Sacred Nature

1. Nature's Sacredness: Reconnecting with Our Ancient Bond

"Heaven is my father and Earth is my mother and even such a small creature as I finds an intimate place in their midst."

Ancient wisdom. For most of human history, people experienced nature as sacred and alive, imbued with divine presence. This perspective was deeply ingrained in cultures worldwide, from Chinese Daoism to Indian Vedic traditions. They saw the natural world not as a mere backdrop or resource, but as an integral part of their spiritual and physical existence.

Lost connection. Modern Western society, however, has largely lost this intimate bond with nature. We have become increasingly alienated from the natural world, often viewing it through a lens of scientific detachment or economic utility. This disconnection has contributed to our current environmental crisis.

Reconnecting. To address our environmental challenges, we must rediscover and cultivate a sense of reverence for nature. This involves not just scientific understanding, but also emotional and spiritual engagement with the natural world. By reconnecting with nature's sacredness, we can develop a more harmonious and sustainable relationship with our environment.

2. The Shift from Mythos to Logos: Losing Our Connection to Nature

"For most of human history, there were two ways of thinking, speaking and acquiring knowledge about the world: mythos and logos."

Mythos and logos. Traditionally, human societies balanced two modes of understanding the world: mythos (mythical thinking) and logos (rational thinking). Mythos dealt with meaning, timeless truths, and the spiritual aspects of life, while logos focused on practical, factual knowledge.

Imbalance. In modern Western society, logos has come to dominate our worldview, often at the expense of mythos. This shift has led to remarkable scientific and technological advancements but has also contributed to our disconnection from nature and spiritual values.

Consequences of this imbalance:

• Viewing nature as a resource to be exploited
• Loss of reverence for the natural world
• Difficulty in addressing non-rational aspects of human experience
• Environmental degradation and crisis

To restore our relationship with nature, we need to reintegrate mythos into our understanding of the world, balancing it with logos. This doesn't mean rejecting science, but rather complementing it with a more holistic, meaning-centered approach to nature and our place within it.

3. Holiness in Nature: Experiencing the Divine in the Natural World

"The Book of Job is a prophet for our time bringing us an urgent message. He tells us that when we look at the natural world, we can no longer regard it simply as a resource. Instead, like Job, we must learn to appreciate its mystery, and cry, 'Holy! Holy! Holy!'"

Rediscovering awe. The concept of holiness in nature invites us to experience the world with a sense of wonder and reverence. It challenges us to move beyond seeing nature as merely a collection of resources or scientific phenomena, and instead recognize its inherent mystery and sacredness.

Job's revelation. The Book of Job in the Hebrew Bible presents a powerful vision of nature's holiness. Through God's speech to Job, we are confronted with the awesome power, beauty, and inscrutability of the natural world. This perspective stands in contrast to anthropocentric views that place human beings at the center of creation.

Practical implications:

• Cultivating mindfulness and presence in nature
• Developing a sense of humility in the face of nature's complexity
• Recognizing the intrinsic value of all life forms
• Adopting a more respectful and sustainable approach to the environment

By rediscovering the holiness in nature, we can transform our relationship with the environment from one of exploitation to one of reverence and stewardship.

4. Our Broken World: Recognizing the Damage We've Inflicted

"We have ransacked nature, treating it as a mere resource, because over the last 500 years we have cultivated a worldview that is very different from that of our forebears."

Environmental crisis. Our modern way of life has led to unprecedented damage to the natural world. Climate change, biodiversity loss, pollution, and resource depletion are just some of the consequences of our exploitative relationship with nature.

Root causes. This environmental crisis stems from a fundamental shift in our worldview:

• Separation of humans from nature
• Belief in unlimited growth and progress
• Domination of nature rather than harmony with it
• Short-term thinking and disregard for long-term consequences

Awareness and action. Recognizing the extent of our impact on the environment is a crucial first step. However, this awareness must be coupled with concrete actions to change our relationship with nature:

• Adopting sustainable practices in daily life
• Supporting policies that protect the environment
• Cultivating a sense of responsibility for the natural world
• Educating ourselves and others about environmental issues

By acknowledging our role in damaging the environment, we can begin the process of healing our relationship with nature and working towards a more sustainable future.

5. Sacrifice and Kenosis: Emptying the Self for Environmental Harmony

"Kenosis is abundantly evident in the Dao which, Laozi explains, infuses the whole natural world with a dynamic that enables each individual 'thing' to become itself."

Self-emptying. Kenosis, the concept of self-emptying or letting go of ego, is crucial for restoring our relationship with nature. This idea, found in various spiritual traditions, encourages us to transcend our self-centeredness and recognize our interconnectedness with the natural world.

Daoist wisdom. In Daoism, the concept of wu-wei (non-action) exemplifies kenosis. It teaches us to align ourselves with the natural flow of the universe rather than imposing our will upon it. This approach fosters harmony and balance in our interactions with nature.

Practical applications:

• Cultivating mindfulness and presence in nature
• Practicing simplicity and reducing consumption
• Recognizing the intrinsic value of all beings
• Shifting from a domination mindset to one of cooperation with nature

By embracing kenosis, we can move away from an exploitative relationship with nature towards one of reciprocity and mutual flourishing. This shift is essential for addressing our environmental challenges and creating a more sustainable way of life.

6. Gratitude: Cultivating Appreciation for Nature's Gifts

"The Qur'an constantly urges Muslims to make themselves aware of God's benevolence in nature. The natural world is an epiphany that our ordinary modes of thought cannot always perceive."

Qur'anic wisdom. The Qur'an emphasizes the importance of recognizing and appreciating the divine presence in nature. This perspective encourages a deep sense of gratitude for the natural world and its gifts.

Cultivating awareness. Developing gratitude for nature involves:

• Paying attention to the beauty and complexity of the natural world
• Recognizing our dependence on natural systems
• Appreciating the interconnectedness of all life

Benefits of gratitude:

• Increased environmental consciousness
• Greater motivation to protect and preserve nature
• Enhanced well-being and connection to the world around us
• Shift from a mindset of scarcity to one of abundance

By cultivating gratitude for nature, we can transform our relationship with the environment from one of exploitation to one of stewardship and care. This shift in perspective is crucial for addressing our environmental challenges and creating a more sustainable future.

7. The Golden Rule: Extending Compassion to All Beings

"All the ten thousand things are there in me. There is no greater joy for me than to find on self-examination that I am true to myself. Try your best to treat others as you would wish to be treated yourself, and you will find that this is the shortest way to benevolence (ren)."

Universal principle. The Golden Rule, found in various cultural and religious traditions, encourages us to treat others as we would want to be treated. In the context of environmental ethics, this principle extends beyond human beings to encompass all of nature.

Confucian perspective. Confucianism emphasizes the concept of ren (benevolence or humaneness), which involves cultivating empathy and compassion for all beings. This approach encourages us to see ourselves as part of a larger web of life, rather than separate from or superior to nature.

Practical applications:

• Considering the impact of our actions on all living beings
• Developing empathy for non-human life forms
• Making ethical choices that minimize harm to the environment
• Advocating for policies that protect biodiversity and ecosystems

By applying the Golden Rule to our relationship with nature, we can develop a more compassionate and sustainable approach to environmental stewardship. This shift in perspective is essential for addressing our current ecological challenges and creating a more harmonious relationship with the natural world.

8. Ahimsa: Practicing Non-Violence Towards All Life Forms

"Ahimsa assumes that the other is like oneself, and is an important step towards perceiving the sacredness of all life; and as we are beginning to realise belatedly, humanity's welfare is dependent upon all other life forms on the planet."

Jain principle. Ahimsa, the principle of non-violence towards all living beings, is central to Jain philosophy. It extends compassion and respect to even the smallest creatures and emphasizes the interconnectedness of all life.

Expanding our circle of concern. Practicing ahimsa involves:

• Recognizing the inherent value of all life forms
• Minimizing harm to other beings in our daily actions
• Developing empathy for non-human life
• Considering the environmental impact of our choices

Environmental implications:

• Adopting more sustainable and ethical consumption habits
• Supporting conservation efforts and biodiversity protection
• Advocating for policies that respect and protect all forms of life
• Cultivating a mindset of stewardship rather than dominion over nature

By embracing the principle of ahimsa, we can develop a more harmonious and sustainable relationship with the natural world. This approach is crucial for addressing our current environmental challenges and fostering a more compassionate and balanced way of living.

9. Concentric Circles: Expanding Our Sphere of Concern

"From the Son of Heaven to ordinary people, all, without exception should regard cultivating the person as the root. It can never happen that the root is disordered and the branches are ordered."

Chinese wisdom. The concept of concentric circles, rooted in Chinese philosophy, suggests that we should gradually expand our sphere of concern from ourselves to our family, community, nation, and ultimately, the entire cosmos.

Expanding compassion. This approach involves:

• Starting with self-cultivation and personal responsibility
• Extending care to immediate family and friends
• Broadening concern to local community and society
• Ultimately embracing all of humanity and the natural world

Environmental application:

• Recognizing our interconnectedness with all of nature
• Developing a sense of global environmental responsibility
• Balancing local and global environmental concerns
• Cultivating a holistic approach to environmental stewardship

By adopting this perspective of expanding circles, we can develop a more comprehensive and inclusive approach to environmental ethics. This holistic view is essential for addressing global environmental challenges and fostering a sustainable relationship with the natural world.

10. Transforming Our Relationship with Nature: A Call to Action

"We need to learn how to revere nature in a positive, life-affirming sense, which then sets us free to cherish our environment rather than exploit it."

Urgent need. Our current environmental crisis demands a fundamental transformation in how we relate to nature. This change must go beyond superficial adjustments to encompass a profound shift in our worldview and values.

Key steps for transformation:

1. Cultivating reverence and awe for nature
2. Developing ecological consciousness in daily life
3. Embracing sustainable practices and lifestyle choices
4. Advocating for environmental protection and conservation
5. Educating ourselves and others about our interconnectedness with nature

Personal and collective action:

• Practicing mindfulness and presence in nature
• Supporting environmental initiatives and policies
• Adopting more sustainable consumption habits
• Engaging in community-based environmental projects
• Integrating environmental ethics into education and public discourse

By actively working to

Last updated: July 19, 2024