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The Symbolism of Freemasonry

The Symbolism of Freemasonry

The tools, floor plans, and acacia sprigs: how Masonry encodes its moral philosophy in symbol.
by Albert G. MacKey 1994 232 pages
3.69
500+ ratings
Amazon Kindle Audible
Summary in 30 Seconds
Freemasonry's moral philosophy is its symbols: a plumb is rectitude, rough stone is raw character, lodge floor maps the cosmos. Its doctrine merges ancient monotheism with pagan mystery rites: one God, the soul's immortality. Hiram's legend dramatizes death and resurrection. The degrees trace a search for a lost divine word, each granting partial truth, full revelation deferred. Rituals of barefoot approach and lambskin apron mark purification.
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Key Takeaways

1. Freemasonry is a speculative science of morality taught through symbols and legends

The Freemason has no way of reaching any of the esoteric teachings of the Order except through the medium of a legend or a symbol.

A dual system of instruction. Freemasonry communicates its deep philosophical and religious dogmas through two primary channels: audible legends and visible symbols. While modern philosophy relies on abstract propositions, Masonry preserves the ancient method of symbolic comparison to convey moral truths.

The nature of legends. A legend in Masonry is not valued for its historical accuracy, but for its internal philosophical significance. The truth or falsity of the narrative is secondary to the moral lesson it illustrates.

  • The Hiramic legend illustrates the immortality of the soul.
  • The lost keystone and hidden ark represent lost and recovered truths.

The power of symbols. Symbols act as a universal language, comparing physical objects with moral attributes. For example, the plumb represents rectitude of conduct, translating a physical tool into a guide for moral uprightness.


2. The institution originates from the union of primitive truth and pagan mysteries

These two doctrines, then, of the unity of God and the immortality of the soul, constitute the philosophy of Freemasonry.

Two parallel streams of history. The author traces the origin of Masonic philosophy to two ancient lines: Primitive Freemasonry and Spurious Freemasonry. Primitive Freemasonry was preserved by the patriarchs and Noachites, maintaining the pure worship of one God.

The corruption of truth. Spurious Freemasonry arose among the pagan nations after the dispersion at Babel, where the original monotheistic truths were corrupted into polytheism and sun-worship. However, these truths were secretly preserved within the ancient Mysteries.

  • The Mysteries of Osiris in Egypt.
  • The Mysteries of Adonis in Phoenicia.
  • The Dionysiac Artificers of Asia Minor.

The great convergence. These two streams finally met and united at the building of King Solomon's temple. The Jewish Noachites contributed their pure speculative theology, while the Tyrian Dionysiacs infused their operative architectural skill and dramatic legends.


3. The temple of Solomon represents the spiritual sanctuary built within the human heart

This spiritualizing of the temple of Solomon is the first, the most prominent and most pervading of all the symbolic instructions of Freemasonry.

From operative to speculative. While ancient operative masons built a physical temple of stone, modern speculative Masons build a spiritual temple within themselves. This transition represents the core evolution of the fraternity from a physical craft to a moral science.

The tools of creation. Every element of the physical temple is spiritualized to represent the development of human character. The raw materials and tools of the builder are transformed into moral guides:

  • The rough ashlar represents man's uncultivated, natural state.
  • The perfect ashlar symbolizes the educated, morally polished man.
  • The trestle-board represents the divine law guiding our life's designs.

A universal temple. This spiritualization of the temple is not unique to Masonry, as it echoes Christian and Jewish scriptures. However, Masonry uniquely structures its entire system of degrees around the physical construction and tools of Solomon's temple.


4. The lodge is a symbolic representation of the universe and the journey of the sun

As each individual mason has been supposed to be the symbol of a spiritual temple,—'a temple not made with hands, eternal in the heavens,'—the lodge or collected assemblage of these masons, is adopted as a symbol of the world.

The cosmic lodge. The physical form of a masonic lodge—an oblong square—reflects the ancient conception of the habitable world. By extending its dimensions to the heavens above and the earth below, the lodge becomes a symbol of the entire universe.

Solar symbolism. The officers of the lodge are positioned to represent the sun's daily journey across the sky. This solar alignment is a direct inheritance from ancient sun-worship, modified to represent the wisdom and power of the Creator.

  • The Master in the East represents the rising sun.
  • The Senior Warden in the West represents the setting sun.
  • The Junior Warden in the South represents the meridian sun.

The point within a circle. This complex symbol represents the sun (the point) and the universe (the circle), bounded by the solstitial limits. It teaches the Mason to keep his passions within due bounds while navigating the world.


5. Ritualistic acts like discalceation and investiture symbolize internal purification and reverence

The apron derives its significance, as the symbol of purity, from two sources—from its color and from its material.

The language of ceremony. Masonic rituals are not empty performances; they are physical enactments of moral truths. The rite of discalceation, or removing one's shoes, is an ancient symbol of humility and reverence when approaching holy ground.

The badge of a Mason. The lambskin apron is the most important symbol of investiture, representing the purity of life required of a Mason. Its white color and lambskin material combine to emphasize innocence and clean living.

  • White represents innocence, divine wisdom, and hope.
  • Lambskin symbolizes the ultimate emblem of innocence.
  • Gloves represent the purification of our hands and actions.

The path of circumambulation. The ritualistic movement around the altar mimics the apparent course of the sun from East to West. This procession symbolizes the candidate's journey through life under the guidance of divine providence.


6. The corner-stone represents the moral foundation and progressive growth of the initiate

The ceremony, then, of the north-east corner of the lodge, since it derives all its typical value from this symbolism of the corner-stone, was undoubtedly intended to portray, in this consecrated language, the necessity of integrity and stability of conduct, of truthfulness and uprightness of character, and of purity and holiness of life, which, just at that time and in that place, the candidate is most impressively charged to maintain.

The spiritual foundation. The corner-stone is the most important stone in a building, representing firmness, durability, and perfect form. In speculative Masonry, the newly initiated candidate becomes a spiritual corner-stone upon which his moral edifice is to be built.

The symbolism of position. The corner-stone is traditionally laid in the north-east corner of the foundation. This position represents the candidate's transition from the darkness of the profane world (the North) to the light of masonic truth (the East).

  • The North represents darkness, ignorance, and the profane world.
  • The East represents light, wisdom, and the masonic order.
  • The North-East represents the initiate's transitional state.

Consecration with elements. The stone is consecrated with corn, wine, and oil, which carry deep symbolic meanings. These elements represent the rewards of a virtuous life: nourishment, refreshment, and joy.


7. The winding stairs symbolize the arduous path of intellectual and scientific cultivation

They represent the progress of an inquiring mind with the toils and labors of intellectual cultivation and study, and the preparatory acquisition of all human science, as a preliminary step to the attainment of divine truth, which it must be remembered is always symbolized in Masonry by the WORD.

An allegorical ascent. The legend of the winding stairs in the second degree represents the intellectual and moral progress of the candidate. It is a philosophical myth teaching that the search for truth requires labor, discipline, and study.

The steps of knowledge. The stairs are divided into odd numbers—three, five, and seven—representing perfection and the various stages of human development. Each division instructs the candidate in a different aspect of his growth:

  • Three steps represent the organization of the order and social union.
  • Five steps represent the five human senses and the art of architecture.
  • Seven steps represent the seven liberal arts and sciences.

Reaching the middle chamber. The summit of the stairs leads to the middle chamber, where the wages of the craftsman are received. In speculative Masonry, these wages are not material wealth, but the acquisition of truth and the knowledge of God.


8. The legend of Hiram Abif is an allegory of human mortality and the hope of resurrection

Hence, then, Hiram Abif is, in the masonic system, the symbol of human nature, as developed in the life here and the life to come; and so, while the temple was, as I have heretofore shown, the visible symbol of the world, its builder became the mythical symbol of man, the dweller and worker in that world.

The tragedy of the builder. The legend of the third degree focuses on the tragic death, burial, and eventual raising of Hiram Abif. This narrative is the central myth of Freemasonry, mirroring the ancient initiations of Osiris, Adonis, and Dionysus.

The journey of life. Hiram represents every human being traveling through the pilgrimage of life. We construct our spiritual temples, face temptations and trials at the gates of life, and eventually fall before the inexorable blow of death.

  • The death of Hiram represents the inevitable mortality of man.
  • The loss of the Word represents the temporary loss of divine truth at death.
  • The raising of the body represents the resurrection to eternal life.

The hope of immortality. The final portion of the legend provides comfort by demonstrating that death is not the end. Through the omnific word of the Grand Architect, the soul is raised from the grave of corruption to a glorious immortality.


9. The sprig of acacia serves as a multi-layered symbol of immortality, innocence, and initiation

The sprig of acacia, then, in its most ordinary signification, presents itself to the Master Mason as a symbol of the immortality of the soul, being intended to remind him, by its evergreen and unchanging nature, of that better and spiritual part within us, which, as an emanation from the Grand Architect of the Universe, can never die.

The sacred evergreen. The acacia is the preeminent symbol of the immortality of the soul in Freemasonry. Its evergreen nature and resistance to decay make it a natural emblem of the eternal part of human nature that survives the grave.

A symbol of innocence. The Greek word for acacia (akakia) also translates to "innocence" or "freedom from sin." This double meaning connects the plant to the virtuous life of the temple builder, urging Masons to maintain moral purity.

  • The plant represents the incorruptible nature of the soul.
  • The name symbolizes moral purity and innocence of life.
  • The symbol serves as a badge of initiation into the mysteries.

The emblem of initiation. In all ancient mysteries, a specific plant was consecrated to represent the birth of the initiate into a new life. The acacia is Masonry's sacred plant, representing the candidate's initiation into the sublime truths of eternal life.


10. The search for the lost word represents humanity's eternal quest for divine truth

The search, then, after this truth, I suppose to constitute the end and design of Speculative Masonry.

The ultimate quest. The "Lost Word" is the most comprehensive symbol in Freemasonry, representing the search for divine truth. The myth of its loss and the subsequent adoption of a substitute teaches that absolute truth is unattainable in this mortal life.

The progress of the soul. The candidate's journey through the degrees is a symbolic search for this lost truth. Each degree offers a substitute or a partial revelation, preparing the candidate for the ultimate discovery that lies beyond the grave.

  • The loss of the Word represents the fall of man into ignorance.
  • The substitute Word represents the partial truths we find on earth.
  • The recovery of the Word represents the full revelation of truth in the afterlife.

Labor is worship. The search for the Word is the true work of a Mason. By dedicating our lives to this intellectual and spiritual labor, we perform the highest form of worship to the Grand Architect of the Universe.


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About the Author

Albert Gallatin Mackey was an American medical doctor and prominent Freemason born in 1807 in Charleston, South Carolina. Beyond his medical career, Mackey dedicated much of his life to the study and promotion of Freemasonry, becoming one of its most respected historians and scholars. He served in several prestigious roles, including Grand Lecturer and Grand Secretary of the Grand Lodge of South Carolina, as well as Secretary General of the Supreme Council of the Ancient and Accepted Scottish Rite for the Southern Jurisdiction of the United States. He authored numerous influential works, including The Symbolism of Freemasonry, cementing his legacy in Masonic literature.

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