The Concept of Anxiety

1. Anxiety is the Gateway to Understanding Sin

Anxiety is freedom’s actuality as the possibility of possibility.

Anxiety's Role. Anxiety isn't a mere feeling; it's the very space where freedom becomes aware of itself. It's the dizziness of realizing we can choose, a state that precedes both good and evil. It's not a disorder to be cured, but a fundamental aspect of being human.

• Anxiety is not fear, which has a definite object, but a feeling of unease in the face of nothingness.
• It's the experience of spirit becoming aware of its own potential, a mix of attraction and repulsion.
• It's the psychological state that precedes the leap into sin, a moment of intense ambiguity.

Psychological Significance. Psychology can only observe the possibility of sin, not its actuality. It can trace the contours of anxiety, but it cannot explain the leap into sin itself. This is where dogmatics takes over, explaining the origin of sin through the concept of hereditary sin.

• Psychology can only describe the state of mind before sin, not the act of sin itself.
• It can explore the conditions that make sin possible, but not the choice to sin.
• It can observe the ambiguity of anxiety, but not the qualitative leap into guilt.

Theological Implications. Anxiety is not a sign of weakness, but a sign of our unique human capacity for freedom. It's the experience of being a synthesis of body and spirit, a being that is both finite and infinite. It's the gateway to understanding sin, not as a mere transgression, but as a fundamental choice that shapes our existence.

• Anxiety is a uniquely human experience, not found in animals.
• It's a sign of our spiritual nature, our capacity for self-awareness and choice.
• It's the necessary prelude to understanding sin and the need for redemption.

2. Innocence is Not Ignorance, But a Unique State of Being

Innocence is ignorance.

Innocence Defined. Innocence is not a state of pure being, but a state of ignorance, specifically, ignorance of the difference between good and evil. It's a state of dreaming spirit, where the human being is in immediate unity with its natural condition.

• It's not a perfection to be regained, but a state that is lost through guilt.
• It's not a state of pure immediacy, but a state of ignorance characterized by spirit.
• It's a state of peace and repose, but also of a subtle unease, a seeking after the mysterious.

Loss of Innocence. Innocence is lost through guilt, not through some external force or natural process. It's a qualitative leap, not a gradual transition. Each individual loses innocence in the same way that Adam lost it, through a choice that is both free and yet influenced by anxiety.

• Innocence is not annulled by mediacy, but by transcendence.
• It's not a state that must be overcome, but a state that is lost through a free act.
• It's not a state of perfection, but a state of ignorance that is sufficient unto itself.

Ethical Significance. It's unethical to say that innocence must be annulled, because it can only be lost through guilt. To treat innocence as something that must be overcome is to misunderstand its nature. It's a state that is both precious and fragile, a state that is lost through a choice that is both free and yet influenced by anxiety.

• Ethics forbids us to forget that innocence is lost through guilt.
• It's unethical to treat innocence as something that must be annulled.
• It's unethical to wish to regain innocence, as this is a new guilt.

3. Sin is Not a State, But a Continuous Act of Freedom

The first sin defines the quality, it is what sin is.

Sin's Nature. Sin is not a state, but a continuous act of freedom. It's not something that happens to us, but something we do. It's a qualitative leap, not a quantitative progression. It's not a sickness or a disorder, but a choice that is made in freedom.

• Sin is not a state, but a continuous nullifying of its concept.
• It's not a condition, but a choice that is made in freedom.
• It's not a sickness or a disorder, but a violation of God's law.

First Sin's Significance. The first sin is not just one sin among many; it defines the very quality of sin. It's not a numerical event, but a qualitative leap that introduces sin into the world. Every subsequent sin is a repetition of this first sin, a re-enactment of the original choice.

• The first sin is not just one sin, but the definition of sin itself.
• It's not a numerical event, but a qualitative leap.
• It's not something that happened only to Adam, but something that happens in every individual.

Ethical Implications. Sin is not something that can be explained away or excused. It's a personal responsibility, a choice that each individual makes in freedom. It's not something that can be treated as a state or a condition, but something that must be overcome through repentance and faith.

• Sin is not something that can be explained away or excused.
• It's a personal responsibility, a choice that each individual makes in freedom.
• It's not something that can be treated as a state or a condition, but something that must be overcome.

4. Hereditary Sin is a Shared Human Condition, Not a Personal Flaw

The individual is at every moment itself and the race.

Hereditary Sin's Meaning. Hereditary sin is not a personal flaw or a punishment for Adam's sin, but a shared human condition. It's the sinfulness that is passed down through generations, a quantitative accumulation of sin that affects every individual.

• It's not a personal flaw, but a shared human condition.
• It's not a punishment for Adam's sin, but a consequence of the Fall.
• It's not something that can be explained away, but something that must be acknowledged.

Adam's Role. Adam is not a scapegoat or a proxy for the human race, but the first human being who embodies both the individual and the race. His sin is not just his own, but the sin of the whole human race.

• Adam is not a scapegoat, but the first human being.
• He is both an individual and the embodiment of the human race.
• His sin is not just his own, but the sin of the whole human race.

Individual Responsibility. While hereditary sin is a shared condition, each individual is still responsible for their own sin. The individual's first sin is not determined by hereditary sin, but is a free choice that is made in the face of anxiety.

• Each individual is responsible for their own sin.
• The individual's first sin is a free choice, not a predetermined outcome.
• Hereditary sin is a presupposition, not a cause.

5. Objective Anxiety Reflects the World's Brokenness

Insofar as there can be talk of an eager longing, it goes without saying that creation is in a state of imperfection.

Objective Anxiety Defined. Objective anxiety is the reflection of sinfulness in the entire world, the sense of unease and imperfection that permeates all of creation. It's not something that is brought forth by creation itself, but by the fact that Adam's sin placed it in a different light.

• It's the reflection of sinfulness in the entire world.
• It's not brought forth by creation, but by Adam's sin.
• It's the sense of unease and imperfection that permeates all of creation.

Creation's Longing. The eager longing of creation is a sign of its imperfection, its yearning for redemption. It's a longing that is both a consequence of sin and a hope for salvation.

• Creation's longing is a sign of its imperfection.
• It's a longing for redemption, a hope for salvation.
• It's a consequence of sin, but also a sign of hope.

Sensuousness and Sinfulness. After sin entered the world, sensuousness became sinfulness. This doesn't mean that sensuousness is inherently evil, but that it has been corrupted by sin. It's a reminder that the world is not as it should be, that it is in a state of brokenness and alienation.

• Sensuousness is not inherently evil, but has been corrupted by sin.
• The world is not as it should be, but is in a state of brokenness.
• Objective anxiety is a reflection of this brokenness.

6. Subjective Anxiety is the Individual's Struggle with Freedom

Anxiety is the dizziness of freedom that emerges when spirit wants to posit the synthesis, and freedom now looks down into its own possibility and then grabs hold of finiteness to support itself.

Subjective Anxiety's Nature. Subjective anxiety is the individual's personal struggle with freedom, the dizziness that comes from realizing the vastness of one's own potential. It's the experience of being a synthesis of body and spirit, a being that is both finite and infinite.

• It's the individual's personal struggle with freedom.
• It's the dizziness that comes from realizing the vastness of one's own potential.
• It's the experience of being a synthesis of body and spirit.

Anxiety's Ambiguity. Anxiety is a sympathetic antipathy and an antipathetic sympathy. It's a feeling that is both attractive and repulsive, a feeling that draws us in and pushes us away. It's the ambiguous mood in which spirit becomes self-conscious.

• Anxiety is both attractive and repulsive.
• It's a feeling that draws us in and pushes us away.
• It's the ambiguous mood in which spirit becomes self-conscious.

Anxiety and Guilt. The individual becomes guilty through anxiety, but is also innocent, for it was not himself but anxiety that seized him. It's a state of enervation, a swoon in which freedom is lost. Yet, it is also a state of intense selfishness, a focus on the infinite possibilities of freedom.

• The individual becomes guilty through anxiety, but is also innocent.
• It's a state of enervation, a swoon in which freedom is lost.
• It's also a state of intense selfishness, a focus on the infinite possibilities of freedom.

7. Spiritlessness is the Avoidance of True Self-Consciousness

In spiritlessness there is no anxiety.

Spiritlessness Defined. Spiritlessness is the state of avoiding true self-consciousness, of living without a genuine relationship to spirit. It's a state of contentment and happiness, but also of profound emptiness and meaninglessness.

• It's the state of avoiding true self-consciousness.
• It's a state of contentment and happiness, but also of emptiness.
• It's a state of being a talking machine, repeating words without understanding.

Spiritlessness and Anxiety. In spiritlessness, there is no anxiety, because there is no genuine self-awareness. It's a state of being excluded from spirit, a state of being lost in the immediacy of the present.

• In spiritlessness, there is no anxiety, because there is no self-awareness.
• It's a state of being excluded from spirit, lost in the immediacy of the present.
• It's a state of being content with the superficial and the trivial.

Spiritlessness and Sin. Spiritlessness is a form of sin, because it is a rejection of the spiritual nature of the human being. It's a state of being lost in the world, of being unable to see beyond the finite and the temporal.

• Spiritlessness is a form of sin, a rejection of the spiritual nature of the human being.
• It's a state of being lost in the world, unable to see beyond the finite.
• It's a state of being content with the superficial and the trivial.

8. Fate is the Pagan's Attempt to Understand the Unexplainable

Fate is precisely the unity of necessity and contingency.

Fate's Nature. Fate is the pagan's attempt to understand the unexplainable, the sense that there are forces beyond human control that shape our lives. It's a unity of necessity and contingency, a blend of the inevitable and the accidental.

• Fate is the pagan's attempt to understand the unexplainable.
• It's a unity of necessity and contingency, a blend of the inevitable and the accidental.
• It's a force that is both external and internal, both predictable and unpredictable.

Fate and Anxiety. Fate is the object of the pagan's anxiety, the nothing that haunts their existence. It's a force that is both feared and revered, a power that is both mysterious and inescapable.

• Fate is the object of the pagan's anxiety.
• It's a force that is both feared and revered.
• It's a power that is both mysterious and inescapable.

Fate and Freedom. Fate is a denial of freedom, a belief that our lives are determined by forces beyond our control. It's a way of avoiding responsibility, of blaming external forces for our own choices.

• Fate is a denial of freedom, a belief that our lives are predetermined.
• It's a way of avoiding responsibility, of blaming external forces for our choices.
• It's a way of escaping the anxiety of freedom, of surrendering to the inevitable.

9. Guilt is the Christian's Confrontation with Personal Responsibility

Through Adam’s first sin sin came accordingly into the world.

Guilt's Nature. Guilt is the Christian's confrontation with personal responsibility, the recognition that we are accountable for our own choices. It's not a feeling of shame or remorse, but a recognition of our own sinfulness.

• Guilt is the Christian's confrontation with personal responsibility.
• It's the recognition that we are accountable for our own choices.
• It's not a feeling of shame or remorse, but a recognition of our own sinfulness.

Guilt and Anxiety. Guilt is the object of the Christian's anxiety, the awareness of our own sinfulness and the fear of its consequences. It's a feeling that is both painful and necessary, a recognition of our need for redemption.

• Guilt is the object of the Christian's anxiety.
• It's the awareness of our own sinfulness and the fear of its consequences.
• It's a feeling that is both painful and necessary, a recognition of our need for redemption.

Guilt and Freedom. Guilt is not a denial of freedom, but a consequence of it. It's the recognition that we are free to choose, but that we are also responsible for the choices we make.

• Guilt is not a denial of freedom, but a consequence of it.
• It's the recognition that we are free to choose, but also responsible for our choices.
• It's the awareness that our choices have consequences, both for ourselves and for others.

10. The Demonic is the Perversion of the Good

The demonic is unfreedom that wants to close itself off.

Demonic Defined. The demonic is not simply evil, but the perversion of the good, the attempt to use freedom to deny freedom. It's a state of unfreedom that wants to close itself off, to avoid contact with the good.

• The demonic is not simply evil, but the perversion of the good.
• It's the attempt to use freedom to deny freedom.
• It's a state of unfreedom that wants to close itself off.

Demonic and Anxiety. The demonic is characterized by anxiety about the good, a fear of anything that might threaten its self-imposed isolation. It's a state of being both attracted to and repelled by the good, a state of being both drawn to and afraid of freedom.

• The demonic is characterized by anxiety about the good.
• It's a fear of anything that might threaten its self-imposed isolation.
• It's a state of being both attracted to and repelled by the good.

Demonic Manifestations. The demonic manifests itself in various ways, including reserve, muteness, and the sudden. It's a state of being both hidden and revealed, a state of being both silent and expressive.

• The demonic manifests itself in reserve, muteness, and the sudden.
• It's a state of being both hidden and revealed.
• It's a state of being both silent and expressive.

11. Faith is the Only True Escape from Anxiety

Only in faith is the synthesis eternally and in every instant possible.

Faith's Role. Faith is the only true escape from anxiety, the only way to overcome the fear of freedom and the burden of guilt. It's not a denial of anxiety, but a transformation of it, a way of embracing the possibility of freedom without being overwhelmed by its terror.

• Faith is the only true escape from anxiety.
• It's not a denial of anxiety, but a transformation of it.
• It's a way of embracing the possibility of freedom without being overwhelmed by its terror.

Faith and Possibility. Faith is the inner certainty that anticipates infinity, the ability to embrace the vastness of possibility without being paralyzed by its terror. It's the ability to see beyond the finite and the temporal, to glimpse the eternal in the midst of the everyday.

• Faith is the inner certainty that anticipates infinity.
• It's the ability to embrace the vastness of possibility without being paralyzed by its terror.
• It's the ability to see beyond the finite and the temporal, to glimpse the eternal in the midst of the everyday.

Faith and Freedom. Faith is not a denial of freedom, but its fulfillment. It's the ability to embrace our freedom without being overwhelmed by its responsibility, to live in the present without being haunted by the past or the future.

• Faith is not a denial of freedom, but its fulfillment.
• It's the ability to embrace our freedom without being overwhelmed by its responsibility.
• It's the ability to live in the present without being haunted by the past or the future.

Last updated: January 24, 2025