Sensory deprivation (e.g., dark, quiet environments)
• Focusing on internal bodily sensations
• Visualizations that replace external stimuli
• Systematic relaxation of body parts

7. Dharana: Concentration as a precursor to meditation

Dharana is meditation proper, not the kind of meditation which consists of profound consideration of the subject with the idea of clarifying it or gaining a more comprehensive grasp of it, but the actual restraint of the consciousness to a single imaginary object chosen for the purpose.

One-pointed focus: Dharana involves focusing the mind on a single point of attention. This could be an external object, a mental image, a sound, or even a concept.

Training the mind: The practice of Dharana strengthens the mind's ability to remain focused and resist distractions. It is analogous to weight training for the muscles of attention.

Techniques for Dharana:

• Trataka (gazing at a single point or object)
• Mantra repetition
• Visualization of deities or symbols
• Focusing on the breath or bodily sensations

8. Dhyana: The state of meditation and its transformative power

Dhyana resembles Samadhi in many respects. There is a union of the ego and the non-ego, and a loss of the sense of time and space and causality.

Flowing awareness: Dhyana is the state of meditation where concentration becomes effortless. The distinction between the observer and the observed begins to dissolve.

Characteristics of Dhyana:

• Sustained, unbroken awareness
• Absence of ego-consciousness
• Altered perception of time and space
• Deep sense of peace and bliss

Transformative effects: Regular practice of Dhyana can lead to profound changes in perception, consciousness, and understanding of reality. It is a direct experience of the non-dual nature of existence.

9. Samadhi: The ultimate goal of Yoga - union with the divine

Samadhi, on the contrary, is in a way very easy to define. Etymology, aided by the persistence of the religious tradition, helps us here. "Sam is a prefix in Sanskrit which developed into the prefix 'syn' in Greek without changing the meaning-'syn' in 'synopsis,' 'synthesis,' 'syndrome.' It means 'together with.'

Complete absorption: Samadhi is the state of complete union with the object of meditation. The individual consciousness merges with the universal consciousness.

Levels of Samadhi:

1. Savikalpa Samadhi: Union with seed (still retains some sense of duality)
2. Nirvikalpa Samadhi: Seedless union (complete dissolution of duality)

Beyond conceptualization: Samadhi is often described as ineffable, beyond the reach of language and intellectual understanding. It is the direct experience of reality as it is, unfiltered by the mind's conditioning.

10. The interplay between Yoga and Magick in spiritual practice

The way is open for a reconciliation between these lower elements of thought by virtue of their tendency to flower into these higher states beyond thought, in which the two have become one. And that, of course, is Magick; and that, of course, is Yoga.

Complementary paths: While Yoga and Magick may seem different on the surface, they are complementary approaches to spiritual development. Both aim to transcend ordinary consciousness and achieve union with higher realities.

Similarities:

• Use of concentration and visualization
• Emphasis on altering consciousness
• Goal of transcending ordinary reality
• Utilization of symbols and rituals

Synthesis: Advanced practitioners often find that the distinctions between Yoga and Magick blur, leading to a unified approach to spiritual practice that incorporates elements of both traditions.

11. Overcoming intellectual limitations through direct experience

It is such states of mind as this which constitute the really important results of Samyama, and these results are not to be destroyed by philosophical speculation, because they are not susceptible of analysis, because they have no component parts, because they exist by virtue of their very Unreason-'certum est quia ineptum!'

Limitations of intellect: The rational mind, while useful for navigating everyday reality, is ultimately limited in its ability to comprehend the nature of existence. Direct experience through Yoga practices can reveal truths beyond the reach of intellectual understanding.

Transcending duality: The highest states of Yoga consciousness involve the dissolution of subject-object duality, which is the foundation of intellectual thought. In these states, the practitioner experiences a non-dual awareness that defies logical analysis.

Importance of practice: While intellectual study can provide a useful framework, true understanding in Yoga comes through direct experience. Regular practice of Yoga techniques is essential for transcending the limitations of the mind and accessing higher states of consciousness.

Last updated: March 21, 2025