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The Cow in the Parking Lot

The Cow in the Parking Lot

A Zen Approach to Overcoming Anger
by Leonard Scheff 2008 198 pages
3.99
2k+ ratings
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Key Takeaways

1. Anger Arises From Unmet Demands

Anger arises when we have an unmet demand.

Demands drive anger. At its core, anger stems from the frustration of unmet needs, desires, or expectations. These demands can range from the reasonable (wanting respect) to the irrational (expecting no traffic) to the impossible (wanting everyone to love you). Recognizing the underlying demand is the first step in addressing anger.

Four types of demands:

  • Important and Reasonable: Wanting love from a partner.
  • Reasonable but Unimportant: Wanting a window seat at a restaurant.
  • Irrational: Expecting respect from a stranger.
  • Impossible: Wanting everyone to accept your wisdom.

Unspoken demands. Often, anger festers because we fail to articulate our needs. We expect others to magically know what we want, and when they don't, resentment builds. Learning to express our needs clearly and reasonably is crucial for healthy relationships and emotional well-being.

2. Anger's True Cost Is Self-Inflicted

Using anger to solve a problem is like grabbing a red-hot coal to throw at the other person.

Anger's primary victim. While anger is often directed outward, its most significant damage is internal. It negatively impacts our physical and mental health, straining relationships and clouding judgment. The immediate gratification of expressing anger pales in comparison to the long-term consequences.

Stupidity and irrationality. Anger hijacks the brain, prioritizing emotional reactions over rational thought. This can lead to impulsive decisions and actions that are contrary to our best interests. The amygdala, the brain's emotional center, takes over, leaving the prefrontal cortex, responsible for logic and reason, in the dust.

Chain reaction. Anger rarely exists in isolation. It tends to trigger a chain reaction, spreading negativity and conflict to those around us. This can create a toxic environment and perpetuate a cycle of animosity. As the Buddha said, "Speak not harshly to anyone, For those thus spoken to, might retort."

3. Awareness Dissolves Anger's Grip

We are what we think. All that we are arises with our thoughts. With our thoughts we make the world.

Mindfulness is key. The first step in overcoming anger is recognizing its presence. Many of us suppress or deny our anger, making it impossible to address. Tuning into our physical sensations, thoughts, and emotions allows us to identify anger early on.

Varieties of anger. Anger manifests in many forms, from irritation and annoyance to criticism and cynicism. Recognizing these subtle expressions is crucial for addressing the underlying issues. Passive-aggressive behavior, for example, is often a disguised form of anger.

Meditation and awareness. Practices like meditation cultivate awareness and help us observe our thoughts and emotions without judgment. This allows us to create space between the rise of anger and our reaction to it, giving us the opportunity to choose a more constructive response.

4. Pride and Honor: Common Anger Buttons

As long as we have them, someone will push them, especially since they are big, red, and flashing.

Buttons and triggers. We all have "buttons" – sensitivities that trigger automatic, angry responses. These buttons are often rooted in our past experiences and insecurities. Common buttons include pride, honor, independence, approval, and jealousy.

Deactivating buttons. Identifying our buttons and understanding their origins is the first step in deactivating them. By recognizing the unmet demands underlying our sensitivities, we can begin to challenge their validity and choose a more rational response.

Beyond pride and honor. The concepts of pride and honor are often misused to justify destructive behavior. True strength lies in self-awareness and emotional control, not in defending a fragile ego. As the Zen Master Hakuin demonstrated, true strength lies in not being attached to one's reputation.

5. Generosity Shifts the Emotional Balance

Generosity, kind words, Doing a good turn for others, And treating all people alike: These bonds of sympathy are to the world What the linchpin is to the wheel.

Breaking the cycle. Generosity and courtesy are powerful tools for disrupting the cycle of anger. By giving freely and graciously, we create goodwill and reduce the friction of social interaction. This can shift our perspective and help us see the world as more supportive and less hostile.

Interdependence. The Buddhist concept of interdependence highlights the interconnectedness of all things. Recognizing that we are not separate from others, but rather deeply connected, fosters compassion and reduces the likelihood of anger.

Giving and receiving. Both giving and receiving are essential for maintaining emotional balance. By accepting help and support from others, we allow them to experience the joy of giving and strengthen our relationships. As the Zen parable of Seisetsu illustrates, the giver should be thankful for the opportunity to give.

6. Happiness Mythology Fuels Anger

The human brain is a successful meaning machine.

Chasing illusions. Our culture often promotes a "mythology of happiness" – the belief that certain things, like fame, money, or power, will guarantee fulfillment. When these expectations are not met, we experience frustration and anger.

Negative rules. We often operate under "negative rules" – limiting beliefs that prevent us from experiencing joy and connection. These rules might include "If I get too close to someone, I will end up being hurt" or "If I am generous, people will use me."

De-mythification. Liberating ourselves from our mythology of happiness requires challenging our conditioned beliefs and recognizing that true contentment comes from within. By abandoning our fantasies and embracing the present moment, we can reduce the occasions for anger and find greater peace.

7. Compassion Transforms Fury's Flame

Then the raw, neutral energy of anger, the searing flame of fury, the power of the “peaceful” atom can itself become a power tool.

From anger to empathy. Transforming anger into compassion is the ultimate goal. This involves shifting our perspective from judgment to understanding, recognizing the shared humanity of all beings, even those who have harmed us.

Three steps to compassion:

  • Question intention: Avoid mind-reading and consider the possibility that the other person did not intend to cause harm.
  • Count blessings: Focus on the positive aspects of the situation and be grateful for what you have.
  • Practice empathy: Imagine the other person's life and try to understand their motives and intentions.

Forgiveness and tolerance. While compassion may seem unattainable, we can cultivate tolerance and forgiveness as stepping stones. This involves refraining from retaliation and recognizing that everyone is a product of their conditioning. As Shantideva advises, "Therefore just like treasure appearing in my house Without any effort on my part to obtain it, I should be happy to have an enemy For he assists me in my conduct of Awakening."

8. Choice: The Ultimate Power Over Anger

He who controls his rising anger as a skilled driver curbs a speeding chariot, him I call a true charioteer. Others merely hold the reins.

Breaking free from anger. Ultimately, we have the power to choose how we respond to anger. We can allow it to control us, or we can take control of it. This requires conscious effort and a willingness to challenge our habitual patterns.

Karma and consequences. Acting out of anger has karmic consequences, creating a cycle of negativity and suffering. By choosing not to be governed by anger, we can break this cycle and create a more positive future.

The power of choice. Even in the face of difficult circumstances, we always have a choice. We can choose to withdraw, seek revenge, or play the martyr. Or, we can choose to respond with compassion, understanding, and a commitment to creating a better world. As Laura Munson demonstrated, choosing not to be angry can be a powerful act of self-preservation and transformation.

Last updated:

Review Summary

3.99 out of 5
Average of 2k+ ratings from Goodreads and Amazon.

The Cow in the Parking Lot receives mostly positive reviews for its accessible approach to anger management using Zen Buddhist principles. Readers appreciate its practical advice, relatable anecdotes, and the titular metaphor for reframing anger-inducing situations. Many find it helpful in developing awareness of anger triggers and learning to respond more calmly. Some critics feel it oversimplifies complex emotions or repeats common knowledge. Overall, reviewers recommend it as a valuable resource for those seeking to understand and control their anger, even if they're not familiar with Buddhist concepts.

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About the Author

Leonard Scheff is an attorney and practicing Zen Buddhist in Tucson, Arizona. He has attended teachings by the Dalai Lama and created a "Letting Go of Anger" seminar based on Buddhist principles. Scheff believes these concepts are universal across spiritual traditions. A graduate of the University of Arizona and Berkeley's Boalt School of Law, he has practiced law for over 50 years, focusing on complex real estate transactions and civil liberties cases. Scheff has been involved with various non-profit organizations and is a member of the Zen Desert Sangha. He is the primary author of "The Cow in the Parking Lot," which has been translated into multiple languages and received positive reviews.

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