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Cuando a la gente buena le pasan cosas malas (Spanish Edition)

Cuando a la gente buena le pasan cosas malas (Spanish Edition)

by Harold S. Kushner 2009 178 pages
4.02
18k+ ratings
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Key Takeaways

1. Bad things happen to good people due to randomness, not divine punishment

A veces no hay motivo

Randomness is inherent in the universe. The laws of nature, while generally beneficial, can also cause harm indiscriminately. Accidents, diseases, and natural disasters occur without regard to moral character. This randomness is not a flaw in creation, but a necessary aspect of a world governed by consistent natural laws.

God does not micromanage events. The idea of a deity orchestrating every occurrence to punish or reward individuals is incompatible with the observable world. Instead, we must accept that tragedy can strike anyone, regardless of their virtue or faith. This understanding frees us from the burden of believing every misfortune is a divine judgment.

Accepting randomness is challenging but liberating. It allows us to:

  • Stop blaming ourselves or others for uncontrollable events
  • Focus on our response to tragedy rather than its cause
  • Seek comfort in community and inner strength, rather than bargaining with the divine

2. God is limited by the laws of nature and human free will

Dios no puede hacerlo todo, pero puede hacer algunas cosas importantes

God's power is not absolute in the physical world. While omnipotent in the spiritual realm, God chooses to limit divine intervention in the material world. This self-imposed restriction allows for the consistent operation of natural laws and the genuine exercise of human free will.

Human freedom necessitates the possibility of evil. For humans to have meaningful moral choice, they must be capable of both good and bad actions. God does not prevent all harmful human actions, as doing so would negate free will and reduce humans to automatons.

God's limitations do not diminish divine love or importance. Instead, they:

  • Explain the coexistence of a loving God and earthly suffering
  • Emphasize the importance of human responsibility and action
  • Highlight the areas where God can and does intervene: providing strength, comfort, and inspiration

3. Suffering is not always meaningful, but our response to it can be

El dolor transforma a alguna gente en amargada y envidiosa; a otra en sensible y compasiva.

Suffering itself is often random and purposeless. Attempts to find inherent meaning in every instance of pain often lead to harmful beliefs or behaviors. It's more productive to focus on how we choose to respond to suffering.

Our reaction to tragedy shapes its impact. While we cannot control many of life's events, we have significant control over our response. This choice determines whether suffering leads to growth or despair.

Meaningful responses to suffering include:

  • Developing greater empathy for others in pain
  • Finding strength we didn't know we possessed
  • Using our experiences to help and comfort others
  • Reevaluating our priorities and values
  • Deepening our appreciation for life and relationships

4. Prayer connects us to community and inner strength, not divine intervention

El rezo no es una cuestión de pedir a Dios que cambie ciertas cosas.

Prayer is not a magical request line to God. The purpose of prayer is not to ask for divine intervention in earthly affairs. Such an understanding leads to disappointment and loss of faith when prayers seemingly go "unanswered."

Prayer serves vital psychological and social functions. It connects us to our communities, reminding us we're not alone in our struggles. Prayer also helps us tap into inner reserves of strength and resilience we may not have realized we possessed.

Effective prayer focuses on:

  • Seeking strength to face challenges
  • Expressing gratitude for what we have
  • Connecting with others in shared hopes and concerns
  • Finding peace and clarity in difficult times
  • Aligning ourselves with higher values and purposes

5. Religion's primary function is to bring people together, not explain tragedy

El propósito principal de la religión en sus niveles más elementales no era poner a las personas en contacto con Dios, sino ponerlas en contacto entre ellas.

Community is the heart of religious practice. While theology and ritual are important, the primary function of religion is to create and sustain human connections. This is especially crucial during times of celebration and mourning.

Shared experiences strengthen us. Participating in religious communities allows us to:

  • Feel less alone in our joys and sorrows
  • Learn from others who have faced similar challenges
  • Contribute to a support network for others
  • Find meaning through collective traditions and values

Religious explanations for tragedy often fall short. Attempts to justify suffering through theological arguments often cause more harm than good. Instead, religion is most effective when it provides a framework for communal support and shared meaning-making.

6. Guilt and blame are natural but unhelpful responses to tragedy

No es culpa tuya. Tú eres un chico bueno y decente que se merece algo mejor.

Self-blame is a common reaction to tragedy. Many people, especially children, instinctively feel responsible for bad events, even when they clearly had no control over the situation. This stems from a desire to believe in a just and controllable world.

Blaming others, including God, is equally unproductive. While anger is a natural part of grief, directing it at ourselves, others, or the divine often leads to bitterness and isolation. It prevents us from accepting support and moving forward.

Healthier responses to tragedy include:

  • Acknowledging the randomness of many events
  • Accepting that pain is a part of the human experience
  • Focusing on what we can control: our reactions and choices
  • Seeking and accepting support from others
  • Finding ways to grow and help others through our experiences

7. God suffers with us and provides strength, not protection from hardship

Dios está de parte de la justicia, de la equidad, de la compasión.

God is not the source of our suffering. Rather than causing or allowing tragedy for some greater purpose, God is present with us in our pain. This understanding allows us to turn to the divine for comfort without feeling betrayed or punished.

Divine strength manifests through human resilience. While God does not prevent all hardship, many people find unexpected reserves of courage and endurance when facing difficult circumstances. This can be seen as evidence of divine support.

God's compassion is expressed through:

  • The comfort we find in prayer and reflection
  • The support we receive from our communities
  • The inner strength we discover in adversity
  • Our ability to find meaning and growth through suffering
  • The inspiration to help others who are struggling

8. Embracing our humanity means accepting both joy and pain

Comparémoslo con las tensiones sexuales que existen entre los seres humanos

To be human is to experience a full range of emotions. Our capacity for love, creativity, and moral choice also makes us vulnerable to loss, frustration, and ethical dilemmas. This complexity is what distinguishes us from other animals.

Attempts to avoid pain often lead to greater suffering. Trying to insulate ourselves from all negative experiences can result in:

  • Emotional numbness
  • Missed opportunities for growth and connection
  • Inability to fully appreciate joy and beauty

Embracing our humanity involves:

  • Accepting that pain is an inevitable part of life
  • Recognizing that our capacity for suffering is linked to our capacity for love
  • Finding meaning in both our joys and sorrows
  • Supporting others through their struggles
  • Appreciating the depth and richness of human experience

9. Faith can evolve through tragedy without being abandoned

Ahora, debido a la vida y a la muerte de Aaron, soy una persona más sensible, un pastor más eficaz y un consejero más comprensivo precisamente a causa de mi tragedia.

Tragedy often challenges our existing beliefs. When faced with profound loss or suffering, many people find their previous understanding of God and the world inadequate. This can lead to a crisis of faith.

Faith can be transformed rather than destroyed. Instead of abandoning belief altogether, many people discover a deeper, more nuanced faith through their struggles. This evolved faith is often more resilient and compassionate.

Characteristics of evolved faith:

  • Acceptance of mystery and uncertainty
  • Focus on divine presence and strength rather than control
  • Emphasis on community and human responsibility
  • Greater empathy for others' suffering
  • Appreciation for the complexity of life and faith
  • Ability to find meaning without needing to explain every tragedy

Last updated:

Review Summary

4.02 out of 5
Average of 18k+ ratings from Goodreads and Amazon.

When Bad Things Happen to Good People explores theodicy, questioning why suffering occurs. Kushner, drawing from personal tragedy, rejects simplistic explanations and proposes a God limited by natural laws. While some readers find comfort in this perspective, others struggle with its theological implications. The book offers a compassionate approach to grief, emphasizing the importance of human response to tragedy rather than divine intervention. Many readers appreciate Kushner's honesty and the book's potential to provide solace, though some find its arguments unsatisfying or contradictory to their beliefs.

Your rating:

About the Author

Harold S. Kushner is a prominent rabbi and author known for his insightful works on life's challenges. Born in Brooklyn, he served as rabbi laureate at Temple Israel in Natick, Massachusetts. Kushner's writing career was sparked by personal tragedy - the loss of his young son to progeria. This experience informed his best-known work, "When Bad Things Happen to Good People," which explores the nature of suffering and faith. Kushner has authored over a dozen books addressing various aspects of coping with life's difficulties, including fear and disappointment. His works are characterized by their accessible approach to complex spiritual and philosophical questions, resonating with readers across different faiths and backgrounds.

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