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How to Think Like Socrates

How to Think Like Socrates

Ancient Philosophy as a Way of Life in the Modern World
by Donald J. Robertson 2024 342 pages
4.17
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Key Takeaways

1. Question Everything: The Socratic Method as a Tool for Self-Improvement

If you take my advice, you’ll care little for Socrates but much more for the truth. If you think I’m speaking the truth, agree with me; but if not, resist me with every argument you can muster.

The essence of Socratic inquiry. The Socratic method is not about memorizing facts or accepting opinions, but about actively questioning assumptions and beliefs to arrive at a deeper understanding of truth. This involves a relentless pursuit of clarity, challenging contradictions, and exposing hidden inconsistencies in one's own thinking and the thinking of others. It's a dynamic process of intellectual exploration, not a passive acceptance of received wisdom.

Techniques for questioning. The Socratic method employs a range of techniques, including:

  • Asking clarifying questions: "What do you mean by that?"
  • Identifying assumptions: "What are you taking for granted?"
  • Seeking counterexamples: "Can you think of a situation where that wouldn't be true?"
  • Exploring consequences: "What would be the implications of that belief?"

Benefits of questioning. By embracing the Socratic method, individuals can develop critical thinking skills, challenge their own biases, and cultivate a more nuanced understanding of complex issues. This leads to greater intellectual humility, a willingness to learn from others, and a lifelong commitment to the pursuit of truth.

2. Know Thyself: The Foundation of Wisdom and Virtue

If you take my advice, you’ll care little for Socrates but much more for the truth. If you think I’m speaking the truth, agree with me; but if not, resist me with every argument you can muster.

The Delphic Oracle's imperative. The inscription "Know Thyself" at the Delphic Oracle encapsulates the core of Socratic philosophy. This involves understanding one's own strengths and weaknesses, values and beliefs, and the limits of one's knowledge. It's a lifelong journey of self-discovery, requiring honesty, introspection, and a willingness to confront uncomfortable truths.

Self-knowledge and virtue. Socrates believed that self-knowledge is essential for living a virtuous life. By understanding our own motivations and biases, we can make more informed choices, act with greater integrity, and avoid being misled by others. This involves recognizing our own ignorance and being open to learning from others.

Practical application. To cultivate self-knowledge, individuals can:

  • Reflect on their values and beliefs: What do I truly care about?
  • Examine their motivations: Why do I do what I do?
  • Identify their strengths and weaknesses: What am I good at, and what do I struggle with?
  • Seek feedback from others: How do others perceive me?

3. Distinguishing Appearance from Reality: Navigating Deception in Daily Life

Because of their excessive reverence for omens [or advice], they let the words of others guide them rather than their own heart, and they creep down alleyways picking up advice from other people’s remarks, thinking with their ears, so to speak, not with their brains.

The deceptive nature of appearances. Socrates emphasized the importance of distinguishing between appearance and reality in all aspects of life. This involves recognizing that what seems to be true may not actually be true, and that we must critically examine our perceptions and assumptions to arrive at a more accurate understanding of the world.

Techniques for discerning reality. To distinguish appearance from reality, individuals can:

  • Question their assumptions: What evidence do I have to support this belief?
  • Seek alternative perspectives: How might others view this situation differently?
  • Identify biases: Am I being influenced by my own emotions or prejudices?
  • Test their beliefs: Can I find evidence that contradicts my assumptions?

The value of critical thinking. By developing critical thinking skills, individuals can protect themselves from being misled by others, make more informed decisions, and live more authentic lives. This involves a commitment to intellectual honesty, a willingness to challenge conventional wisdom, and a constant pursuit of truth.

4. The Examined Life: Why Self-Reflection is Essential for Human Flourishing

If you take my advice, you’ll care little for Socrates but much more for the truth. If you think I’m speaking the truth, agree with me; but if not, resist me with every argument you can muster.

The unexamined life is not worth living. Socrates famously declared that "the unexamined life is not worth living," emphasizing the importance of self-reflection and critical inquiry for human flourishing. This involves taking the time to examine our values, beliefs, and actions, and to consider whether we are living in accordance with our own principles.

Benefits of self-reflection. By engaging in self-reflection, individuals can:

  • Gain clarity about their purpose and goals: What do I want to achieve in life?
  • Identify areas for improvement: What habits or behaviors are holding me back?
  • Develop a stronger sense of self-awareness: Who am I, and what do I stand for?
  • Live more authentically: Am I living in accordance with my own values?

Practical strategies. To cultivate a habit of self-reflection, individuals can:

  • Keep a journal: Record their thoughts, feelings, and experiences
  • Meditate: Practice mindfulness and observe their thoughts without judgment
  • Seek feedback from others: Ask trusted friends or mentors for honest feedback
  • Engage in philosophical discussions: Explore fundamental questions about life and meaning

5. The Art of Love: Cultivating Virtue Through Relationships

All hail, Apollo, Delos’ lord!

Love as a path to virtue. Socrates, influenced by Aspasia, viewed love not merely as a physical attraction but as a powerful force for personal growth and moral development. This involves cultivating a love of wisdom, beauty, and goodness, and seeking relationships that inspire us to become better versions of ourselves.

Two Aphrodites. Phaenarete introduces Socrates to the concept of two Aphrodites: the Common Aphrodite, concerned with physical love, and the Heavenly Aphrodite, concerned with loving others for their character. Socrates learns that the love of another can influence our moral character. Someone who believes that he is loved mainly for his physical appearance will cultivate his looks, even to the neglect of his soul. One who knows that he is loved for his soul will cultivate that above all else, and he will become a better person.

Cultivating love. To cultivate love as a path to virtue, individuals can:

  • Seek relationships with people who embody the qualities they admire
  • Focus on cultivating inner beauty and goodness rather than external appearances
  • Practice empathy and compassion: Try to understand others' perspectives
  • Engage in acts of service: Help others and contribute to the greater good

6. The Dangers of Rhetoric: Guarding Against Manipulation and False Beliefs

Because of their excessive reverence for omens [or advice], they let the words of others guide them rather than their own heart, and they creep down alleyways picking up advice from other people’s remarks, thinking with their ears, so to speak, not with their brains.

The seductive power of rhetoric. Socrates cautioned against the dangers of rhetoric, the art of persuasion, when it is used to manipulate emotions and obscure the truth. He believed that rhetoric can be a powerful tool for good, but it can also be used to deceive and exploit others, particularly when it appeals to fear, anger, or prejudice.

Techniques of manipulation. To guard against manipulation, individuals can:

  • Be aware of emotional appeals: Are my emotions being manipulated?
  • Question the speaker's motives: What does this person stand to gain?
  • Seek evidence to support claims: What evidence is being presented?
  • Consider alternative perspectives: Are there other ways of viewing this situation?

The importance of critical thinking. By developing critical thinking skills, individuals can resist the seductive power of rhetoric and make more informed decisions based on reason and evidence. This involves a commitment to intellectual honesty, a willingness to challenge authority, and a constant pursuit of truth.

7. Facing Death with Equanimity: Finding Freedom from Fear

The truth is, that if I had disobeyed the oracle of Apollo, by abandoning my philosophical calling out of the fear of facing a death sentence, you might have arraigned me for impiety with greater justification.

Death as a natural part of life. Socrates viewed death not as a tragedy to be feared but as a natural part of life, a transition to another state of being. This involves accepting our own mortality and recognizing that death is inevitable.

Overcoming the fear of death. To find freedom from the fear of death, individuals can:

  • Reflect on their values and priorities: What truly matters to me in life?
  • Live in the present moment: Focus on what they can control, rather than worrying about the future
  • Cultivate inner peace: Develop a sense of contentment and acceptance
  • Seek meaning and purpose: Find something to believe in that transcends their own mortality

The value of philosophy. Socrates believed that philosophy can help us to prepare for death by teaching us to value wisdom, virtue, and inner peace above all else. By living a life guided by reason and morality, we can face death with equanimity and a sense of fulfillment.

8. The Importance of Justice: Building a Moral Foundation for Society

Because of their excessive reverence for omens [or advice], they let the words of others guide them rather than their own heart, and they creep down alleyways picking up advice from other people’s remarks, thinking with their ears, so to speak, not with their brains.

Justice as a cornerstone of society. Socrates believed that justice is essential for a well-ordered and harmonious society. This involves upholding the law, treating others fairly, and ensuring that everyone has the opportunity to flourish.

Defining justice. Socrates sought to define justice not merely as a set of rules or laws but as a fundamental principle of morality that guides our actions and relationships. This involves considering the needs and interests of others, acting with integrity, and striving to create a more equitable world.

Promoting justice. To promote justice in society, individuals can:

  • Uphold the law: Respect the rules and regulations that govern their community
  • Treat others fairly: Act with kindness, compassion, and empathy
  • Advocate for equality: Support policies and practices that promote equal opportunity
  • Speak out against injustice: Challenge discrimination and oppression

9. The Paradox of Power: True Strength Lies in Self-Mastery

Because of their excessive reverence for omens [or advice], they let the words of others guide them rather than their own heart, and they creep down alleyways picking up advice from other people’s remarks, thinking with their ears, so to speak, not with their brains.

The illusion of external power. Socrates challenged the conventional notion of power as the ability to control others or acquire wealth and fame. He believed that true power lies in self-mastery, the ability to control one's own desires, emotions, and actions.

Self-mastery as true power. By cultivating self-mastery, individuals can:

  • Resist temptation: Make choices based on reason and morality, rather than impulse
  • Control their emotions: Respond to challenges with equanimity and composure
  • Act with integrity: Live in accordance with their own values and principles
  • Achieve inner peace: Find contentment and fulfillment regardless of external circumstances

The limitations of external power. Socrates argued that external power is fleeting and unreliable, and that it can easily corrupt those who possess it. True strength, by contrast, comes from within, and it cannot be taken away by others.

10. The Fragility of Democracy: A Warning from Ancient Athens

Because of their excessive reverence for omens [or advice], they let the words of others guide them rather than their own heart, and they creep down alleyways picking up advice from other people’s remarks, thinking with their ears, so to speak, not with their brains.

The vulnerability of democracy. Socrates's life and death serve as a warning about the fragility of democracy and its vulnerability to abuse. He witnessed firsthand how easily demagogues can manipulate public opinion, how quickly societies can descend into tyranny, and how important it is to safeguard individual rights and freedoms.

Protecting democracy. To protect democracy, individuals can:

  • Be informed and engaged citizens: Participate in the political process and hold their leaders accountable
  • Promote critical thinking: Encourage others to question authority and challenge conventional wisdom
  • Defend freedom of speech: Protect the right to express dissenting opinions
  • Uphold the rule of law: Ensure that everyone is treated equally under the law

The importance of vigilance. Socrates's story reminds us that democracy is not a given, but a fragile and precious gift that must be constantly defended. By remaining vigilant, informed, and engaged, we can help to ensure that democracy endures for generations to come.

Last updated:

FAQ

1. What is How to Think Like Socrates by Donald J. Robertson about?

  • Philosophy as a way of life: The book presents Socratic philosophy as a practical guide for living, not just abstract theory, emphasizing self-examination, wisdom, and justice.
  • Historical and psychological context: Robertson intertwines Socrates’s life in turbulent Athens with modern psychological insights, showing how his methods remain relevant today.
  • Socratic method and therapy: The book draws parallels between Socratic questioning and cognitive-behavioral therapy (CBT), illustrating how ancient philosophy can support mental health and resilience.
  • Literary and dramatic approach: Socrates is depicted both as a historical figure and a literary character, making his teachings accessible and engaging for modern readers.

2. Why should I read How to Think Like Socrates by Donald J. Robertson?

  • Timeless wisdom for modern life: The book offers practical tools for navigating fear, anger, injustice, and death anxiety, all of which are still relevant today.
  • Critical thinking and self-awareness: Readers are encouraged to develop cognitive and emotional resilience through Socratic questioning and self-examination.
  • Bridges philosophy and psychotherapy: Those interested in mental health will find valuable connections between ancient philosophy and modern CBT techniques.
  • Engaging narrative and critique: Robertson dramatizes Socratic dialogues and critiques modern self-help culture, inviting readers to develop their own reasoned philosophy of life.

3. What are the key takeaways and themes from How to Think Like Socrates by Donald J. Robertson?

  • Self-knowledge is foundational: The maxim “Know thyself” is central, emphasizing the importance of recognizing one’s ignorance and limitations for personal growth.
  • Questioning assumptions and values: The book urges readers to critically examine their beliefs about virtue, justice, and the good life, rather than accepting popular opinions.
  • Philosophy as daily practice: Socratic philosophy is presented as a way of life aimed at achieving eudaimonia (flourishing) through character improvement.
  • Beware of intellectual conceit: Socratic questioning helps dismantle the false belief that one already knows important truths, opening the path to genuine understanding.

4. What is the “Socratic problem” as discussed in How to Think Like Socrates by Donald J. Robertson?

  • Uncertainty about historical Socrates: The “Socratic problem” refers to the difficulty in distinguishing the real Socrates from the literary character in Plato’s and Xenophon’s dialogues.
  • Dialogues as literary devices: These sources are semi-fictional and often contradictory, using Socrates as a character to explore philosophical ideas rather than record history.
  • Philosophical value over accuracy: Robertson argues that the enduring value lies in the ideas and questions attributed to Socrates, not in strict historical accuracy.
  • Creative adaptation: The book adapts and sometimes creates dialogues to capture Socrates’s style and make his philosophy relevant for modern readers.

5. How does Donald J. Robertson explain the Socratic method in How to Think Like Socrates?

  • Method of questioning: The Socratic method involves asking probing questions to expose contradictions and challenge assumptions, fostering critical self-examination.
  • Two-column exercise: Robertson highlights a technique from Xenophon’s Memorabilia, where Socrates uses a two-column diagram to clarify concepts, similar to CBT exercises.
  • Cognitive flexibility: The method encourages openness to alternative perspectives and helps avoid rigid thinking, which is linked to psychological distress.
  • Therapeutic aim: Socratic questioning serves as a remedy for intellectual conceit and confusion, aligning beliefs with reason and reality for improved well-being.

6. How does How to Think Like Socrates by Donald J. Robertson connect Socratic philosophy with modern cognitive-behavioral therapy (CBT)?

  • Shared insight on emotions: Both Socratic philosophy and CBT recognize that people are disturbed not by events themselves but by their opinions about those events.
  • Socratic questioning in therapy: CBT uses “Socratic questioning” to help clients examine and challenge irrational beliefs, a technique inspired by Socrates’s method.
  • Values clarification: Socratic exercises in defining virtues and the good life resemble modern therapeutic practices that focus on clarifying personal values.
  • Philosophy as therapy: Socrates’s approach is presented as a form of psychological therapy aimed at intellectual humility, self-knowledge, and emotional resilience.

7. What are the main philosophical concepts explained in How to Think Like Socrates by Donald J. Robertson?

  • Cognitive distancing: The ability to observe one’s thoughts as separate from reality, allowing for greater objectivity and emotional regulation, is linked to Socratic epistemology and CBT.
  • Justice and virtue: Socrates argues that doing wrong is worse than suffering wrong, and that true power lies in wisdom and justice, not in harming others.
  • Socratic method and dialectic: The book emphasizes questioning assumptions to expose ignorance, contrasting this with rhetoric aimed at persuasion without truth.
  • Eudaimonia: The concept of flourishing or living the best possible life, achieved through virtue and self-mastery, is central to Socratic ethics.

8. How does How to Think Like Socrates by Donald J. Robertson critique modern self-help culture?

  • Overreliance on advice: The book argues that modern self-help often encourages passive consumption of advice rather than active reasoning and questioning.
  • Superficial improvement: Many self-help seekers accumulate knowledge and techniques but fail to achieve lasting change because they do not critically examine their values or assumptions.
  • Need for personal philosophy: Robertson stresses the importance of developing one’s own reasoned philosophy of life, guided by critical thinking.
  • Socratic freedom: True self-improvement involves “Socratic freedom,” or cognitive flexibility, enabling adaptation and avoiding rigid adherence to ineffective strategies.

9. What role do rhetoric and demagoguery play in How to Think Like Socrates by Donald J. Robertson, and how are they critiqued?

  • Rhetoric as persuasion, not truth: The book presents rhetoric, especially as taught by Sophists, as focused on winning debates and influencing crowds, often without concern for justice or truth.
  • Danger of demagoguery: Figures like Cleon used rhetoric to manipulate fear and anger, undermining democracy and leading to destructive decisions in Athens.
  • Socratic opposition to rhetoric: Socrates challenges Sophists by exposing contradictions and insisting that true oratory must be grounded in knowledge of justice and aimed at improving souls.
  • Analogy to confectionery: Socrates likens rhetoric to confectionery, suggesting it panders to desires rather than promoting true well-being.

10. How does How to Think Like Socrates by Donald J. Robertson address the fear of death and dying?

  • Philosophical preparation for death: Socrates teaches that true philosophers rehearse dying by detaching from bodily desires and focusing on the soul’s purification.
  • Death as cognitive challenge: The book explains that fear of death arises from mistaken beliefs and opinions, not knowledge, and that cognitive distancing can help manage this fear.
  • Socrates’s final moments: Through the dialogue with Phaedo, Socrates’s serene acceptance of death is recounted, emphasizing that a life devoted to wisdom diminishes death anxiety.
  • Practical application: The approach encourages readers to question their beliefs about death, reducing emotional suffering and fostering acceptance.

11. What practical psychological techniques from How to Think Like Socrates by Donald J. Robertson can help manage anger and injustice?

  • Two-column technique: Listing evidence for and against beliefs that provoke anger helps evaluate their validity and reduce emotional reactivity.
  • Metacognition and rumination: Observing thoughts from a third-person perspective (illeism) can interrupt angry rumination and lessen its intensity.
  • Cost-benefit analysis: Assessing the pros and cons of anger helps individuals understand its consequences and choose more constructive responses.
  • Alignment with justice: These techniques align with Socratic emphasis on justice and moderation, promoting rational and ethical responses to perceived injustice.

12. What are the most memorable quotes from How to Think Like Socrates by Donald J. Robertson, and what do they mean?

  • “The unexamined life is not worth living.” This dictum underscores the central theme that self-examination and philosophical inquiry are essential for a meaningful life.
  • “Doing wrong is a greater evil than suffering wrong.” This Socratic paradox emphasizes that moral corruption harms the wrongdoer more than the victim, highlighting the importance of justice.
  • “People are not upset by events but rather by their opinions about them.” This quote, linked to both Socratic thought and CBT, highlights the cognitive basis of emotional distress.
  • “Rhetoric is to the mind as confectionery is to the body.” Socrates’s analogy critiques rhetoric as pandering to desires rather than promoting true well-being, warning against superficial persuasion.

Review Summary

4.17 out of 5
Average of 490 ratings from Goodreads and Amazon.

"How to Think Like Socrates" blends ancient philosophy with modern psychology, offering insights into Socratic wisdom and its practical applications. Readers praise Robertson's engaging narrative style, historical context, and connections to cognitive behavioral therapy. The book is lauded for making complex ideas accessible, providing tools for critical thinking, and demonstrating the relevance of Socratic methods in contemporary life. While some found the historical details occasionally distracting, most reviewers appreciate the book's blend of biography, philosophy, and self-help, recommending it for both newcomers and those familiar with Socrates.

Your rating:
4.52
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About the Author

Donald J. Robertson is a cognitive-behavioral psychotherapist, writer, and trainer specializing in ancient philosophy and modern self-improvement psychology. He has authored seven books, including "How to Think Like a Roman Emperor" and "Verissimus", a graphic novel about Marcus Aurelius. Robertson's work focuses on the intersection of Stoicism and evidence-based psychotherapy. Born in Ayr, Scotland, he now resides in Quebec and Greece. His latest book, "How to Think Like Socrates", applies Socratic wisdom to modern life through a biographical narrative. Robertson is known for making philosophical concepts accessible and relevant to contemporary audiences.

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