Viking Age Iceland

1. Iceland: A Unique Viking Age Society Shaped by Environment and Consensus

Iceland is the first 'new nation' to have come into being in the full light of history, and it is the only European society whose origins are known.

A Viking Age experiment. Iceland emerged as a distinct society during the Viking Age (c. 800-1100 AD), shaped by its unique environmental challenges and the consensual governance of its settlers. Unlike other Viking settlements, Iceland developed without kings or a strong military hierarchy, instead focusing on law and negotiation to maintain order.

Adapting to harsh conditions. The settlers faced a subarctic climate with limited arable land, active volcanoes, and long, dark winters. This environment fostered:

• Reliance on livestock farming, especially sheep and cattle
• Fishing and hunting for supplementary food sources
• Development of turf housing techniques
• A dispersed settlement pattern along the coasts and valleys

Consensus-based governance. The Icelandic Free State (930-1262) was characterized by:

• The Althing: An annual national assembly for law-making and dispute resolution
• Goðar (chieftains) who acted more as advocates than territorial rulers
• A complex legal system that emphasized arbitration and compensation over violence
• A cultural focus on moderation (hóf) and the balancing of power among competing interests

2. The Goði-Thingman Relationship: A Delicate Balance of Power and Advocacy

Chieftains had an advantage over farmers in being closer to the inner workings of the legal system, an advantage that was sustained by the workings of justice in medieval Iceland.

A fluid power dynamic. The relationship between goðar (chieftains) and their thingmen (free farmer followers) was central to Icelandic society. Unlike feudal systems elsewhere in Europe, this relationship was based on mutual benefit and could be changed relatively easily.

Key aspects of the goði-thingman relationship:

• Thingmen could choose their goði and switch allegiance if dissatisfied
• Goðar provided legal advocacy and protection for their thingmen
• Thingmen supported their goði at assemblies and in disputes
• The relationship was formalized through thing membership but reinforced through social ties like feasting and gift-giving

Balancing act for chieftains. Goðar had to navigate a complex social landscape:

• Acquiring wealth and power without alienating their followers
• Competing with other goðar for supporters and influence
• Maintaining a reputation for fairness and moderation (hóf)
• Participating in the legal system as both advocates and power brokers

3. Feud and Law: Cornerstones of Icelandic Social Order

With law must our land be built, or with lawlessness laid waste.

Feud as a social regulator. In Iceland, feud was not uncontrolled violence but a structured process for addressing grievances and maintaining social balance. It involved:

• A series of reciprocal actions, often escalating from insults to property damage to killings
• Involvement of kinship groups and political alliances
• Opportunities for negotiation, arbitration, and settlement at various stages

The legal framework. Icelandic law, recorded in the Grágás (Gray Goose Laws), provided a complex system for managing conflicts:

• Detailed procedures for bringing cases to local and national assemblies
• Emphasis on compensation rather than punishment for most offenses
• Integration of Christian laws after the conversion in 1000 AD
• Flexibility to create new laws (nýmæli) to address novel situations

Interplay of feud and law. The Icelandic system encouraged:

• Use of legal threats and maneuvering as part of feud strategies
• Involvement of third-party mediators and arbitrators
• Public performance of legal knowledge and rhetorical skill at assemblies
• A culture that valued both the pursuit of honor and the maintenance of social stability

4. The Saga Tradition: A Window into Medieval Icelandic Life and Values

The sagas are not like contemporary European histories or chronicles written in Latin; they are stories that tell of feuds, horse fights and conflicts over shared hayfields, love, dowries, taunts, and the like.

A unique literary tradition. The Icelandic sagas, written primarily in the 13th and 14th centuries, offer an unparalleled view of medieval Norse society. They combine historical events, genealogical information, and literary artistry to create compelling narratives of life in the Viking Age and early medieval period.

Key characteristics of the sagas:

• Focus on realistic depictions of social conflicts and everyday life
• Complex characters with nuanced motivations and flaws
• Detailed descriptions of legal procedures and political maneuvering
• Integration of supernatural elements within a largely realistic framework
• Preservation of oral traditions and cultural memory

Historical and cultural value. The sagas serve multiple functions:

• As entertainment and moral instruction for medieval Icelanders
• As a means of preserving and shaping national identity
• As historical sources, albeit ones that must be used cautiously
• As windows into the values and social norms of medieval Iceland, particularly concepts of honor, loyalty, and moderation

5. Women in Medieval Iceland: Limited Public Roles, Significant Private Influence

Cold are the councils of women.

Legal and social constraints. Icelandic women faced significant limitations in public life:

• Exclusion from formal political roles and assemblies
• Inability to serve as witnesses or on legal panels (kviðir)
• Restrictions on carrying weapons and participating directly in feuds

Areas of female agency. Despite these constraints, women exercised influence in several ways:

• Management of households and farms, especially in men's absence
• Control over personal property, including dowries and inheritances
• Ability to initiate divorce under certain circumstances
• Informal political influence through kinship networks and marriage alliances

The power of goading. Women played a crucial role in maintaining family honor and pursuing vengeance:

• Using verbal taunts and emotional manipulation to spur male relatives to action
• Preserving the memory of past wrongs and ensuring they were not forgotten
• Sometimes acting as peacemakers to end destructive feuds

Economic contributions. Women were central to Iceland's economic life:

• Production of vaðmál (homespun wool cloth), a key export
• Dairy farming and food preservation
• Management of household resources and hospitality

6. The Peaceful Conversion to Christianity: Adapting New Faith to Old Customs

It will prove true that if we divide the law we also divide the peace.

A pivotal moment. Iceland's conversion to Christianity in 1000 AD was a watershed event, notable for its peaceful resolution through legal means rather than violence.

Key aspects of the conversion:

• Pressure from the Norwegian king Olaf Tryggvason
• Growing tensions between pagan and Christian factions in Iceland
• Resolution at the Althing through arbitration by the law-speaker Thorgeir Thorkelsson
• Compromise allowing private pagan worship while establishing Christianity as the public religion

Gradual integration of Christianity. The new faith was adapted to Icelandic social structures:

• Chieftains often became priests, maintaining their social status
• Churches were built on private farms and treated as family property
• The tithe (introduced in 1096) provided a new source of income for church owners
• Bishops emerged as important political figures and mediators

Continuity and change. The conversion process reflected Icelandic values:

• Emphasis on maintaining social unity and avoiding civil strife
• Pragmatic approach to religious practice and doctrine
• Preservation of many pre-Christian cultural elements within a Christian framework
• Gradual development of a distinctly Icelandic form of Christianity

7. Economic Foundations: Land, Trade, and the Struggle for Wealth

There was neither public revenue nor public expenditure, neither exchequer nor budget. No taxes were levied by the Republic, as indeed no expenses were incurred on its behalf.

Land-based wealth. In Iceland's rural economy, control of productive farmland was crucial:

• Original settlers claimed large areas, gradually divided among descendants and newcomers
• Inheritance laws and practices aimed to keep viable farms intact
• Chieftains sought to expand their landholdings through legal maneuvering and political influence

Limited trade opportunities. Iceland's economy was primarily subsistence-based, with restricted international trade:

• Exports: Wool, homespun cloth (vaðmál), and some luxury items like falcons
• Imports: Timber, grain, metal goods, and prestige items
• Decline in Icelandic ship ownership led to dependence on Norwegian merchants

Sources of chieftain wealth:

• Control of multiple farms and church properties
• Income from legal advocacy and arbitration
• Strategic marriages and inheritance claims
• Limited taxation rights (e.g., thing-fares)

Economic challenges:

• Vulnerability to climate fluctuations and natural disasters
• Soil erosion due to overgrazing and deforestation
• Difficulty in accumulating portable wealth (silver, goods) for trade
• Increasing economic stratification in the later Free State period

8. From Free State to Norwegian Rule: The Transformation of Icelandic Society

Iceland has a rare treasure in its law books. Collectively the extant Free State laws are called Grágás, meaning 'grey goose'.

Factors leading to change. The Icelandic Free State began to unravel in the 13th century due to:

• Concentration of power among a few dominant chieftain families (stórgoðar)
• Escalating violence and feuds that the traditional legal system struggled to contain
• Increasing influence of the Norwegian crown and church
• Economic pressures and social inequality

Key developments:

• Rise of territorial power bases, challenging the old non-territorial chieftaincy system
• Attempts by ambitious leaders like Snorri Sturluson to establish centralized rule
• Civil wars of the Sturlung Age (1220-1262/4)
• Intervention by the Norwegian king Hákon Hákonarson

The end of independence. Iceland submitted to Norwegian rule in 1262-1264:

• Signing of the Old Covenant (Gamli sáttmáli) acknowledging the Norwegian king
• Retention of many Icelandic laws and customs under foreign rule
• Gradual integration into the wider Scandinavian and European world

Legacy of the Free State:

• Preservation of the Icelandic language and literary tradition
• Continued importance of law and negotiation in Icelandic culture
• Transformation of chieftains into a more traditional aristocracy
• Development of new economic patterns, including the rise of the stockfish trade

Last updated: November 19, 2024