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What Do Women Want? Adventures in the Science of Female Desire

What Do Women Want? Adventures in the Science of Female Desire

by Daniel Bergner 2013 227 pages
3.60
2k+ ratings
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Key Takeaways

1. Female Desire: More Animalistic and Omnivorous Than We Think

To stare at the data amassed by the plethysmograph was to confront a vision of anarchic arousal.

Hidden arousal. Psychologist Meredith Chivers's pioneering research used a plethysmograph, a device measuring vaginal blood flow, to reveal women's physiological arousal. Her studies showed that women, regardless of their stated sexual orientation, exhibited significant genital arousal to a wide range of stimuli, including heterosexual, lesbian, gay male, and even bonobo porn. This "anarchic arousal" contradicted the common belief that female desire is narrowly focused.

Beyond categories. Unlike men, whose physiological arousal is "category specific" (straight men aroused by women, gay men by men), women's bodies responded indiscriminately. This suggests a primal, less selective sexual responsiveness at a biological level. The findings challenge the notion that women's desire is inherently demure or solely tied to specific types of partners.

Primal truths. Chivers's work aimed to strip away cultural influences and apprehend women's "primal and essential selves." The plethysmograph offered a glimpse into these fundamental sexual truths, indicating that female desire is an underestimated and constrained force, far more expansive and "animal" than societal norms suggest.

2. The Mind-Body Disconnect: Women's Arousal Often Hides in Plain Sight

Minds denied bodies.

Subjective vs. objective. Chivers's experiments revealed a dramatic discord between women's physiological arousal (measured by the plethysmograph) and their self-reported feelings of excitement (keypad ratings). While their genitals showed strong, indiscriminate responses to various pornographic clips, women often reported feeling indifferent or less aroused, especially to gay male or bonobo sex. This "mind-body disconnect" was not observed in men, whose self-reports largely aligned with their physiological responses.

Societal influence. This dissonance suggests that women may consciously diminish or unconsciously block out their true arousal due to societal pressures. Psychologist Terri Fisher's "fake polygraph" study further supported this, showing women reported significantly more sexual partners and masturbation when they believed their answers were being verified, indicating a strong impulse to conform to perceived modesty norms.

Covert architecture. The inherent "covert architecture" of female genitalia, compared to the visible nature of male erections, might contribute to this disconnect, making women less attuned to their own physical sensations. This could be a product of both genetic predispositions and cultural conditioning, where girls are taught to maintain a psychic distance from their physical selves.

3. Societal Shackles: Culture Suppresses and Reshapes Female Lust

Being a human who is sexual, who is allowed to be sexual, is a freedom accorded by society much more readily to males than to females.

Historical repression. Throughout history, female desire has been simultaneously celebrated and feared, often leading to its suppression. From Eve's portrayal as the "Devil's gateway" to the Victorian era's ardent denial of female sexuality, cultural narratives have consistently sought to control and diminish women's erotic agency. This historical context shapes contemporary attitudes, where female lust is still viewed with suspicion.

Modern constraints. Even in seemingly sexually liberated times, subtle yet essential Victorian thinking persists. Evangelical purity movements, secular sexual protectionism for girls, and widely believed (but thinly supported) evolutionary psychology theories all contribute to a cultural environment that encourages female modesty and restraint. This creates a "sexophobia" that even researchers internalize.

The "Eeew" factor. Meredith Chivers recalled a powerful moment in her college class where women reacted with disgust ("Eeew!") to a close-up of a vulva, but not to a penis. This visceral reaction, she noted, was an expression of a long history of "prohibitions and restrictive perspectives on female sexuality." The very existence of these pervasive barriers, she argued, is a testament to the immense power of the underlying female drive.

4. The "Sexual Fable": Evolutionary Psychology's Misleading Narrative on Women

The sexual insights of evolutionary psychology can sometimes seem nothing but a conservative fable, conservative perhaps inadvertently but nevertheless preservationist in spirit, protective of a sexual status quo.

Parental investment theory. Mainstream evolutionary psychology, particularly David Buss's "parental investment theory," posits that men are hardwired to seek multiple partners (due to limitless sperm) while women are programmed to be choosy (due to limited eggs and high reproductive investment). This theory, widely absorbed into common wisdom, suggests that male randiness and female modesty are genetically encoded and universal.

Flawed foundation. This theory's foundation is precarious, as it largely dismisses the profound impact of social learning and cultural conditioning. The widespread celebration of male promiscuity and female modesty globally might reflect male-dominated cultures and historical fear of female sexuality, rather than immutable biological truths. The theory serves to preserve a "sexual status quo" by labeling observed differences as "natural."

Misleading science. Pop psychology books often use fMRI brain scans to "prove" these evolutionary theories, claiming to show innate differences like the "girl brain" being "built for connection" and the "boy brain" for "frenzies." However, neuroscientists confirm that fMRI technology is not precise enough to map such complex emotional neurology, and experience constantly alters neurological systems, making definitive claims about inborn gender differences premature and often misleading.

5. Novelty and Dominance: Primate Behavior Reveals Unacknowledged Female Drives

Rhesus females are very xenophobic when it comes to other females... But when it comes to males, females have a bias toward novelty.

Female initiators. Primatologist Kim Wallen's decades of research on rhesus monkeys revealed that females are the primary sexual initiators, aggressively pursuing males and exhibiting a strong "bias toward novelty" in partners. This contradicts earlier scientific views that depicted female monkeys as passive, a misconception Wallen attributed to male scientists' preconceptions and observations in unnaturally small cages.

Pleasure-driven rats. Neuroscientist Jim Pfaus's work with rats, building on Martha McClintock's findings, further demonstrated active female desire. Female rats solicit sex through specific behaviors (hops, darts) and control the pace of mating to prolong pleasure and increase the chances of conception. Experiments showed female rats would choose a brightly lit, dangerous chamber if it was associated with satisfying sex, indicating a powerful drive for immediate gratification.

Clitoral significance. The historical "willful diminishing" of the clitoris in anatomical studies, despite its extensive internal structure (mapped by Helen O'Connell), reflects a broader scientific bias against acknowledging the depth of female pleasure. The active, pleasure-seeking behaviors of female primates and rodents, coupled with the anatomical reality of the clitoris, suggest that female desire is far more potent and novelty-seeking than commonly assumed in humans.

6. The Narcissistic Core: Women's Desire to Be Desired

To be desired was at the heart of women’s desiring.

The allure of being wanted. Psychologist Marta Meana argues that narcissism, in a descriptive rather than judgmental sense, lies at the core of women's sexual psyches. Women are erotically excited by the feeling of being intensely desired, often imagining their own bodies as the object of overwhelming male craving. This is exemplified by women's eye-tracking patterns, where they look equally at male faces (expressions of desire) and female bodies (the desired flesh).

Distance fuels lust. Meana contends that lust requires a measure of distance, not closeness. The popular romantic ideal of "merging" with a partner or being "completed" by them can suffocate eros, as it eliminates the separation necessary for a lover's drive to cross. For women, the heat of being desired can wane in long-term relationships because the partner is no longer making a "choice" driven by unmanageable need.

The "alley" fantasy. Meana's controversial "alley" scene, where a woman is "ravished" by a man overcome with craving, symbolizes this ultimate female lust. While not endorsing actual violence, the fantasy highlights the desire to be so uniquely and uncontrollably wanted that the aggressor breaks all codes. This "submission" fantasy, often rooted in a desire to escape guilt or societal constraints, paradoxically offers a sense of control through being utterly desired.

7. Monogamy's Paradox: A Challenge, Not a Natural Fit, for Female Libido

The idea that monogamy serves the natural sexuality of women may not be accurate.

Waning desire. Many experts, including psychologist Lori Brotto and primatologist Kim Wallen, suggest that monogamy acts as a "cultural cage" for female libido. Research indicates that women's desire tends to wane more swiftly in committed relationships than men's, often leading to "hypoactive sexual desire disorder" (HSDD), which Brotto notes is a "normal abnormality" in long-term partnerships.

Boredom and familiarity. The problem often stems from boredom and the loss of novelty, rather than hormonal issues or relationship problems. While intimacy is valued, it doesn't reliably spark or sustain lust. The feeling of being "trapped" or no longer uniquely chosen by a partner can diminish a woman's narcissistic need to be desired, which is crucial for her arousal.

Evolutionary counter-arguments. Primatologist Sarah Blaffer Hrdy's work on female promiscuity in other species (e.g., monkeys masking paternity, book scorpions seeking new mates) suggests an evolutionary predisposition against strict monogamy for females. She argues that female orgasm, often requiring protracted stimulation, might have evolved to encourage "libertine" behavior, ensuring varied sperm and better reproductive outcomes, further challenging the notion of women as naturally monogamous.

8. Orgasm's Enigma: Beyond the Clitoris, a Complex and Debated Landscape

The great question that has never been answered... is, What does a woman want?

Freud's legacy. Sigmund Freud controversially decreed that "mature" female orgasms occurred vaginally, dismissing clitoral stimulation as "immature." This led to decades of women attempting to train themselves for vaginal orgasms and researchers like Marie Bonaparte trying to surgically alter anatomy to achieve this elusive goal. This historical bias has deeply influenced the understanding of female pleasure.

The G-spot debate. The discovery and popularization of the G-spot by Beverly Whipple in the 1980s ignited a fierce debate, proposing an internal vaginal zone capable of astonishing orgasms. Despite ongoing controversy and studies like the twin experiment (suggesting it's not a distinct anatomical entity), Komisaruk and Whipple's research with paraplegic women (who experience vaginal orgasms despite spinal cord injuries) suggests that distinct nerve pathways (hypogastric and vagus) bypass the spine, leading to "deeper" internal sensations.

Multiple pathways. Modern science now recognizes that female orgasm can arise from various sources, including the external clitoris, vaginal stimulation (potentially involving clitoral extensions or urethral lining), and even the cervix. The complexity of these "four orgasms" highlights the intricate and still largely mysterious mechanics of female pleasure, challenging simplistic or singular explanations.

9. The Aphrodisiac Quest: Science Grapples with Desire's Elusive Chemistry

There’s a bias, a bias against—a fear of creating the sexually aggressive woman. There’s this idea of societal breakdown.

The "Viagra for women" chase. Pharmaceutical companies have invested billions in developing a "female Viagra," aiming to cure the widespread problem of waning female desire, particularly in long-term relationships. However, drugs like Intrinsa, Libigel (testosterone-based), Flibanserin, and Bremelanotide have largely failed FDA approval due to inconsistent efficacy, side effects, or the placebo effect proving equally potent.

Hormonal muddle. The science of female sexual biochemistry remains imprecise. Testosterone's role, for instance, is puzzling: adding it doesn't reliably increase desire, and its depletion (e.g., by birth control pills) doesn't always reduce it. This "muddle" highlights how desire often hides from simple physiological explanations, suggesting complex interplay with psychological and social factors.

Fear of female lust. Beyond scientific hurdles, a significant "bias" and "fear of creating the sexually aggressive woman" has influenced drug development and FDA review. Companies worried their aphrodisiacs might be "too effective," leading to "societal breakdown" if women became "nymphomaniacs." This underlying cultural anxiety about unbridled female desire impacts the very pursuit of its chemical enhancement.

10. The Power of Fantasy: Unlocking Latent Lust and Rewiring the Brain

Fifty Shades is activating the whole neurochemical soup of wanting.

Fantasy as fuel. For many women, fantasy serves as a crucial tool for accessing and intensifying desire, especially when physical arousal is remote or in long-term relationships. Whether it's imagining a "marauder approach," a celebrity encounter, or explicit scenarios from "mommy porn" like Fifty Shades of Grey, these mental landscapes can powerfully ignite lust.

Neurochemical activation. Neuroscientist Jim Pfaus explains that such fantasies activate the brain's "neurochemical soup of wanting," particularly dopamine, the main carrier of desire. This mental stimulation can lead to physiological arousal and orgasm, even in the absence of physical touch, as demonstrated by women who can "think themselves to orgasm."

Dendritic arborization. Consistent engagement with fantasy can lead to "dendritic arborization," where the brain's neural networks for desire become denser, more sensitized, and more capable of activation. This suggests that actively cultivating erotic thoughts and fantasies can, over time, rewire the brain, potentially increasing overall responsiveness and making women "at least a bit more eager" for their partners, even if real-life circumstances are less thrilling.

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Review Summary

3.60 out of 5
Average of 2k+ ratings from Goodreads and Amazon.

What Do Women Want? explores female sexuality through scientific research and personal anecdotes. Reviewers found it thought-provoking but flawed, praising its challenges to conventional wisdom about female desire while criticizing its organization and writing style. Many appreciated the book's insights into topics like monogamy, arousal, and fantasies, but some felt it lacked clear answers. Overall, readers found it an accessible introduction to a complex subject, though opinions varied on its effectiveness and conclusions.

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FAQ

What is "What Do Women Want? Adventures in the Science of Female Desire" by Daniel Bergner about?

  • Exploration of Female Desire: The book investigates the nature, complexity, and science of female sexual desire, challenging long-held cultural and scientific assumptions.
  • Scientific and Personal Stories: Bergner weaves together cutting-edge research from sexologists, psychologists, and neuroscientists with candid stories from women about their erotic lives.
  • Debunking Myths: It questions the prevailing belief that women are naturally less libidinous, more monogamous, and more emotionally driven in their sexuality than men.
  • Societal and Biological Influences: The book examines how culture, biology, and psychology interact to shape women’s sexual experiences and identities.

Why should I read "What Do Women Want?" by Daniel Bergner?

  • Challenging Stereotypes: The book offers a provocative re-examination of female sexuality, debunking myths that have shaped societal expectations for centuries.
  • Scientific Insights: Readers gain access to the latest research and experiments in sexology, including studies on arousal, fantasy, and the biology of desire.
  • Personal Narratives: The inclusion of real women's stories provides a nuanced, relatable, and often surprising look at the diversity of female erotic experience.
  • Cultural Relevance: The book addresses contemporary issues such as monogamy, sexual dissatisfaction, and the search for a "female Viagra," making it relevant for anyone interested in relationships, gender, or sexuality.

What are the key takeaways from "What Do Women Want?" by Daniel Bergner?

  • Female Desire is Powerful: Women's sexual desire is often underestimated and is inherently strong, varied, and sometimes anarchic.
  • Mind-Body Disconnect: There is a notable discord between women’s physiological arousal and their conscious self-reports of desire, influenced by both biology and social conditioning.
  • Monogamy and Desire: The assumption that women are naturally suited for monogamy is largely a cultural construct, not a biological fact.
  • Role of Fantasy and Narcissism: Female sexual fantasy is diverse and often involves themes of submission, power, and being desired, challenging simplistic views of what women want.
  • Science is Still Evolving: Much about female sexuality remains unknown, and the field is hampered by cultural taboos and underfunding.

How does Daniel Bergner challenge traditional views of female sexuality in "What Do Women Want?"?

  • Questioning Evolutionary Psychology: Bergner critiques the evolutionary psychology narrative that women are inherently less sexual and more relationship-oriented than men.
  • Highlighting Animal Studies: He presents research on monkeys and rats showing that female animals are often the sexual initiators, contradicting assumptions about passivity.
  • Exposing Cultural Conditioning: The book details how societal expectations and shame suppress women’s acknowledgment and expression of their desires.
  • Presenting Scientific Evidence: Through plethysmograph studies and other experiments, Bergner shows that women’s bodies often respond to a wider range of sexual stimuli than they consciously admit.

What scientific methods and experiments are discussed in "What Do Women Want?" by Daniel Bergner?

  • Plethysmograph Studies: Meredith Chivers’ use of vaginal plethysmographs to measure physiological arousal in response to various sexual stimuli, revealing a broad range of female arousal.
  • Eye-Tracking and Self-Report: Marta Meana’s eye-tracking studies and subjective arousal ratings to explore what women focus on and how they interpret their own desire.
  • Animal Research: Kim Wallen’s and Jim Pfaus’s studies on monkeys and rats to understand the biological roots of female desire and sexual behavior.
  • Pharmaceutical Trials: Coverage of clinical trials for drugs like Lybrido, Lybridos, and Flibanserin, aimed at enhancing female libido and addressing sexual dysfunction.

How does "What Do Women Want?" by Daniel Bergner address the topic of monogamy and female desire?

  • Monogamy as a Cultural Ideal: The book argues that monogamy is more a societal expectation than a biological imperative for women.
  • Desire Decline in Long-Term Relationships: Research and personal stories illustrate that women’s sexual desire often wanes more quickly than men’s in monogamous relationships.
  • Therapeutic Approaches: Sex therapists and researchers discuss strategies like mindfulness, scheduled sex, and self-affirmation to address desire loss, but acknowledge limited success.
  • Evolutionary and Animal Evidence: Studies of primates and other animals suggest that female promiscuity and a preference for novelty are natural, not aberrant.

What role do fantasy and taboo play in female sexuality according to "What Do Women Want?" by Daniel Bergner?

  • Prevalence of Submission Fantasies: Many women report fantasies involving submission, dominance, or even rape scenarios, which are explored as expressions of desire for being overwhelmingly wanted.
  • Narcissism and Being Desired: Marta Meana’s research suggests that being the object of intense desire is central to many women’s sexual arousal.
  • Taboo as Arousal Catalyst: The book discusses how breaking taboos or imagining forbidden scenarios can heighten arousal and facilitate orgasm.
  • Complexity of Fantasy: Fantasies do not necessarily reflect real-life wishes or consent, but serve as a psychological space for exploring desire without social consequences.

How does "What Do Women Want?" by Daniel Bergner explore the disconnect between women’s physiological arousal and their conscious experience of desire?

  • Objective vs. Subjective Measures: Studies show that women’s bodies often respond with arousal to a wide range of sexual stimuli, even when they report little or no subjective excitement.
  • Social and Anatomical Factors: The book suggests that social conditioning, shame, and less obvious genital feedback may contribute to women’s lack of awareness or denial of their own arousal.
  • Experimental Evidence: Research using fake polygraphs demonstrates that women are more likely to admit to sexual experiences and desires when they believe they cannot lie.
  • Implications for Understanding Desire: This disconnect complicates the diagnosis and treatment of sexual dysfunction and challenges assumptions about what women truly want.

What does "What Do Women Want?" by Daniel Bergner reveal about the search for a "female Viagra" and pharmaceutical solutions to low desire?

  • Complexity of Female Desire: The book explains that female sexual desire is influenced by a complex interplay of hormones, neurotransmitters, psychology, and relationship dynamics, making a simple drug solution elusive.
  • Failed and Ongoing Trials: It covers the history of drugs like Intrinsa, Libigel, Flibanserin, and Bremelanotide, most of which failed to outperform placebos or had problematic side effects.
  • Personal Stories from Trials: Women participating in drug trials express hope for a solution to their lost desire, often describing it as something stolen or missing from their identity.
  • Societal Fears: There is cultural anxiety about drugs that might make women "too sexual," reflecting deep-seated fears about female sexual autonomy.

How does "What Do Women Want?" by Daniel Bergner address the influence of culture and history on female sexuality?

  • Historical Shifts: The book traces how views of female sexuality have shifted from ancient times (where female desire was acknowledged) to Victorian repression and modern myths of passivity.
  • Religious and Social Control: It discusses how religious doctrine and social norms have been used to police and suppress women’s sexual expression.
  • Persistent Myths: Despite scientific advances, many outdated beliefs about women’s sexuality persist in popular culture, self-help literature, and even scientific discourse.
  • Impact on Self-Perception: These cultural forces shape how women see themselves, their bodies, and their right to desire.

What are the most important scientific concepts and terms explained in "What Do Women Want?" by Daniel Bergner?

  • Plethysmograph: A device used to measure physiological sexual arousal by detecting blood flow in the vagina.
  • Dopamine and Serotonin: Neurotransmitters central to the experience of desire (dopamine) and inhibition or satisfaction (serotonin).
  • Narcissism in Desire: The idea that being desired is itself a primary source of arousal for many women.
  • Category-Specific Arousal: The concept that men’s arousal is more specific to their sexual orientation, while women’s is more broadly responsive.
  • Sexual Fluidity: The capacity for women’s sexual attractions and identities to change over time, often in response to emotional bonds rather than fixed orientation.

What are some of the best quotes from "What Do Women Want?" by Daniel Bergner and what do they mean?

  • "Women’s desire—its inherent range and innate power—is an underestimated and constrained force."
    This quote encapsulates the book’s central thesis that female desire is much stronger and more varied than commonly believed.
  • "Monogamy is among our culture’s most treasured and entrenched ideals... Women are supposed to be the standard’s more natural allies... We hold tight to the fairy tale."
    Bergner critiques the cultural narrative that women are naturally monogamous, suggesting it is more myth than reality.
  • "Being desired is the orgasm."
    Marta Meana’s insight that for many women, the feeling of being intensely wanted is itself the core of sexual pleasure.
  • "Arousal is not consent."
    This crucial distinction highlights that physiological responses do not equate to willingness or desire for real-life sexual activity.
  • "The drive must be so strong to override all of that."
    Referring to the persistence of female desire despite centuries of repression, this quote underscores the resilience and power of women’s sexuality.

About the Author

Daniel Bergner is a journalist and author known for his work on complex social issues. A staff writer for the New York Times Magazine, he has published several nonfiction books exploring topics like race, crime, and sexuality. His previous works, including "In the Land of Magic Soldiers" and "God of the Rodeo," have received critical acclaim and been recognized as notable books. Bergner's writing has appeared in various prestigious publications, demonstrating his ability to tackle challenging subjects with depth and nuance. His approach combines rigorous reporting with compelling storytelling to shed light on often overlooked aspects of human experience.

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